Act 17:11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
Wer62 broke down something I said in my topic called: "Am I Anti-Mormon?"
This is a response to his reply. I called it, "Acts 17:11", as we need to search the Scriptures.
Wer62 Replies: I have had this same thought when discussing religion and religoius differences with you from a personal stand point. Even the e-mail you mailed me said that “the enemy really hates me”. By nature you are creating enemies in your approach. Throughout this Blog I have seen very little positive information on what you personally believe and what religious denomination you belong.
Rick replies: first, I cannot simply post 100's of topics at once, ranging from things I see as contradictions in the Mormon church to my personal beliefs. I have clearly stated in my topics that my email address is posted for all to see and use. People can write my and ask questions if they don't see something covered. Also, I will post more over time on what I believe. If people missed that part there is simply nothing I can do about that. As to the issue of what religious denomination I belong to, I am simply a follower of Jesus Christ. Show me where there are denominations taught in the Bible? They are made by man because we are sinners and have many disagreements. Sadly, the LDS are the same way. Just look at their own denominations, the LDS, FLDS, RLDS , and others. So don't let them tell you otherwise.
Wer62 replies: The LDS Church does not teach how to respond to people who “challenge” their beliefs. The LDS Church does not teach as a “class” on how to “rip apart” another’s religious beliefs. We as LDS state the positive aspects of our faith system and promote the Lord’s work forward instead of tearing down others faith or belief systems. The approach used by the LDS membership being much different in many aspects to your approach.
Rick replies: Let me say that my church does not teach people how to tear apart others' beliefs either. But the Bible does teach there are false prophets and wolves in sheep's clothing. The Bible also states that we are to share the Gospel. If we believe the LDS preach/teach a false gospel, we must tell others and show people what both teach and allow them to look at the evidence and decide for themselves. I really want to address ED here on this.
The LDS Church does not teach how to respond to people who “challenge” their beliefs.If this is true, how do you explain these books put out by the LDS church or LDS authors. Take Heed That Ye "BE NOT DECEIVED A book that is passed out by Mormon Missionaries on how to reply to us so called "Anti-Mormons." My copy was given to me by Mormon Missionaries.
In the book, What do Mormons Believe?>, the author shares what Mormons believe while addressing minor issues brought up by non-LDS.
In the book, Answering Challenging Mormon Questions, it states right on the cover,
Replies to 130 Queries by Friends and CRITICS of the LDS church. I think the name says it all.
In Answers to Gospel Questions Volumes 1 and 2, the books address questions asked by people, but also some questions are written in such a way as to reply to or answer the "Anti's." There is a website called, "The Mormon Answer Man." He answers questions from anyone, but he also tries to refute so-called "anti's," so I really don't feel ED is being entirely honest. So maybe the Church does not have a teaching class. I have been told by Mormon Missionaries, they have group meetings about once a month with the local stake missionaries talking about people like me and where we live so as to avoid us. I feel if we really are lost, you do us a disservice by not sharing the truth. You don't allow others to see or hear both sides, therefore, allowing LDS to think for themselves.
Then I went on to say in my eariler reply:
Read your Bibles, people. The prophets of old spoke truth to the people; they did not like it, so they killed the prophets. Does this mean that when a prophet spoke for the Lord, and he clearly spoke the truth, he was only creating enemies and promoted hate? No. But, if you teach people that anyone who thinks for themselves and follows Acts 17:11 is an enemy, then I suppose I must be.
Ed said:
This does not give license to go out with purpose to cause someone to hate you. If you speak truth and it is done “lovingly” then you get the hate response then you are fine. The fact remains based on the evidence in my e-mail box that you like the hatred. It seems to me you are attempting to breed that type of behavior and that is not of the LORD.
3 Nephi 11:29 For verily, verily I say unto you he that hath the spirit of contention is not of me, but is of the devil, who is the father of contention, and he stirith up the hearts of men to content with anger, one with another.
Let me reply by saying this: I am not trying to get anyone to hate me. I know the devil hates me, he hates the truth and wants to see people killed and destroyed. Read these verses.
1Peter 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:
John 8:44 Ye are of [your] father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
The Devil only wants to destory. About the Issue of the devil, who is the father of contention.
I would dis-agree. First off you quote from only the BoM. for people who believe this book is from the devil, then he really would like you to believe this. How about you provide this kind of Scripture from the Bible? But add to that, the Bible tells us to contend for the Faith.
Acts 19:8
And he went into the synagogues [speaking of Paul here], and spake boldly for the space of three months, DISPUTING and persuading the things concerning the Kingdom of God.
Philippians 1:27-28:
Whatever happens, conduct yourself in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending as one man for the faith of the gospel without being frightened in any way by those who oppose you.
Jude 3:
Dear friends, although I was eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints. For certain men whose condemnation was written about long ago have secretly slipped in among you. They are godless men, who change the grace of God into a licence for immorality and deny Jesus Christ our only Sovereign and Lord.
Contention is not of the devil. I believe mormonism is of the devil and this is one way the devil uses in order to keep people blinded to the truth. Let's look at some things Jesus did.
He made a whip of cords and struck the backs of people. Would this classify as contention? He told his disciples to buy a sword, even though it was partly to fufill prophecy, swords were also for self- defense.
The Bible tells us God is a God of vengance. Is vengance also a form of contention? God commanded people to kill in the Old Testment. God the Father first declared war upon Lucifer. Another form of contention?
If speaking the truth in love is a form of contention, then what about all the prophets in the OT who spoke the truth yet caused much anger?
2Ti 3:16 All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness:
Eph 4:25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
Jesus rebuked His apostles, they understood it was love to correct them.
Pro 12:1 Whoso loveth instruction loveth knowledge: but he that hateth reproof [is] brutish.
I guess as far as contention goes, it depends on how you view it. I share the truth in hopes people avoid going to hell, but they view it as a spirit of contention. Just as Romans tells us, people love a lie.
At the very least, if Mormons feel their belief is correct, and we're wrong for speaking to them because we "cause" contention, then so be it. I would rather speak the truth and hope you avoid hell than to not share, and you find out you were wrong and end up there.
Let me ask you this question: if you feel contention is of the devil, and I am in the wrong for speaking to you guys, why bother coming here to this website, knowing I will tell you you're wrong, and put yourself through this contention?
Now to address this issue: If you speak truth and it is done “lovingly” then you get the hate response then you are fine.
Let's look at some things the apostles and disciples said.
1Cor 16:22 If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.
Gal 1:8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
Gal 1:9 As we said before, so say I now again, If any [man] preach any other gospel unto you than that ye have received, let him be accursed.
2Th 1:8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
Ed, am I missing something here? These verse are in the Bible spoken by apostles. This does not sound very loving. Saying if you don't love Jesus Christ, may you be damned for all of eternity. Yet this is the truth given here. I don't know Ed, but I have always believed that it is more loving to tell someone the truth, even if it hurts, than to not tell them because they might not like it. I like this saying,
LOVE THAT TOLERATES DECPTION IS NOT LOVE AT ALL.
Ed said:
It doesn’t appear to me or any other LDS that you are offering anything better. You only point out what you perceive as flaws in the LDS belief system. While that is important it is also important to show what you have is better and why, while doing this in a loving non-confrontational way as humanly possible.
I did this on another blog; I offered something better. Here is my reply that I gave to Davinci.
Davinci,
I think you know as well as I do, No matter what I tell you or offer you as you say, your simply gonna believe what you want to believe. Jesus offered Life to all who would follow, He spoke the truth, what did the people do? They picked up stones to stone him. Mormonism teaches grace plus works after all you can do. Read what Your Prophet Spencer Kimball said, in the book Mircale of forgivness. I say, It's a wonder you can be forgiven. No mormon can say with 100 percent assurance I am saved and will enter heaven. You might be the first, but I have never meet one. To many works to follow to be sure your saved. Then add to that, Spencer taught, No death bed repentance no murders can be forgiven. How can you go to death row inmates and preach your gospel, or go to a hospital and talk with people on their death bed. What can you offer them. Or will you talk to them, but forget what your prophet said about these issues?
The bible offers Grace alone, no works, how can you get better than that. That is all We can offer if you choose to use that word. If your not happy with Grace alone, then add your works, but you will be lost according to the bible. Remember, It is not what I can offer you, but what God offers you. And as I said before, It is not Me who saves but God who saves.
Ed, As I told Davinci, I cannot offer anything, Only God can. He offered His son that we might live, And it is by faith through Grace alone, NO WORKS. How can Mormonism trully offer anything better than Grace alone.
Eph 2:8 For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God:
Eph 2:9 Not of works, lest any man should boast.
Eph 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
Notice we are Created UNTO GOOD works, Not created and SAVED by our works.
Lets add to the works issue, If you really want to do works it is simple, read this verse here.
Jhn 6:28 Then said they unto him, What shall we do, that we might work the works of God?
Jhn 6:29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
Notice the Religous Leaders asked Jesus, what must WE DO to WORK the WORKS, Plural, of God. Jesus replyed with the WORK, Singular, is to simple believe on whom God sent. That is Jesus. No other works needed or must be done in order to be saved.
Wer62 Replies: Just because you mis-use the JOD and/or mis-interpret scripture does not make it true. It is true by your opinion which is far from true to my opinion. There is a difference. We can go back and forth on this all day long. The bottom line is that you have in previous conversations with me: Mis-intetrepted Scripture, Twisted Doctrine into unrecognizable forms, and quoted the JOD as if it were scripture. The simple truth you fail to recognize in all these cases is that the JOD is not scripture.
Rick replys, Opinions dont really matter. I notice that the LDS use the JOD when it fits their needs, I or another so-called Anti uses it, the LDS cry foul and claim it is not scripture. Here is just one of many examples. The King Follet Discourse is said to be Joseph Smiths Greatest sermon ever given. LDS use it this day as doctrine. Read over the 14 fundamentiles of following the prophet, Ezra Taft Benson, quotes a lot from the JoD to support his views. So dont tell me I cant quote from it but LDS can. You accuse me of misquoting scripture and twisting it, Provide evidence. I can and will do a topic soon on the JoD. I will provide scanned photo Copies of pages from the JoD to prove the prophets said certain things, their will be plenty of added pages for evidence given for anyone to try and refute.
ED said:
IS Brigham Young entittled to his “opinion”? Is there evidence to show that other prophets have mis-interpreted the Lord’s words and prophecies. Yes. Take Jonah for example. He stated the city would be destroyed and it wasn’t. In fact he got mad at God because the city didn’t get destroyed. [Jonah Chapter 4] This is a clear example of a prophet having “knowledge” from God and initerpreting it wrong. Is it possible for Brigham Young to have an opinion that is wrong to actual doctrinal and scriptural reference? Yes. If he is quoted in the JOD as stating something it is NOT scripture nor is it stated that it is? Are there some good things in the JOD, yes, just as there is in the Apocrapha. Athiests use Apocrapha in the same manner you use the JOD to prove Christianity is wrong and untrue. Second point about using the JOD for your “quotes”. It was not published by the LDS Church! In fact it was discontinued because of the errors that were published. So to stated you use LDS sources and quote the JOD is actually a “misrepresentation of the facts” as it was not published by the LDS Church. I have personally brought this to your attention and you continue with the same tact.
Rick replys: First off much of what Brigham yound said, is/was not his mere opinion, he clearly states in the Adam God section, things like My next sermon, and he says, Now let all who may hear these Doctrines. Brigham Young calls them both Sermons and Doctrine. We read in the preface of the JoD vol 8, the JoD deservedly ranks as one of the standerd works of the church, and every right minded saint will certainly welcome with joy every number as it comes forth from the press as an additional reflector of "the light that shines from Zion's hill". So Ed, are you not one of the "right minded saints"? Now ED, To adress the Issue you brought up about the LDS church discontinuing the JOD because of the errors that were published. Have you never read any of this stuff or given it any thought? I own all my own sources.
The Encyclopedia of Mormonism notes that "in all, the collected Journal of Discourses contains 1,438 speeches given by fifty-five people, including Presidents of the Church, members of the Quorum of the Twelve Apostles, members of the seventy, and sixteen other speakers. Brigham Young gave 390; John Taylor, 162; Orson Pratt, 127; Heber C. Kimball, 113; and George Q. Cannon, 111. Twenty-one people gave a single speech, and the rest gave from 2 to 66 speeches" (2:769).
When Watt first produced the Journal, there seemed to be no question that what was recorded was the actual words and beliefs of men chosen by God to lead his latter-day church. In his introduction to the first issue, Watt proclaimed, "It affords me great pleasure in being able to put in your possession the words of the Apostles and Prophets, as they were spoken in assemblies of the Saints in Zion, the value of which cannot be estimated by man, not so much for any great display of worldly learning and eloquence, as for the purity of doctrine, simplicity of style, and extensive amount of theological truth which they develop."
Often overlooked by many of its LDS critics is the fact that most of the volumes of the Journal were edited and published under the direct auspices of men who were either currently serving as a general authority or would later become one. The names are a veritable who's who list of Mormon leaders and include such men as Franklin Richards, Orson Pratt, George Q. Cannon, Amasa Lyman, Daniel H. Wells, Brigham Young, Jr., Joseph F. Smith, and Albert Carrington. It would be difficult to prove that any of its publishers were appointed without the blessing, or at least the knowledge of, the First Presidency. Can we really believe that such men would print something about the church that was not believed at the time?
When Orson Pratt printed things in The Seer that Brigham Young disagreed with, he was soundly rebuked. We do not find this happening with the publishers of the Journal of Discourses. Even if a Mormon could find things that slipped past the publishers unnoticed, it would be just as ludicrous to assume this would invalidate the entire set of the Journal as it is ludicrous for a Mormon to assume that Young's disagreement with Pratt nullified every issue of The Seer.
Every volume of the Journal comes with a publisher's preface, many of which go out of their way to inform the reader that what they are about to read is esteemed as truth. For example, the preface to volume two was written by Franklin D. Richards. He said,
The Second Volume of the Journal of Discourses needs no recommendation to make it interesting to every Saint who loves to drink of the streams that flow from the fountain of Eternal Truth. It is made up of the choicest fruit that can be called from the tree of knowledge, suited to the tastes of all who can appreciate such delicious food."
Mormon Apostle Orson Pratt served as editor and publisher of volume three. In his preface he says this volume contained the "principles of the Gospel of salvation delivered to this generation through the Apostles and Prophets of the Most High, by the power of the Holy Ghost." He went on to say, "These Discourses as they successively reach us from Zion, show to those who have the spirit of discernment that the Lord's power is increasing among His people, and that He is purifying and bringing them nearer to Him by chastisements, while at the same time He is blessing them with a continual development of the pure principles of eternal life, in proportion as they yield obedience to His requirements.
When George Q. Cannon became a Journal publisher, he was a newly appointed apostle. He would later serve as counselor to Presidents Brigham Young, John Taylor, Wilford Woodruff, and Lorenzo Snow. Few would doubt his loyalty to Mormonism or his understanding of LDS belief. In his preface to volume eight he wrote,
The Journal of Discourses ranks as one of the standard works of the Church, and every right minded Saint will certainly welcome with joy every Number as it comes forth from the press as an additional reflector of 'the light that shines from Zion's hill.
In volume eleven, Mormon Apostle Brigham Young, Jr. said in his preface, The Journal of Discourses is a vehicle for doctrine, counsel, and instruction to all people, but especially to the Saints. It follows, then, then, (sic) that each successive volume is more and more valuable as the Church increases in numbers and importance in the earth, and its doctrines become more abundantly developed and are brought into practical exercise by his peculiar people. No Saint can afford to do without these precious precepts until they are able to exemplify them in their daily lives and conversation.
In volume twelve Albert Carrington made the following remark, Each discourse in this the XIIth volume of the 'Journal' commends itself to thoughtful perusal, being plain, practical, and of much worth to all who desire to keep pace with the progress of truth.
Ed you have even argued that the sermons were inaccurately recorded. However, the Encyclopedia of Mormonism notes that in all, "twelve people reported sermons for the Journal of Discourses." These included David W. Evans, an associate editor of the Deseret News. Evans succeeded Watt as the main reporter for the JD from 1867 to 1876. Another included George F. Gibbs, a man who held the position of secretary to the First Presidency of the Church for 56 years. Even one of Brigham Young's daughters, Julia, is credited with recording one of her father's sermons (2:769, 770).
And page 55 of the LDS Church manual Gospel Principles states that the inspired words of the living prophet are supposed to be accepted as scripture by Latter-day Saints.
If the Journal of Discourses are really not reliable, why did Mormon Apostle John Widtsoe use them as a primary source for his 1925 book entitled Discourses of Brigham Young? In his preface, Widtsoe makes no effort to hide the fact that the Journal played a significant role in his book. In the preface he wrote:
This book was made possible because Brigham Young secured stenographic reports of his addresses. As he traveled among the people, reporters accompanied him. All that he said was recorded. Practically all of these discourses (from December 16, 1851 to August 19, 1877) were published in the Journal of Discourses, which was widely distributed. The public utterances of few great historical figures have been so faithfully and fully preserved. Clearly, this mass of material, covering nearly thirty years of incessant public speaking could not be presented with any hope of serving the general reader, save in the form of selections of essential doctrines" (p. vi).
Lets not forget, they also re-published the Discourses of Brigham young Again sometime in the mid 50's.
If LDS want to say, I lie, or mis-quote their prophets and Presidents, why is it not one LDS has left a reply stating where I did this.
Then Ed said
Wer62 Replies: I have listened to your rants over time. I have seen the errors in your arguments. You may not have misquoted the JOD but you certainly cut sentences short changing the context and twisting quotes as it relates to the entire article to make it sound better to your argument. That is not misquoting, Right? To purposely twist context knowing full well the meaning intended is a lie. The question remains do you know what you are spreading is a lie? No one will ever know that but you and the Lord.
Rick replys, Ed first you said I misquote and Twist scripture, Now you say I may have not? Is it you have no evidence so you retract your statment? Then you say, I cut my quotes short to mis quote people. I say, Read over ALL my blog topics, I provide much more than partial quotes, I give extra just to prove I am not doing what you claim. Add to that, I said I will scan any papers to prove I am not mis quoting. And many LDS have either been at my house and read the actual book, or LDS reading On line have the books and have read them, their fore they know I am not cutting things short. So Sorry Ed, you are incorrect. Rick B