Wednesday, December 17, 2008

Joseph Smith's Vision.

I want to discuss a topic found in both the 1920 edition of the triple combination found in the very end of the book, and in the book, Teachings of the Prophet Joseph Smith. on pages 106-107.

Vision of the Celestial Kingdom.
On the twenty-first day of January, 1836, the First Presidency, and a number of presiding brethren in the Church, assembled in the Kirtland Temple where they engaged in the ordinances of the endowment, as far as it had at the time been revealed. After this was done the Prophet states that "All of the Presidency laid their hands upon me, and pronounced upon my head many prophecies and blessings, many of which I shall not notice at this time." "All of the Presidency" included Oliver Cowdery and Father Joseph Smith as well as the two counselors, Sidney Rigdon and Frederick G. Williams. Following this ordinance the following vision and revelation were givin to the Prophet, making known to him and through him to the Church one of the most important principles pertaining to the salvation of men
.

The heavens were opened upon us, and I beheld the celestial kingdom of God, and the glory thereof, whether in the body or out I cannot tell. I saw the transcendent beauty of the gate through which the heirs of that kingdom will enter, which was like unto circling flames of fire; also the blazing throne of God, whereon was seated the Father and the Son. I saw the beautiful streets of that kingdom, which had the appearance of being paved with gold. I saw Father Adam and Abraham, and my father and my mother, my brother, Alvin, that has long since slept, and maravelled how it was that he had obtained an inheritance in that kingdom, seeing that he had departed this life before the Lord had set his hand to gather Israel the second time, and had not been baptized for the remission of sins.
Thus came the voice of the Lord unto me, saying-


REVELATION
.
All who have died without a knowledge of this Gospel, who would have received it if they had been permitted to tarry, shall be heirs of the celestial kingdom of God; also all that shall die henceforth without a knowledge of it, who would have received it with all their hearts, shall be heirs of that kingdom, for I, the Lord, will judge all men according to their works, according to the desire of their hearts. And I also beheld that all children who die before they arrive at the years of accountability, are saved in the celestial kingdom of heaven. D.H.C. 2:380-381.


Here are a few problems I find with this vision Joseph Smith had. Read over the requirements for salvation given by Bruce R. McConkie found in the book "Mormon Doctrine," under "Salvation." This is also posted on my blog, under Will all be saved,Part 2

The requirements given do not line up with this vision. According to this vision, God states through the Prophet Joseph Smith, Anyone who died without hearing the gospel, if they would have heard the gospel and believed it, would be allowed to enter the Celestial heaven. If this is in fact true, then why even bother doing Baptism for the dead? I figure, if they would have believed, then they will be saved. Also, if this is true, why bother sending out Mormon Missionaries?

We also see Mormon Prophets both contradicting the Lord and confusing the people. If this vision is true, then we read about Prophets leading the LDS people astray. Here are a few examples. In the book, Achieving a Celestial Marriage, Student Manual, we read on page 131, under the title, (1-13) Exaltation Is Based on Celestial Marriage.

If you want salvation in the fullest, that is exaltation in the kingdom of God, so that you may become his sons and daughters, you have got to go into the temple of the Lord and receive these holy ordinances which belong to that house, which cannot be had elsewhere. No man shall receive the fullness of eternity, of exaltation, alone; no woman shall receive that blessing alone; but man and wife, when they receive the sealing power in the temple of the Lord, if they thereafter keep all the commandments, shall pass on to exaltation, and shall continue and become like the Lord. And that is the destiny of men; that is what the Lord desires for his children. (Smith, Doctrines of Salvation, 2:43-44.)

These things are not only taught by Bruce McConkie and the Student Manuel, but also by the Prophet Joseph F. Smith. We also read in Achieving a Celestial Marriage, Student Manual, pp 30-31, a modern day parable given by the LDS PROPHET, Spencer Kimball. In short it states that if we are not married in the temple, we could be shut out of the 3rd heaven.

The Prophet Spencer Kimball in "Achieving a Celestial Marriage Student Manual, pg. 30, makes it very clear that we must do certain things to enter the temple to be saved. He gives a list of 6 things called, (TEMPLE RECOMMEND INTERVIEW). It says that when you are interviewed for a temple recommend you will be asked about:

1. Church attendance
2. Payment of tithes and offerings
3. Loyalty to Church leaders.
4. Moral cleanliness.
5. Overall faithfulness and worthiness.
6. Obedience to the Word of Wisdom.



Then we read in "Gospel Principles," pg. 125: WE MUST KEEP THE COMMANDMENTS OF GOD. To make our repentance complete we must keep the commandments of the Lord (see D and C 1:32). We are not fully repentant if we do not pay tithes or keep the Sabbath Day holy or obey the Word of Wisdom. We are not repentant if we do not sustain the authorities of the church nor love the Lord and our fellow man.

Add to that pg. 241 of "Gospel Principles," eternal marriage is ESSENTIAL FOR EXALTATION (emphasis mine). Our exaltation depends on marriage. Then over on pg. 242, it says, "and in order to obtain the highest, a man MUST ENTER INTO THIS ORDER OF THE PRIESTHOOD [MEANING THE NEW AND EVERLASTING COVENANT OF MARRIAGE];" "and if he does not, he cannot obtain it" (D and C 131:1-3)

Now with all that said, how is it that Joseph Smith's brother does none of this, yet is saved in the Celestial Kingdom? Notice, Joseph Smith even states he marvelled how it was that he had obtained an inheritance in that kingdom.

We read in the Dictionary at Dictionary.com, the meaning of the word marvel is:


1. One that evokes surprise, admiration, or wonder. See Synonyms at wonder.
2. Strong surprise; astonishment.

v. mar·veled, also mar·velled mar·vel·ing, mar·vel·ling mar·vels, mar·vels
v. intr.
To become filled with wonder or astonishment.


If Joseph was surprised, it tells me that he did not expect to see his brother there. But why does his brother get special treatment? Please explain to me, why would I want to be an LDS member and do all the work required to enter the temple, and be taught the idea that I might not get into the highest heaven? If I read only the book, Teachings of the Prophet Joseph Smith, believe his vision to be true, and die, I believe I could enter the celestial heaven by default, without any works.

Does anyone care to explain why the LDS church is built on a foundation of sand and confusion? Rick b

Thursday, October 02, 2008

D and C 129

Read D and C 129 below, I will explain at the bottom what my point is.


Instructions given by Joseph Smith the Prophet, at Nauvoo, Illinois, February 9, 1843, making known three grand keys by which the correct nature of ministering angels and spirits may be distinguished. HC 5: 267.
1–3, There are both resurrected and spirit bodies in heaven; 4–9, Keys are given whereby messengers from beyond the veil may be identified.



1 There are two kinds of beings in heaven, namely: Angels, who are resurrected personages, having bodies of flesh and bones—


2 For instance, Jesus said: Handle me and see, for a spirit hath not flesh and bones, as ye see me have.


3 Secondly: the spirits of just men made perfect, they who are not resurrected, but inherit the same glory.


4 When a messenger comes saying he has a message from God, offer him your hand and request him to shake hands with you.


5 If he be an angel he will do so, and you will feel his hand.


6 If he be the spirit of a just man made perfect he will come in his glory; for that is the only way he can appear—

7 Ask him to shake hands with you, but he will not move, because it is contrary to the order of heaven for a just man to

deceive; but he will still deliver his message.


8 If it be the devil as an angel of light, when you ask him to shake hands he will offer you his hand, and you will not feel anything; you may therefore detect him.

9 These are three grand keys whereby you may know whether any administration is from God.


I was talking with a Mormon and opened up to this chapter, I Read out loud to him verses 1-4, then I stopped and offered to shake his hand, he did not exactly want to, but he did. I gave him a very firm handshake, then flat out asked him, did you feel my hand shake, he said yes, so then I read the rest of the chapter to him.

after I was done, I said to him, since you felt my hand shake, this proves I am a messanger from God, and I have a message for you. Joseph Smith is a false prophet and the BoM is not from God. The Mormon smiled and told me he honestly has no answer for me, but he did smile and liked that. so this is one you can do with mormons and see how they reply. Rick b

Wednesday, July 02, 2008

some questions for LDS to think about.

Well, I am so busy I do not know how often I will be able to post. So if I post only once a month or longer I at least want to leave some questions for LDS to think about.

Joseph Smith said, No man can see God and live, without the Priesthood, D and C 84 19-22.

So if that really is true, How could JOSEPH SMITH, Really see God the Father and Jesus Christ in the First Vision and still live, Since when JS claims he saw them he did not have the priesthood.

Joseph Smith Also said:
Joseph Smith declared that “the Book of Mormon was the most correct of any book on earth, . . . and a man would get nearer to God by abiding by its precepts, than any other book” (History of the Church, 4:461).

If this is true, why was/is their over 4,000 changes to the BoM? So much for correct.
Add to that, the way JS translated the BoM by sticking his head in a hat and telling his buddy oliver the letter that came to light in the hat. if Joseph told Oliver the letter (A) and Oliver wrote down the letter (A) then the letter JS saw would disappear for Good. But if JS told Oliver the letter (A) and oliver wrote down the letter (B) the letter (A) would remain. So it should be impossible for their ever to have been one single mistake in the BoM.

Jesus said about the OT, you search the Scriptures for the testify of Me, we really do see Jesus through out the entire OT, Yet this is not the case with the BoM. We find some cases of out right plagiarism in the BoM.

So if we look at it like this, if something is word for word, like entire Chapters of the Book of Isiah from the Bible are found in the BoM then why do we need them in both books? so if we simply remove the teachings from the BoM seeing how we have them in the Bible then we really do not have much left in the BoM, and since we do not have much left in the BoM, how is it now going to get me closer to God? What is left in the BoM after you remove the teachings that are already found in the Bible that will teach me or get me closer to God?

We read in the Bible over 1,800 prophecies. so how many do we read of in the BoM? I will post more questions to think about as I get time. Rick b

Wednesday, May 07, 2008

The Book of Mormon: A Guide for the Old Testament

Sorry I am behind in posting, I am so busy it's not funny.
A mormon sent me this, So I posted it and will post my thoughts to it as I get the time. Rick b



The Book of Mormon:
A Guide for the Old Testament
By Elder Gary J. Coleman
Of the Seventy

Gary J. Coleman, “The Book of Mormon: A Guide for the Old Testament,” Ensign, Jan 2002, 45


The Old Testament can be better understood and believed by gleaning further light and truth from the pages of the Book of Mormon, our second witness for some of the events, themes, prophecies, and teachings of the Old Testament. The prophet Mormon certified this idea and explained our Heavenly Father’s intent in bringing to light the Book of Mormon: “For behold, this [the Book of Mormon] is written for the intent that ye may believe that [the Bible]; and if ye believe that [the Bible] ye will believe this [the Book of Mormon]” (Morm. 7:9).

Old Testament Events
The Book of Mormon offers clarifying facts about and insights into a number of stories of the Old Testament and often “likens” or applies principles from them. For example, without Lehi’s discourse in 2 Nephi 2 [2 Ne. 2], we would understand much less about the Fall. Mormon’s observation that Satan “put it into the hearts of the people to build a tower sufficiently high that they might get to heaven” (Hel. 6:28) sweeps away much confusion of the biblical account. Jacob’s teaching that Abraham’s offering of his son Isaac is “a similitude of God and his Only Begotten Son” (Jacob 4:5) allows us to confidently ponder the Atonement as we carefully study the detail of this story. For readers of the conquest of Palestine by Joshua and the children of Israel who wonder how God could sanction this action, Nephi clearly teaches that the Canaanites were a grossly wicked people, ripe for destruction, who had rejected the word of God (see 1 Ne. 17:32–38). Nephi’s application of a principle from this story of conquest encourages us to consider: “Behold, the Lord esteemeth all flesh in one; he that is righteous is favored of the Lord” (1 Ne. 17:35). Readers of the Old Testament would be wise to consult “the most correct of any book on earth, and the keystone of our religion” as a resource to their study (History of the Church, 4:46). The chart on the following page summarizes many specific Old Testament events that are better understood after searching the Book of Mormon.

Old Testament Themes
An oft-repeated idea in the Old Testament is God’s covenant with Abraham, Isaac, Jacob, and their posterity. When God confirmed this covenant with Jacob, He said, “Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed” (Gen. 32:28). Thereafter, Jacob’s descendants became known as the children or house of Israel (see Bible Dictionary, “Israel,” 708).
The Book of Mormon was written to show us “what great things the Lord has done for [our] fathers; and that [we] may know the covenants of the Lord” (Book of Mormon title page, paragraph 2). The “fathers” mentioned here refer to Adam, Enoch, Noah, Melchizedek, Abraham, Joseph, Lehi, Nephi, Jacob, King Benjamin, King Mosiah, Alma, and many others. They were of the house of Israel and were under the same covenants with God as members of the Church are today. The family of Jacob, whether in Old Testament or Book of Mormon lands, were the preachers of righteousness who have laid before us in the scriptures the doctrine of Christ, even faith, repentance, baptism, and the gift of the Holy Ghost. Adam, Moses, Isaiah, Nephi, Mormon, Moroni, and many others have written in great detail and clarity of the eternal gospel and its beginning from the foundation of the earth. They wrote and testified of the Creation, the Fall, Lucifer, the redemption of all mankind through the Holy Messiah, salvation by grace, and the resurrection of the dead.
Another major emphasis of the Old Testament is the scattering and gathering of the house of Israel. Here again the Book of Mormon offers invaluable perspectives. One of the sons of Jacob (Israel) was Joseph, who was sold into Egypt. Joseph became a leader in the court of Pharaoh (see Gen. 37–41). To Joseph were born two sons, Manasseh and Ephraim (Gen. 41:50–52). The descendants of these two sons are “the fruitful bough” of the house of Israel “whose branches run over the wall” (Gen. 49:22), meaning they were scattered across the earth. As the Book of Mormon account opens, we are introduced to Lehi, “a descendant of Manasseh, who was the son of Joseph who was sold into Egypt” (Alma 10:3).
The story of Lehi and his family in the Book of Mormon is a record of a scattered remnant of the house of Israel. Yet the Book of Mormon introduces all of scattered Israel to the Restoration and latter-day prophets who preach the same gospel of Christ taught by ancient prophets. When the resurrected Christ spoke of the doctrine of the gathering of a covenant people to the Saints in the land of Bountiful (see 3 Ne. 20:25–31), He reminded them of the ancient covenant He, as Jehovah, had made with Abraham some 2,000 years before (see Gen. 12:1–3; Gen. 17:19–21; Gen. 22:18), to gather scattered Israel. In plainness and simplicity, the Book of Mormon testifies that the intent of all scripture is to invite Israel home. This is done in all ages through the great process of missionary work.
A third significant subject presented in the Old Testament is the role of prophets. Prophets are called by God in all ages. Their duty is to teach the everlasting gospel, to cry repentance. They invite all to come to Christ and be saved in the kingdom of God. Whether from the watchtowers of the Old Testament (see Isa. 52:8; Jer. 6:17; Ezek. 3:17), those of the Book of Mormon (see Mosiah 2:8; Hel. 7:10–14), or today’s pulpits alive with latter-day testimony, prophets speak and the message of salvation is given. The Book of Mormon helps us understand how Old Testament prophets held the keys and authority of God and conducted their labors in preparing families for exaltation through the great plan of God (see JST, Gen. 14:25–40, Bible appendix; Alma 13:1–21). Righteous priesthood holders administer the gospel of Jesus Christ and establish the Church in every dispensation.

Old Testament Prophecies
Old Testament and Book of Mormon peoples wanted to know of future events. Book of Mormon prophet Jacob observed, “For I know that ye [his people] have searched much, many of you, to know of things to come” (2 Ne. 9:4). Isaiah, Jeremiah, Ezekiel, Micah, and Malachi all noted their people’s fascination with soothsayers, astrologers, and divination (see Isa. 8:19; Jer. 27:9; Ezek. 12:24; Micah 5:12; Mal. 3:5). But their prophets wanted them to know about the Lord’s future work, particularly concerning the coming of Christ in the flesh, the last days, the Second Coming, and the Millennium. Both the Old Testament and Book of Mormon are filled with prophecies which overlap and help illuminate each other. Book of Mormon prophets frequently turned to Old Testament passages, even directly quoting from them, to teach of the future. The following chart summarizes where a student of Old Testament prophecy can turn in the Book of Mormon for further help.

Old Testament Teachings
There is no wide-ranging explanatory discussion of the plan of God in the Old Testament. Yet Book of Mormon prophets, who had much of the Old Testament on the plates of brass (see 1 Ne. 5:10–16), were well acquainted with the plan of God. How beautifully Jacob and Alma outline the central and saving role of the Savior in the plan! (see 2 Ne. 9:1–26; Alma 12:32–34). In fact, one of the roles of the Book of Mormon is to add to the Old Testament many precious insights into the great plan, particularly concerning Christ, who is Jehovah, the God of the Old Testament (see 1 Ne. 17:30). The primary intent of ancient American prophets was to testify to future generations that “we knew of Christ, and we had a hope of his glory many hundreds of years before his coming; and not only we ourselves had a hope of his glory, but also all the holy prophets which were before us” (Jacob 4:4). The prophet Nephi said, “My soul delighteth in proving unto my people the truth of the coming of Christ; for, for this end hath the law of Moses been given; and all things which have been given of God from the beginning of the world, unto man, are the typifying of him” (2 Ne. 11:4). Nephi taught his people of Christ, primarily through the use of the types and symbols he found in the Old Testament. The following chart shows examples of teachings and symbols, some of which are given limited review in the Old Testament but are amplified in the Book of Mormon.

Conclusion
The scriptures have come from God through the inspired minds of those who spoke and wrote of eternal truths. Members of the Church today are children of the covenant, the people blessed of the Lord to have a fulness of the gospel and to have made sacred covenants with the Father in the name of Jesus Christ. Ours is a life in the kingdom of God on earth, The Church of Jesus Christ of Latter-day Saints. Yet it is eternal life in the kingdom of God in heaven that our Savior continually invites us to obtain by following His righteous example. Thanks be to God the Father for the sacred records which testify of the great plan of happiness. The work, sacrifice, endurance, faith, hope, and joy of all the holy prophets—those in the Old Testament and in the Book of Mormon—were centered in the blessed Atonement of the Son of God. He is the Mediator and grantor of the blessings of the covenant between the people of God and our Heavenly Father. The Book of Mormon: Another Testament of Jesus Christ is an essential study aid for more fully understanding the message of the Old Testament, our first and most enduring witness of Christ.

Old Testament Events and Related Book of Mormon References

Old Testament Event Old Testament Reference Related Book of Mormon Reference
The Creation of the earth and mankind Gen. 1–2; Moses 2–3 2 Ne. 2:11–15; Jacob 2:21; Mosiah 4:9; Morm. 9:17
The Fall of Adam and Eve Gen. 3; Moses 4 2 Ne. 2:14–25; Alma 12:20–24
Cain and secret combinations Gen. 4; Moses 5:18–32 Hel. 6:26–30; Ether 8:15–16
Noah and the Flood Gen. 7 Alma 10:22; Ether 6:7
The Tower of Babel Gen. 11 Hel. 6:28; Ether 1:33–43
Melchizedek and Abraham Gen. 14:18–20 Alma 13:14–19
Abraham circumcises his household Gen. 15; Lev. 12 Moro. 8:8
Moses and the parting of the Red Sea Ex. 14 1 Ne. 4:2–3; 1 Ne. 17:23–27; Mosiah 7:19
Moses brings forth water from a rock in the wilderness Ex. 17; Num. 20 1 Ne. 17:29; 2 Ne. 25:20
Moses receives the Ten Commandments at Mount Sinai Ex. 19–20 Mosiah 12:33–36
Moses is transfigured Ex. 34:29–35 Mosiah 13:5
Moses and the brazen serpent Num. 21 1 Ne. 17:41–42; 2 Ne. 25:20; Alma 33:19–21; Hel. 8:14–15
What happened to Moses at the end of his ministry Deut. 34 Alma 45:19
The conquest of the promised land by Joshua and the children of Israel Josh. 1–10 1 Ne. 17:32–38
David marries many wives 1 Sam. 25:42–43; 2 Sam. 5:13; 2 Sam. 11:27 Jacob 2:23–31; Jacob 4:14–18
Solomon marries many wives 1 Kgs. 11:1–3 Jacob 2:23–31; Jacob 4:14–18
Jeremiah cast into prison Jer. 37 1 Ne. 7:14
Destruction of Jerusalem by Babylonians Jer. 52:12–15; 2 Kgs. 24–25 1 Ne. 1:4, 13; 1 Ne. 7:13–15; 2 Ne. 1:4; 2 Ne. 6:8; Omni 1:15–18; Hel. 8:20
Isaiah sees Jesus Christ Isa. 6 2 Ne. 11:2

Old Testament Teachings and Related Book of Mormon References

Old Testament Teaching Old Testament Reference Related Book of Mormon Reference
Jehovah, the God of the Old Testament, is Jesus Christ Gen. 4:4; Gen. 7:1; Gen. 12:1; Gen. 28:13; Ex. 3:4–6; Ex. 14:30 1 Ne. 17:30; 2 Ne. 10:2–3; Moro. 10:34
Ancient patriarchs entered the rest of God Gen. 4–5, Gen. 11–12 Alma 13:1–20
The Ten Commandments Ex. 20 Mosiah 13:12–26
God gives power over the weather to some of His prophets 1 Kgs. 17:1 Hel. 10:4–11; Hel. 11:4–5
Moses and many other Old Testament prophets taught of Christ Deut. 18:15–19; five books of Moses; writings of Isaiah and Jeremiah 3 Ne. 20:23–24; Hel. 8:11–22; Mosiah 13:33–35
The purpose of the law of Moses was to lead people to Christ Ex. 20–Lev. 27 Jacob 4:4–6; 2 Ne. 25:23–30; Mosiah 3:14; Mosiah 13:27–35; Alma 25:15–16; Alma 34:10–14; 3 Ne. 9:17; 3 Ne. 12:17; 3 Ne. 15:2–9

Old Testament Prophecies and Related Book of Mormon References

Old Testament Prophecy Old Testament Reference Related Book of Mormon Reference
Through Abraham’s seed would come a blessing for all nations Gen. 12:3 1 Ne. 15:18; 3 Ne. 20:25–27
God would raise up two prophets: Moses and Joseph Smith JST, Gen. 50:24–38 2 Ne. 3:3–22
The Bible and the Book of Mormon would become one in the hand of the Lord JST, Gen. 50:24–38; Ezek. 37:15–17 1 Ne. 13:39–40; 2 Ne. 3:11–12; 2 Ne. 29:8–14
Jesus Christ would be rejected by the Jews Ps. 118:22–23 Jacob 4:14–18
Prophecies of the latter days, Isaiah’s day, Christ’s day, and the Millennium Isa. 2–24 2 Ne. 12–27:2 (a quote of Isaiah’s writings from the plates of brass)
The words of the Book of Mormon will help gather Israel Isa. 5:26 2 Ne. 29:2–3
The gathering of Israel in the last days Isa. 11:4–12 2 Ne. 25:17; 2 Ne. 29:1; 2 Ne. 30:3–18
God will teach His people “line upon line” Isa. 28:9–13 2 Ne. 28:29–31
The coming forth of the Book of Mormon Isa. 29 2 Ne. 26:15–17; 2 Ne. 27:2–35; 2 Ne. 28:9–16; 3 Ne. 21:9
A prophet would prepare the way for Christ Isa. 40:3 1 Ne. 10:7–8
Scattered Israel will be gathered by the power of Christ in the last days Isa. 48–49 1 Ne. 20–22 (a quote of Isaiah’s writings from the plates of brass)
The Gentiles will help gather Israel in the last days Isa. 49:22–26 2 Ne. 6
Christ would suffer for His people Isa. 50–52:2 2 Ne. 7–8
Israel will be redeemed in the last days through prophets and missionary work; Christ shall reign upon the earth Isa. 52 1 Ne. 22:10–12; Mosiah 12:21–24; Mosiah 15:13–19, 29–31; 3 Ne. 16:11–20; 3 Ne. 20:30–45; 3 Ne. 21:8, 26–29
Christ would suffer for the sins of the world Isa. 53 Mosiah 14:1–15:12
Israel will be gathered in mercy and tenderness in the last days Isa. 54 3 Ne. 22
Christ will make an everlasting covenant with all who will come to Him Isa. 55:1–3 2 Ne. 26:24–28; Moro. 10:31–32
God will fight Israel’s battles in the last days Micah 4:11–13; Micah 5:8–15 3 Ne. 16:7–15; 3 Ne. 20:16–21; 3 Ne. 21:12–21
The wicked will be destroyed at the Second Coming when Christ will judge the nations Mal. 3–4 3 Ne. 24:1–26:2 (a quote of Malachi’s writings)


Symbols of Christ’s Ministry and Related Book of Mormon References

Symbols of Christ’s Ministry Old Testament Reference Related Book of Mormon Reference
Sacrifices pointed to Christ Gen. 4 2 Ne. 2:7; 3 Ne. 9:19–20
Melchizedek Ps. 110:4 Alma 13:2, 14–16
Abraham and Isaac Gen. 22 Jacob 4:5
The Passover lamb Ex. 12 Alma 34:10–14
The blood of the covenant Ex. 24:8 Mosiah 3:18
Water from a rock Num. 20 2 Ne. 25:20
Brazen serpent Num. 21 2 Ne. 25:20
Ensign, Oct. 1990, 58–63; Robert L. Millet, “The Plates of Brass: A Witness of Christ,” Ensign, Jan. 1988, 26–29; Glenn L. Pearson, “The Book of Mormon as a Witness of the Old Testament,” Ensign, June 1986, 14–18.

Wednesday, April 16, 2008

Journal Of Discourse 11.

LDS try and say that they do not teach or believe in polygamy, if that is true then how do they handle what Brigham Young said?




DELEGATE HOOPER-BENEFICIAL EFFECTS OF POLYGAMY-

FINAL REDEMPTION OF CAIN



Remarks by President BRIGHAM YOUNG, in the Bowery,

in G.S.L. City, August 19th, 1866.

REPORTED BY G. D. WATT.

11:266



There is quite a number of subjects and little points that I wish to speak upon, and hope that I shall be able to set them forth in a manner which will answer my wishes.

In the first place, I will say with regard to our Delegate to Congress who has addressed you this afternoon, and this I will say for myself, that I am perfectly satisfied with his course while he has been absent on this mission as our Delegate to the seat of our government. I am satisfied that he has done all that we could expect of him, and I will say further, he has done more than we believed he could perform. Had we possessed the assurance which we now have of his ability, faithfulness and perseverance before he went to Washington, we might have anticipated all his labors and success. He told you the truth, when he said that his affliction, through the bereavement he has suffered, caused him to cleave to the Lord; and I can say of a truth, judging from the spirit which is in him, that the words Brother Stenhouse spoke concerning him this afternoon are true; he is a better man than when he left here for the City of Washington-he is a better man than ever he was before on the earth; he has more faith in God today than ever he had; he is surrounded with an influence that I never saw him possess before his travels and labors at Washington this last term.


His labours are known to me. They were known to me when he was in Washington-both his conduct and his success were known to individuals here. We are glad to say of him that we are proud of his labors. We can say this safely in his presence, for he has enough of the Spirit of the Lord in him not to feel flattered. This I believe will satisfy all the Latter-day Saints, and very likely a great many others. Enough on this.

Brother Hooper and Brother Stenhouse have avoided, in their speaking this afternoon, an error that I committed last Sunday by mentioning names; and I will now ask the pardon of this congregation for ever speaking a name when attached to such a vile character, as I mentioned last Sunday. We know by the power of the Spirit of God that it is true, that when men rise up against the Gospel of life and salvation, they will always commit themselves, and then they will commit themselves with one another to that degree that they cannot believe each other. This is the case with those more particularly who have arrayed themselves against us for a few years past. Their work they must perform. I do not wish to injure them. They must have their day. Their time and season are allotted to them, the same as to all men for good or for evil. They can do us no harm-they can do nothing against the truth. The Lord will make the wicked and the ungodly and their acts accomplish his design, for, "Surely the wrath of man shall praise thee: the remainder of wrath shalt Thou restrain." We need have no fears with regard to the outside world, if we will purify and cleanse the inside of the platter. If this people, the Latter-day Saints, who profess to know and understand the way of life and salvation, can sanctify themselves so that they are accepted of God our Father, and of Jesus Christ, his Son, our Elder Brother and Savior, then all is right everywhere. Rest assured that the omitting of that duty is all we need fear.

I wish to give my views with regard to that doctrine and practice which are so obnoxious to the outsiders-to those who do not believe. It is an old saying that a continual dropping will wear a stone, so a continual laboring will bring about the purposes of the Lord. They say that polygamy is obnoxious to the world. This is really not so; it is the name of it that they object to the most. In connection with this let use look at the Christian world, and I will refer to the ladies who compose a portion of this congregation. There are many ladies, probably, here, who have lived long in the outside world, previous to coming to Utah, and who are not entirely unacquainted with the usages of society there. You know that it is customary to admit a certain class of gentlemen to private parties and entertainments where they are greeted cordially and welcome. They are esteemed as gentlemen of grace, education and polished manners; they are adepts in all the little extras of most refined society. They are great lovers of the fair sex, and their gallantry, fine appearance, and gentlemanly bearing too readily win for them the deepest admiration of the fair ones who may chance to cross their path. Yet it is not unknown, in the circles they frequent, that they are vile and corrupt, with regard to chastity. Yes, it is known that those beautiful gentlemen are libertines, that they do not respect female virtue any more than they do their old clothes, which they have worn and and cast off. Yet, they are greeted with the most profound respect and deference, their great crimes against female chastity are winked at, and they are still permitted to frequent the best society to lead astray, and decoy from the paths of virtue, the unsuspecting and unwary female.

Take another view of this subject. Let any one of the poor unfortunates, whom those unprincipled scoundrels have, by their hellish arts, seduced from the paths of virtue and honor, make her appearance in a select party where the ladies are fanning the vanity of those wicked men with their unmeaning and insincere adulations, and what would be the consequence? Instead of making the poor creature welcome, she would be spurned from their presence; unceremoniously cast out upon the cold world to be crushed down still deeper into the dark depths of crime and degradation, with none to reach forth a saving hand, or shed a tear of sympathy over the dreadful fate of the dishonored and lost one.

This is one of the inconsistencies of the refined society of the age. The defiler of the innocent is the one who should be branded with infamy and cast out from respectable society, and shunned as a pest, or as a contagious disease is shunned. The doors of respectable families should be closed against him, and he should be frowned upon by all high-minded and virtuous persons. Wealth, influence and position should not screen him from their righteous indignation. His sin is one of the blackest in the calendar of crime, and he should be cast down from the high pinnacle of respectability and consideration, to find his place among the worst of felons.

Every virtuous woman desires a husband to whom she can look for guidance and protection through this world. God has placed this desire in woman's nature. It should be respected by the stronger sex. Any man who takes advantage of this, and humbles a daughter of Eve to rob her of her virtue, and cast her off dishonored and defiled, is her destroyer, and is responsible to God for the deed. If the refined Christian society of the nineteenth century will tolerate such a crime, God will not; but he will call the perpetrator to an account. He will be damned; in hell he will lift up his eyes, being in torment, until he has paid the uttermost farthing, and made a full atonement for his sins. It is this very class of men, though not all of them, who have set up such a howl against the doctrine of polygamy, which is so much despised and which was believed in and practiced by the ancients-by the very men who are held up to us as patterns of all the piety that was ever exhibited through man upon the face of the earth.

This matter was a little changed in the case of the Savior of the world, the Son of the living God. The man Joseph, the husband of Mary, did not, that we know of, have more than one wife, but Mary the wife of Joseph had another husband. On this account infidels have called the Savior a bastard. This is merely a human opinion upon one of the inscrutable doings of the Almighty. That very babe that was cradled in the manger, was begotten, not by Joseph, the husband of Mary, but by another Being. Do you inquire by whom? He was begotten by God our heavenly Father. This answer may suffice you-you need never inquire more upon that point. Jesus Christ is the only begotten of the Father, and he is the Savior of the world, and full of grace and truth. It is not polygamy that men fight against when they persecute this people; but, still, if we continue to be faithful to our God, he will defend us in doing what is right. If it is wrong for a man to have more than one wife at a time, the Lord will reveal it by and by, and he will put it away that it will not be known in the Church. I did not ask Him for the revelation upon this subject. When that revelation was first read to me by Joseph Smith, I plainly saw the great trials and the abuse of it that would be made by many of the Elders, and the trouble and the persecution that it would bring upon this whole people. But the Lord revealed it, and it was my business to accept it.

Now, we as Christians desire to be saved in the kingdom of God. We desire to attain to the possession of all the blessings there are for the most faithful man or people that ever lived upon the face of the earth, even him who is said to be the father of the faithful, Abraham of old. We wish to obtain all that father Abraham obtained. I wish here to say to the Elders of Israel, and to all the members of this Church and kingdom, that it is in the hearts of many of them to wish that the doctrine of polygamy was not taught and practiced by us. It may be hard for many, and especially for the ladies, yet it is no harder for them than it is for the gentlemen. It is the word of the Lord, and I wish to say to you, and all the world, that if you desire with all your hearts to obtain the blessings which Abraham obtained, you will be polygamists at least in your faith, or you will come short of enjoying the salvation and the glory which Abraham has obtained. This is as true as that God lives. You who wish that there were no such thing in existence, if you have in your hearts to say: "We will pass along in the Church without obeying or submitting to it in our faith or believing this order, because, for aught that we know, this community may be broken up yet, and we may have lucrative offices offered to us; we will not, therefore, be polygamists lest we should fail in obtaining some earthly honor, character and office, etc,"-the man that has that in his heart, and will continue to persist in pursuing that policy, will come short of dwelling in the presence of the Father and the Son, in celestial glory. The only men who become Gods, even the Sons of God, are those who enter into polygamy. Others attain unto a glory and may even be permitted to come into the presence of the Father and the Son; but they cannot reign as kings in glory, because they had blessing offered unto them, and they refused to accept them.

The Lord gave a revelation through Joseph Smith, His servant; and we have believed and practiced it. Now, then, it is said that this must be done away before we are permitted to receive our place as a State in the Union. It may be, or it may not be. One of the twin relics-slavery-they say, is abolished. I do not, however, wish to speak about this; but if slavery and oppression and iron-handed cruelty are not more felt by the blacks to-day than before, I am glad of it. My heart is pained for that unfortunate race of men. One twin relic having been strangled, the other, they say, must next be destroyed. It is they and God for it, and you will all find that out. It is not Brigham Young, Heber C. Kimball and Daniel H. Wells and the Elders of Israel they are fighting against; but it is the Lord Almighty. What is the Lord going to do? He is going to do just as he pleases, and the world cannot help themselves.

I heard the revelation on polygamy, and I believed it with all my heart, and I know it is from God-I know that he revealed it from heaven; I know that it is true, and understand the bearings of it and why it is. "Do you think that we shall ever be admitted as a State into the Union without denying the principle of polygamy?" If we are not admitted until then, we shall never be admitted.
These things will be just as the Lord will. Let us live to take just what he sends to us, and when our enemies rise up against us, we will meet them as we can, and exercise faith and pray for wisdom and power more than they have, and contend continually for the right. Go along, my children, saith the Lord, do all you can, and remember that your blessings come through your faith. Be faithful and cut the corners of your enemies where you can-get the advantage of them by faith and good works, take care of yourselves, and they will destroy themselves. Be what you should be, live as you should, and all will be well.

Who knows but the time will come when the inquiry will be made in Washington, by the President, by the Congressmen: "Are things any worse in Utah than in Washington: than they are in New York? or in any State of the Union? are they more unvirtuous, are they more disloyal to the Government? But then there is polygamy." That has nothing in the least to do with our being loyal or disloyal, one way or the other. But is not the practice of polygamy a transgression of the law of the United States? How are we transgressing that law? In no other way than by obeying a revelation which God has given unto us touching a religious ordinance of his Church. And the anti-polygamy law has yet to be tested, as to its constitutionality, by the courts which have jurisdiction. By and by men will appear in the departments of the Government who will inquire into the validity of some laws and question their constitutionality. Marriage is a civil contract. You might as well make a law to say how many children a man shall have, as to make a law to say how many wives he shall have. It would be as sensible to make a law to say how many horses or oxen he shall possess, or how many cows his wife shall milk. If a woman wants to live with me as a wife, all right; but the law says you most not marry her, and own her as your wife openly. As the law stands, she can come home to me, not as my wife, you know; she can sweep my house, make my bed, help me to make the butter and cheese, and share in all my pleasure and wealth, but the ceremony of marriage must not be performed. This is what is practiced in the outside world from the President in his chair to the lowest dog-whipper on the street that has means to obtain. They have their mistresses, and thereby violate every principle of virtue, chastity and righteousness.

In the large cities of the east-New York, Philadelphia, Washington, Cincinnati, Albany, Boston, etc., clubs are formed, composed of young men of those cities who pass in society as bachelors. Instead of entering into the honorable state of marriage, they hire and support girls. If one of the young men in the club should get honorably married, he is at once rejected, and his name is erased from the roll. The members of those clubs have their girls here and there; but no binding contract exists between them, either for time or eternity-for this life or that which is to come. They are hired the same as you would hire a horse and chaise at a livery stable; you go out a few days for a ride, return again, put up your horse, pay down your money, and you are free from all further responsibility. The Lord of heaven and earth frowns upon this sort of traffic. The constitution and every just law of the United States are opposed to it. All honourable ladies and gentlemen in North and South America, and in all the world, should be ready to raise their voices against it, in terms of indignation and disgust.

The last time I was in the city of Lowell there were fourteen thousand more females than males in that one city. That is many years ago. They live and die in a single state, and are forgotten. Have they filled the measure of their creation, and accomplished the design of heaven in bringing them upon the earth? No; they have not. Two thousand good, God-fearing men should go there, and take to themselves seven wives a-piece. It is written in the Bible, "and in that day seven women shall take hold of one man, saying, we will eat our own bread, and wear our own apparel; only let us be called by thy name, to take away our reproach." The Government of the United States do not intend that that prophecy shall be fulfilled, and the Lord Almighty means that it shall. Do you not think that the Lord will conquer? I think he will, and we are helping him. It is the decree of the Almighty, that in the last days seven women shall take hold of one man, &c., to be counselled and advised by him, being willing to spin their own wool, make their own clothing and do every thing they can to earn their own living, if they can only bear his name to take away their reproach. What is this order for? It is for the resurrection; it is not for this world. I would not go across this bowery for polygamy, if it only pertained to this world. It is for the resurrection; and the Spirit of the Lord has come upon the people, and upon the ladies especially, to prepare the way for the fulfillment of his word. The female sex have been deceived so long, and been trodden under foot of man so long, that a spirit has come upon them, and they want a place, and a name, and a head; for the man is the head of the woman, to lead her into the celestial kingdom of our Father and God.

A great many people who have lived in this Territory for a time have testified to their friends at home that there is more peace, more real happiness and joy; more union and fellowship in the families of Utah, than can be found in their own neighborhoods and cities. They say that which is true. There is not a tenth part of the trouble in families in this city where there are many wives that there is where there is but one wife. I have more trouble and difficulties to settle with those who have but one companion than I have with those who have more than one, to counsel and advise them, and coax and persuade them to live their religion and do as they should do.

I have proved to my Father and God that I am willing to forsake wives and children, and labor all my life time to build up his kingdom and never enjoy the society of a companion while I live; that I did in my young days, and I feel the same today. By and by the word will be given to me and my brethren to arise from the dead in the first resurrection, and receive the keys thereof, and go and call forth the rest. That will be here in a little while. When a man comes upon the borders of three-score years and ten he begins to prepare and look to where he shall be buried; though he may live a little longer the sands of life will soon be run out. There are now many in this congregation who will soon see the allotted number of years for man to live. I shall see it in less than five years more. Whether I shall live over that time is no matter to me, if I can do the work designed of the Lord for me to do.

I will here notice what Brother Joseph F. Smith was talking of this morning. It was said to Joseph Smith, the prophet, "according to your faith and the teachings of your Elders, nobody will be saved but you, Mormons; now, Mr. Smith, will all be damned but the Mormons?" Jos. Smith replied, "yes, and the most of them, unless they repent and do better." To be damned is to be banished from, or be deprived of living in the presence of the Father and the Son. Who will live with him? Those whom I have already mentioned. They will come up and inherit the highest glory that is prepared for the faithful-those who live as father Abraham did, and improve upon every means of grace, and upon every privilege given to them of the Lord. What is going to become of the others? Brother Joseph F. Smith told us the truth this morning. None will become angels to the devil except those who have sinned against the Holy Ghost. There exists many intermediate states between the highest glory, where God the father dwells, and the lowest kingdom among these kingdoms which are not kingdoms of glory. "In my Father's house are many mansions," said Jesus. The mansions in his Father's house are many, and they are ready to receive the people of this world who have lived according to the best light they have; and they contain all who have lived upon the earth from the beginning to this time, and they are capacious enough to receive all who will live to the end of time. John Wesley, and other great ecclesiastical reformers, could not attain to the same glory, by their own acts, while in the flesh that they would have done had the fullness of the Holy Priesthood been upon the earth in their day, and they had possessed all the glory and power and keys of it, and lived faithful to its requirements all their days. They cannot be crowned as Gods, even the Sons of God. Will they be saved? They will. In a Kingdom? in a good kingdom? A kingdom full of glory, full of light and joy, more than ever entered into the heart of man to conceive. While they lived it never entered into their hearts to conceive of the glory they do or will enjoy. If they have committed wrongs, and repented of them, the blood of the Savior will cleanse them from all sin, except the sin against the Holy Ghost, which is a sin unto death. The Apostle John writes, "If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death. I do not say that ye shall pray for it. All unrighteousness is sin; and there is a sin unto death."

I have endeavored to give you a few items relating to the celestial kingdom of God and to the other kingdoms which the Lord has prepared for his children. The Lamanites or Indians are just as much the children of our Father and God as we are. So also are the Africans. But we are also the children of adoption through obedience to the Gospel of his Son. Why are so many of the inhabitants of the earth cursed with a sin of blackness? It comes in consequence of their fathers rejecting the power of the Holy Priesthood, and the law of God. They will go down to death. And when all the rest of the children have received their blessings in the Holy Priesthood, then that curse will be removed from the seed of Cain, and they will then come up and possess the priesthood, and receive all the blessings which we now are entitled to. The volition of the creature is free; this is a law of their existence, and the Lord cannot violate his own law; were he to do that, he would cease to be God. He has placed life and death before his children, and it is for them to choose. If they choose life, they receive the blessings of life; if they chose death, they must abide the penalty. This is a law which has always existed from all eternity, and will continue to exist throughout all the eternities to come. Every intelligent being must have the power of choice, and God brings forth the results of the acts of his creatures to promote his kingdom and subserve his purposes in the salvation and exaltation of his children. If the Lord could have his own way, he would have all the human family to enter into his church and kingdom, receive the Holy Priesthood and come into the celestial kingdom of our Father and God, by the power of their own choice.

May the Lord bless you. Amen.

Tuesday, March 11, 2008

mormon terms 2

J

Jack-Mormon. More commonly a term that describes a lukewarm Mormon who does not fully practice his faith. However, it has also been used to describe non-Mormons who showed kindness and/or sympathy to the Mormons.

Jaredites. A group of people who supposedly came to the Americas around 2247 B.C. The Book of Mormon details their exploits in the book of Ether.

Jehovah. The name given to the premortal Jesus, the son of Elohim. "It is to be remembered that the Personage most generally designated in the Old Testament as God or the Lord, is He who in the mortal state was known as Jesus Christ, and in the antemortal state as Jehovah" (Articles of Faith, pp. 465-466). In the Mormon temple endowment ceremony, Jehovah assists Michael, the premortal Adam, in the organization of the world.

Jehovah is a hybrid word taken from the tetragrammaton YHWH. Vowels were added to these consonants to form the word Yahweh, another name for God. The King James Version of the Bible often renders Jehovah as Lord; in many verses the words Jehovah and Elohim (Lord God) are combined when speaking of the one true God (Deuteronomy 6:4; Psalm 100:3; Jeremiah 10:10).

Jesus Christ. Known in the pre-existence as Jehovah. One of three gods in the Mormon godhead. The spirit brother of Lucifer and elder brother of the human race, Jesus was the literal firstborn (The Only Begotten) son to Heavenly Father and Heavenly Mother. He became a God in the pre-existence prior to experiencing mortality. In Christianity, Jesus Christ is the second person of the Trinity. God manifest in the flesh (1 Timothy 3:16) and the creator of all things, including Lucifer (John 1:1-3; Colossians 1:16-17; Hebrews 1:1-2). Jesus stands in equal authority with the Father since He is the true God (Philippians 2:6).

Journal of Discourses. A twenty-six-volume set of books containing sermons from various Mormon leaders until 1886, including General Conference addresses. Most of the volumes were published under the direct supervision of an LDS General Authority. In recent years these sermons have often been categorized by many Latter-day Saints as mere opinions of the individual speakers; however, many of these sermons are quoted in LDS Church manuals and conference messages. Mormon Apostle John Widtsoe, for example, used the Journal extensively in his book, Discourses of Brigham Young.
K

Kingdom of God. Mormonism teaches a three-fold meaning for the Kingdom of God. The Kingdom of God on earth is the Mormon Church. The Kingdom of God in the millennium will be both an ecclesiastical and political kingdom ruled and governed by the LDS Church. Following the resurrection of mankind, the Kingdom of God is the celestial kingdom and does not include the terrestrial or telestial kingdoms (Mormon Doctrine pp. 415-417).

Kolob. Described as a star or planet nearest to the residence of God. It is near Kolob where God resides and where all humans live until they take human form here on earth. Tenth Mormon President Joseph Fielding Smith wrote, "He [Eternal Father] revealed to Abraham that his throne is near Kolob, the great governing star of our universe" (Man: His Origin and Destiny, p. 537).
L

Lamanites. The followers of Laman, who is mentioned in the Book of Mormon as the eldest and wicked son of Lehi. First Nephi 12:23 states that after the Lamanites "dwindled in unbelief they became a dark, and loathsome, and a filthy people, full of idleness and all manner of abominations." The Lamanites annihilated the light-skinned Nephites at the battle at the Hill Cumorah. The Book of Mormon teaches that the dark-skinned Lamanites are of the "House of Israel" and many Mormons believe Lamanites were the ancestors of the modern American Indians. However, DNA evidence yields no support for such a conclusion.

LDS. Short for Latter-day Saint(s).

Lehi. According to the Book of Mormon, Lehi was a righteous man who was told to flee Jerusalem before its destruction in 600 B.C. He led his family by boat to the American continent. Others mentioned in the Book of Mormon by this name include Lehi, the son of Zoram; Lehi, the Nephite commander; Lehi, the son of Helaman; and the city and land of Lehi.

Lorenzo Snow couplet. Lorenzo Snow, the fifth president and prophet of the mainstream sect of Mormonism, is famous both in and outside of Mormonism for his couplet: "As man is God once was, as God is man may be." This short couplet summarizes the traditional understanding of what Joseph Smith taught in the "Sermon in the Grove" and, most famously, in the "King Follett Discourse".

Lucifer. One of the literal sons of Elohim and Heavenly Mother. A spirit-brother of Jesus (Teachings of Spencer W. Kimball, p. 34). Lucifer was present at the council of the gods, which was called to determine how mankind would be saved. Lucifer's plan was rejected, resulting in his rebelling against his father Elohim (D&C 29:36, Book of Abraham 3:27-28). In the Bible, Lucifer is a fallen angel whose rebellion against God caused him to be cast out of heaven (Luke 10:18). He was a created being brought into existence by Jesus Christ (John 1:1-3; Colossians 1:16; Hebrews 1:1-2).
M

Man. All mankind was "in the beginning with God" (D&C 93:29). Joseph Smith taught "the mind or intelligence which man possesses is co-equal with God himself.... There never was a time when there were not spirits; for they are co-equal with our Father in heaven" (Teachings of the Prophet Joseph Smith, p. 353). When editing this sermon, Church historian B. H. Roberts said the word co-equal should read co-eternal and blames the discrepancy on the stenographer's reporting. Brigham Young stated, "It is fully proved in all the revelations that God has ever given to mankind that they naturally love and admire righteousness, justice and truth more than they do evil" (Journal of Discourses 9:305).

In the Bible, man had his beginning on the sixth day of creation. His disobedience in the Garden of Eden caused man to take on a sinful nature. Romans 3:11-18 describes man as one who is in rebellion against God. "There is none that understandeth, there is none that seeketh after God.... Their throat is an open sepulchre.... Whose mouth is full of cursing.... Whose feet are swift to shed blood.... There is no fear of God before their eyes."

Manifesto. A declaration signed by fourth LDS President Wilford Woodruff in 1890, officially promising the abolition of the practice of polygamy. This was in response to allegations that Mormon leaders were still teaching and encouraging the practice of plural marriage though it was illegal. Woodruff claimed these charges were false and that the leaders were not "teaching polygamy or plural marriage, nor permitting any person to enter into its practice." Long after this promise was made, future presidents Joseph F. Smith and Heber J. Grant were arrested, tried, and convicted of unlawful co-habitation (polygamy). Early Mormon leaders taught the doctrine of polygamy could not be overturned as this was an essential step to godhood. Interestingly, Wilford Woodruff, who signed the Manifesto in 1890, made this statement in 1869: "If we were to do away with polygamy, it would only be one feather in the bird, one ordinance in the Church and kingdom. Do away with that, then we must do away with prophets and Apostles, with revelation and the gifts and graces of the Gospel, and finally give up our religion altogether and turn sectarians ..." (Journal of Discourses 13:166).

Melchizedek priesthood. A special authority given to Mormon men eighteen years and older designed to enable them to gain exaltation in the highest heaven. It is taught that this priesthood was restored sometime between May 15, 1829 and April 6, 1830 although there is no written documentation for such an event prior to late 1834. Peter, James, and John appeared to both Joseph Smith and Oliver Cowdery in Susquehanna County, Pennsylvania, and bestowed the Melchizedek (also spelled Melchisedec) Priesthood on them. It is named after Melchizedek, King of Salem (Genesis 14:18). Mormonism teaches this priesthood was handed down originally to Adam who received it from God (Priesthood and Church Government, p. 109). Although Genesis 14:18 speaks of a priest of the most high God named Melchizedek, nowhere does the Bible mention a Melchizedek Priesthood per se. Hebrews 5:6 states that Christ is a priest forever after "the order of Melchisedec," not a Melchizedek priest as Mormonism implies. It is clear in Hebrews 7:24 that the priesthood held by Christ is unchangeable and does not transfer to another since He lives forever.

Mission. A voluntary commitment on the part of a Mormon. Although a majority of the Mormon missionary force is composed of young males in their late teens (about 75%), females and retired people also devote their time and service to the Mormon missionary program. Length of service lasts eighteen months for females to two years for males.

Missionary lessons. A series of lessons taught by LDS missionaries to potential converts, the basis of which is found in the missionary manual, Preach My Gospel. All points contained in the lessons must be taught before a person is allowed to become a member of the Mormon Church.

Missionary Training Center. Also known as the MTC. It is here the Mormon missionary learns doctrine and procedure that will be used during his/her missionary service. Time spent at the MTC varies from 3-13 weeks. The LDS Church operates 17 such training centers. These are located in Provo (Utah), Preston (England), Buenos Aires (Argentina), Sao Paulo (Brazil), Mexico City (Mexico), Santiago (Chile), Bogotá (Columbia), Lima (Peru), Guatemala City (Guatemala), Hamilton (New Zealand), Manila (Philippines), Tokyo (Japan), Seoul(South Korea), Santo Domingo (Dominican Republic), Madrid (Spain), Accra (Ghana), and Johannesburg (South Africa).
Molly Mormon. A Mormon female who aspires to be everything the Mormon Church expects a woman to be.

Mormon. Claimed by Latter-day Saints to be an ancient Nephite prophet who abridged and compiled the records of his people known today as The Book of Mormon. Originally this was a derogatory term given to followers of Joseph Smith. Today it is a non-offensive nickname commonly used to describe either The Church of Jesus Christ of Latter-day Saints based in Salt Lake City, Utah, or its members.

Moroni. Believed by Mormons to be the son of Mormon. Moroni supposedly buried the gold plates containing the record of the Nephite people and later revealed their location to Joseph Smith in 1823.
N

Nauvoo. Literally means "beautiful place." Originally known as Commerce, Illinois. This city became the headquarters of the Mormon Church until Joseph Smith's death in 1844.

Nauvoo Expositor. A newspaper published by enemies of Joseph Smith. Its only issue appeared on June 7, 1844 to reveal Joseph Smith's abuse of authority in both ecclesiastical and civil affairs (Smith was also mayor of Nauvoo), as well as expose his plural-wife system. Three days later, on June 10, the Nauvoo city council ordered the Expositor's printing press destroyed.

Nephites. The followers of Nephi, a righteous son of Lehi. The Nephites are said to have been exterminated by the Lamanites at the battle at the Hill Cumorah.

New Jerusalem. A city to be built in Jackson County, Missouri. The Book of Mormon prophesies the coming forth of the New Jerusalem that "should be built up upon this land" (Ether 13:5). Joseph Smith claimed New Jerusalem would begin with the building of a temple and that the city would become a gathering place for God's "covenant people" (D&C 42:35-36). Neither the temple prophesied by Smith (D&C 84:1-4) nor the city was ever built. Smith attributed this failure to God's enemies (D&C 124:51). Another name for New Jerusalem was Zion. In the Bible, the new Jerusalem is mentioned In Revelation 3:12 as a city of God reserved for those who have "overcome" earthly trials. Revelation 21:2 describes the New Jerusalem as a holy city prepared for the bride of Christ. This city will come into play only after the former heaven and earth are passed away.
O

Outer darkness. The dwelling place of the devil and his followers, including humans who once embraced Mormonism but later denied it.
P

Paradise. A part of the spirit world where deceased Mormons go to await the resurrection. As they wait, these spirits act as missionaries, taking the LDS gospel message to the deceased who are in spirit prison.

Patriarchal Blessing. A pronouncement given to worthy individual LDS Church members, typically once in a lifetime, declaring their lineage. The blessing usually also includes prophetic statements regarding the recipient's future along with cautions, admonitions, and promises conditioned upon a lifetime of obedience.

Pearl of Great Price. One of Mormonism's standard works. This volume contains the Book of Abraham, the Book of Moses, and writings by Joseph Smith. These writings include an extract from his Inspired Version of the Bible, a brief history of his life, and the Articles of Faith.

Polygamy. A doctrine practiced in the LDS Church from the 1830s until 1890 in which men were encouraged to have multiple wives in order to receive greater blessings in eternity. Polygamy is no longer a practice of Mormonism, but the revelation which teaches it is still found in Doctrine and Covenants, section 132. Joseph Smith had approximately 40 wives; Brigham Young married at least 55.

Patriarchal blessing. A blessing or conditional prophetic utterance given to a Mormon either by a natural patriarch such as a father or grandfather, or an ordained patriarch appointed by the LDS Church to give such blessings (Doctrines of Salvation 3:169-172). "We can learn more about our talents and calling when we receive our patriarchal blessings" (Harold B. Lee, Gospel Principles, p. 10).

Pearl of Great Price. One of Mormonism's standard works. This volume contains the Book of Abraham, the Book of Moses, and writings by Joseph Smith. These writings include an extract from his Inspired Version of the Bible, a brief history of his life, and the Articles of Faith.

Polygamy. Otherwise referred to as plural marriage. It was also known as celestial marriage in the early Mormon Church. Joseph Smith claimed God gave him this doctrine in 1843. Early Mormon leaders taught polygamy was essential if a man hoped to become a god. Brigham Young taught in 1866, "The only men who become gods, even the sons of God, are those who enter into polygamy" (Journal of Discourses 11:269). Today the practice of polygamy is denounced by the LDS Church.

Pre-existence. Also referred to as the First Estate or Pre-Mortal State. Mormonism teaches all humans lived near a planet called Kolob as God's spirit children before coming to earth and taking on human form. Since God's children could only progress so far in the pre-existence, it was necessary that they go through a probationary state here on earth in order to prove their worthiness to return to God's presence and continue their eternal progression (Gospel Principles, p. 11).

President. The highest office in the Mormon Church. It is the president's duty to preside over the whole church. Also known as the Prophet, Seer, and Revelator, he is chosen from among the Council of the Twelve Apostles. Revelations concerning the LDS Church must come through the Presidency.
Q

Quad. All four of the Mormon standard works -- the Bible, Book of Mormon, Doctrine and Covenants, and Pearl of Great Price -- bound together in one volume.

Quetzalcoatl. An ancient Central American Aztec god believed by many Mormons to be Jesus Christ who visited the Americas after His resurrection. The name means plumed serpent and is derived from a colorful bird (quetzal) and a snake (coatl). “Quetzalcoatl, under a variety of names as presented in the traditions of the Indians of North, Central, and South America, is none other than Jesus Christ, the resurrected Lord, as was maintained by President John Taylor” (Seventy Milton R. Hunter, Christ in Ancient America, p.54) Many modern Mormon scholars have abandoned the theory connecting Quetzalcoatl with Christ.
R

Recommend. A certificate which identifies LDS Church members who have been deemed worthy by their Bishop and Stake President. This certificate allows the bearer entrance into dedicated LDS temples for participation in temple ordinances.

Reformed Egyptian. Mormon 9:32 describes the characters written upon the gold plates (containing the Book of Mormon) to be in a language called Reformed Egyptian. It should be noted that there is no evidence to show this language ever existed.

Restoration. The act by which God returned true Christianity to the earth. Mormonism teaches Christianity ceased to exist soon after the original twelve apostles died and that God restored the true church through Joseph Smith in 1830.

RM. Short for Returned Missionary.
S

Sacrament meeting. A solemn church service held weekly, that allows Mormons to renew their covenants by partaking of the sacrament (bread and water).

Salvation. Salvation is broken down into two categories. Individual or personal salvation (more correctly termed "exaltation"), and general salvation. The road to individual salvation begins with a belief that Joseph Smith was a true prophet sent by God. Tenth President Joseph Fielding Smith stated that there is "No Salvation Without Accepting Joseph Smith" (Doctrines of Salvation 1:189). Exaltation requirements include living a life of good works and temple participation. Keeping the whole law is absolutely essential. "Those who gain exaltation in the celestial kingdom are those who are members of the Church of the Firstborn; in other words, those who keep ALL of the commandments of the Lord" (Doctrines of Salvation 2:41, emphasis his). General salvation, otherwise called salvation by grace, was obtained through the death of Christ and is nothing more than universal resurrection, which occurs to all people regardless of their beliefs or lifestyle.

In the Bible, salvation is only obtained by trusting Christ. A person must recognize himself as a sinner and trust in Christ alone to receive forgiveness of sins and eternal life. Salvation and exaltation are synonymous terms. Those who receive Christ as Savior will be resurrected unto eternal life while those who refuse will be resurrected to damnation (John 5:29) and be eternally separated from God. Trusting in the fact that Christ paid the complete penalty for man's sins warrants salvation. Jesus said, "He that believeth on me hath everlasting life" (John 6:47).

Second anointing. A rare temple ordinance whereby a person has his or her "calling and election made sure." Only Mormons who have received the second anointing can know for sure in this life if they will obtain godhood upon death. Not much is known about the second anointing because of the secret nature of this ceremony.

Second estate. Mortality. Physical bodies were given to those who were faithful in the pre-existence, or first estate. Those who were unfaithful (the devil and his angels) were denied physical bodies and must forever remain as spirits.

Seed of Cain. Members of the black race (Moses 7:2). Until 1978, LDS leaders taught that "one drop of negro blood" banned a Mormon male from holding the Mormon priesthood. The dark skin was the mark given to those pre-mortal spirits who were "less valiant in pre-existence" (Mormon Doctrine, p. 527, 1966 edition) when Lucifer rebelled against God. These spirits came to earth through the lineage of Cain, the eldest son of Adam and Eve. Tenth LDS President Joseph Fielding Smith claimed, "Cain became the father of an inferior race" (Way to Perfection, p. 101).

Seer stone. Described as a chocolate-colored, egg-shaped rock Joseph Smith found while digging a well near Palmyra, New York (Comprehensive History of the Church 1:129). A number of witnesses claimed Smith used the stone when translating the Book of Mormon.

Seminary. A high-school level course that teaches the basics of the Mormon faith to young people. Evangelical Christians normally use this term to describe a school or college offering training for those entering the ministry.

Sin. Acts of transgression against divine law. It is taught that man is by nature a lover of truth and righteousness. Brigham Young stated, "It is, however, universally received by professors of religion as a Scriptural doctrine that man is naturally opposed to God. This is not so" (Journal of Discourses 9:305). Third Mormon President John Taylor said, "In fact, as the President [Young] stated here not long ago, it is not natural for men to be evil" (Journal of Discourses 10:50). According to Mormon teaching, there are times when transgression is not considered a sin, such as in the case of Adam in the Garden of Eden.

In the Bible, sin is synonymous with transgression (1 John 3:4). Sin permeates all of mankind; it is an innate part of man's nature. King Solomon wrote in Ecclesiastes 9:3, "The heart of the sons of men is full of evil, and madness is in their heart while they live." Psalm 14:2-3 says, "The Lord looked down from heaven upon the children of men, to see if there were any that did understand, and seek after God. They are all gone aside, they are all together become filthy; there is none that doeth good, no, not one." A man transgresses revealed law because he is by nature a transgressor. Just as a dog acts like a dog, so too, a sinner will act like a sinner. Upon faith in the true Jesus, a person is transformed into a new creature in Christ and is given the power to overcome sin (Romans 6:14).

Sons of perdition. Those who rebelled with Lucifer in the pre-existence. The term can also apply to those in this life who had a perfect knowledge of Mormonism but chose to reject it and fight against it. “Thus saith the Lord concerning all those who know my power, and have been made partakers thereof, and suffered themselves through the power of the devil to be overcome, and to deny the truth and defy my power--They are they who are the sons of perdition, of whom I say that it had been better for them never to have been born; For they are vessels of wrath, doomed to suffer the wrath of God, with the devil and his angels in eternity” (D&C 76:31-33).

Spirit prison. A part of the spirit world where deceased non-Mormons go until they receive the LDS gospel and repent; they are then released from spirit prison into paradise to await the resurrection.

Sunstone Mormon. A slang expression describing a liberal Mormon. Sunstone is a magazine known for its more liberal (and sometimes more objective) view of Mormonism.
T

Telestial kingdom. The lowest kingdom of glory to which "liars, sorcerers, adulterers and whoremongers" are assigned after death. The residents of this kingdom will be visited by the Holy Ghost, but not by the Father or the Son.

Temple recommend. A barcoded certificate that allows a member of the Mormon Church access to a temple. This is given only after an interview with his or her bishop and only if the applicant is deemed worthy. A temple recommend expires after two years. When a renewal is sought, the applicant must repeat the worthiness interview.

Terrestrial kingdom. The middle kingdom of glory to which honorable non-Mormons are assigned after death. The residents of this kingdom will be visited by Jesus Christ but will be separated from God the Father throughout eternity.

Testimony. An often emotional recitation of certain perceived "truths." For example, a Latter-day Saint might say, "I know Book of Mormon is the Word of God. I know Joseph Smith was and is a true prophet. I know The Church of Jesus Christ of Latter-day Saints is God's true Church on the earth."

Times and Seasons. A monthly Mormon periodical printed during the time when the LDS Church was headquartered in Nauvoo, Illinois. Edited by Ebenezer Robinson and Don Carlos Smith (Joseph Smith's brother). Its first issue appeared in November 1839.

Triple Combination. The Book of Mormon, Doctrine and Covenants, and Pearl of Great Price bound together in one volume.

Trinity. Three separate gods: the Father, Son, and Holy Ghost make up the Mormon godhead. They are "one God" only in the sense that they are united in the attributes of perfection. "Each occupies space and is and can be in but one place at one time, but each has power and influence that is everywhere present. The oneness of the Gods is the same unity that should exist among the saints" (Mormon Doctrine, p. 319). Mormon Apostle Bruce McConkie called the Christian view of the Trinity “the chief and greatest heresy of Christendom” (Sermons and Writings of Bruce R. McConkie , p.59).

In Christianity, the Trinity is one God, who is eternally existing in three persons, the Father, Son, and Holy Spirit. Whereas Mormonism states they are three separate Gods, Christians maintain the triune godhead neither confounds the Persons nor divides the substance. In the words of the Athanasian Creed: "For there is one Person of the Father: another of the Son: and another of the Holy Ghost. But the godhead of the Father, of the Son, and of the Holy Ghost is all one: the Glory equal, the Majesty coeternal."
W

Ward. A local LDS congregation, usually meeting in a chapel. Several wards form a stake.

Wentworth Letter. A letter written by Joseph Smith at the request of John Wentworth, editor of the Chicago Democrat. The 1842 letter briefly gave an account of Joseph Smith's background and his new movement. The letter concluded with a list of Smith's beliefs, which has since come to be known as the Articles of Faith.

Word of Wisdom. A Mormon health law found in Doctrine & Covenants, Section 89, which tells Mormons to abstain from hot drinks (interpreted as coffee and tea), tobacco, excessive amounts of meat, and alcoholic beverages. Obedience to this health law is one of the requirements to receive a temple recommend. Those who keep these sayings are promised that "the destroying angel shall pass by them" (89:18, 21).
Z

Zion. A name that has had a number of different meanings throughout Mormon history. Zion is a name given by the Lord to his saints. "And the Lord called his people Zion" (Moses 7:18). Zion was the name given to Jackson County, Missouri, in a number of Joseph Smith's revelations (D&C 58:49; 62:4). In 1831, Joseph Smith said Jackson County would come to be known as the New Jerusalem (D&C 45:66-67). In 1844, Smith said that the Land of Zion comprised all of North and South America (Teachings of the Prophet Joseph Smith, p. 362). In the Bible, Zion was the highest and southwesternmost hill in Jerusalem. Zion is also used in the Bible to describe the heavenly New Jerusalem (Revelation 14:1).


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I posted this to give people added info to help them better understand mormonism.

A - Z: Introduction to Terms and Issues Related to Mormonism

A

Aaronic priesthood. Known as the lesser of two priesthoods held by Mormon males (Priesthood and Church Government, p. 106). It is taught that Joseph Smith and Oliver Cowdery were visited by John the Baptist on the bank of the Susquehanna River on May 15, 1829; he laid hands on them and ordained them to the Aaronic Priesthood. The Mormon Aaronic Priesthood holds the "keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins" (Doctrine and Covenants 13:1). According to the Bible, the Aaronic priesthood is reserved only for those who were direct descendants of Aaron, the brother of Moses. Numbers 3:6-12 makes it clear that only those in the line of Aaron were to hold the Levitical Priesthood.

Adam. Known in the pre-existence as Michael. Adam "sat in the council of the gods in the planning of the creation of this earth" (Mormon Doctrine, p. 16). According to Joseph Smith, Adam participated in the creation of the earth and occupied a position of authority next to Jesus Christ (Teachings of the Prophet Joseph Smith, p. 158). Smith also taught Adam was the Ancient of Days, the father of all (D&C 27:11; 138:38). Second Mormon President Brigham Young taught that Adam was not created from the dust of this earth but rather from the dust of an earth (Journal of Discourses 3:319). He referred to the biblical account of the creation of Adam as found in Genesis 2:7 as one of many "baby stories" (Journal of Discourses 2:6). In the Bible, Adam is first human created by God and formed "of the dust of the ground" (Genesis 2:7). It was through Adam's disobedience in the Garden of Eden that sin entered into the world (Romans 5:12). The consequence of that sin was death. "For the wages of sin is death ..." (Romans 6:23).

Adam-God. First taught openly in a conference message by second President Brigham Young on April 9, 1852, Young claimed that Adam was Michael the Archangel, the Ancient of Days, and that Eve was "one of his wives." Young also said Adam "is our Father and our God, and the only God with whom we have to do" (Journal of Discourses 1:50). This teaching has been the source of much controversy and has since been denounced. In 1976, President Spencer Kimball referred to the Adam-God "theory" as false doctrine (Church News, October 9, 1976). Young claimed this to be a doctrine when he said, "How much unbelief exists in the minds of the Latter-day Saints in regard to one particular doctrine which I revealed to them and which God revealed to me--namely that Adam is our father and God" (Deseret News, June 18, 1873, emphasis ours). Heber C. Kimball, first councilor to Brigham Young, concurred with Young's assessment when he said, "The first man sent his own son to redeem the world" (Journal of Discourses 4:1).

Adam-Ondi-Ahman. Supposedly taken from the "pure Adamic language" meaning "the place or land of God where Adam dwelt." Mormonism teaches Adam-Ondi-Ahman was located in Daviess County, Missouri (Mormon Doctrine, p. 20), showing that Adam lived on the North American continent.

Age of accountability. The age of a child when he has "sufficient mental, spiritual, and physical maturity to be held accountable before God for his acts" (Mormon Doctrine, p. 852). Normally this is the age of eight (D&C 68:27).

Agency. The ability to choose right from wrong, which goes back to man's pre-existence. "Agency makes our life on earth a period of testing to see whether we are worthy to become like our Heavenly Father.... Without the gift of agency, we would have been unable to show our Heavenly Father whether we would do all that he commanded us" (Gospel Principles, p. 19).

Ancient of Days. Adam. Joseph Smith stated, "Daniel in his seventh chapter speaks of the Ancient of Days; he means the oldest man, our Father Adam, Michael" (Teachings of the Prophet Joseph Smith, p. 157).

Anti-Mormon. Mormon J. Nelson-Seawright writes that "the terminological sleight of hand involved in the label ‘anti-Mormon’ allows [Mormons] to ignore the differences between honest and honorable men and women who oppose us, on the one hand, and unprincipled villains, on the other." Mormon Joni Hilton advises fellow members: "First of all, anti-Mormon literature, Internet sites, conversations, ideas, etc. are like spiritual pornography. Once they are in the mind, they are very difficult to get rid of. As you try to reach out to your husband, I would advise you to avoid any material, even if you think it might help you understand him better. You don’t want those seeds of doubt planted in your own mind, because no one is immune to them."

Apostasy, Complete. True Christianity is said to have ceased after the death of Christ's apostles. This made it necessary for God to restore the true church through Joseph Smith in 1830. Without this belief, there is no reason for the Mormon Church to exist. The History of the Church declares, "Nothing less than a complete apostasy from the Christian religion would warrant the establishment of the Church of Jesus Christ of Latter-day Saints" (1:XL).

Apostate. Ex-members of the Mormon Church who believe doctrines contrary to the current teachings of the LDS Church or those whose lifestyle does not reflect that of a Latter-day Saint (Finding fault with the LDS leadership, drinking alcohol, smoking, etc.). According to D&C 41:1 apostates will receive the heaviest of God's cursings. Can also include those who align themselves with Apostate Christianity.

Apostle. A member of the Council of the Twelve, the second level in the Mormon hierarchy. The twelve apostles are also known as the Traveling Presiding High Council and officiate under the direction of the First Presidency in all parts of the world. In Christianity, apostle usually refers to one of a number of specific disciples of Christ, named in the New Testament, who were called and commissioned by Him with special authority to be the foundation of the Christian church (Ephesians 2:20). The inspired teachings of the Apostles are recognized as authoritative in the Church and are the Christian rule of faith and life.

Articles of Faith. A list of thirteen fundamental and characteristic doctrines of the Mormon Church. Originally known as the Wentworth Letter, it was intended to briefly outline the basic tenets of the Mormon faith. The Articles of Faith is also a book written by Mormon Apostle James Talmage.
B

Baptism for the dead. Also known as baptism by proxy or vicarious baptism, performed in Mormon temples. It is believed that the deceased for whom the ritual is performed will have an opportunity to receive the Mormon gospel in the spirit world though acceptance of such an act is not guaranteed.

Although Paul mentions a practice known as baptism for the dead in 1 Corinthians 15:29, little is really known on the subject other than he appears to exclude himself from such a practice by using the word they. The Mormon interpretation is rejected as are all ideas of a post-mortem salvation. Hebrews 9:27 clearly shows "it is appointed unto men once to die, but after this the judgment." This makes an after-death restitution with God an impossibility. Ironically, this same idea is taught in the Book of Mormon in Alma 34:34, 35.

Bible. One of the four standard works considered to be scripture. Of these, only the Bible is considered to be mistranslated and cannot be fully trusted. Article Eight of the Articles of Faith reads, "We believe the Bible as far as it is translated correctly." The King James Version is the official LDS Bible text.

Bishop. Non-paid leader of a Mormon ward. His duties are similar to a Christian pastor.

Bishopric. "Any office or position of major responsibility in the (LDS) Church, any office of overseership under the supervision of which important church business is administered." A ward bishopric consists of an individual ward's bishop and his two counselors, all of whom belong to the Melchizedek priesthood (Mormon Doctrine, p. 89).

Blood Atonement. A doctrine that stems from the belief that the blood of Christ does not cleanse all sins; therefore, one who sins a sin beyond the cleansing power of Christ must atone for his own sins by having his blood shed. While current Mormon leaders may deny the blunt description of this practice as taught by their predecessors, tenth LDS President Joseph Fielding Smith wrote, "man may commit certain grievous sins--according to his light and knowledge--that will place him beyond the reach of the atoning blood of Christ. If then he would be saved, he must make sacrifice of his own life to atone--so far as in his power lies--for that sin, for the blood of Christ alone under certain circumstances will not avail.... Joseph Smith taught that there were certain sins so grievous that men may commit, that they will place the transgressors beyond the power of the atonement of Christ. If these offenses are committed, then the blood of Christ will not cleanse them from their sins even though they repent" (Doctrines of Salvation 1:134, 135).

In Christianity, blood atonement is Christ's death on the cross as the Great Sacrifice that provides cleansing for all mankind who place their trust in Him. The Bible maintains that the blood of Christ is powerful enough to cleanse from all sin. 1 John 1:9 reads, "If we confess our sins he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness."

Book of Abraham. Included in the Pearl of Great Price. Joseph Smith claimed to translate the Book of Abraham from papyrus found on Egyptian mummies he purchased from Michael Chandler in 1835. Smith said the "rolls contained the writings of Abraham" (History of the Church 2:236). Later examination from qualified Egyptologists showed Smith was totally incorrect concerning his alleged translation. Despite this refutation, many Mormons insist the Book of Abraham is authentic and Joseph Smith a true prophet.

Book of Commandments. A collection of Joseph Smith's early revelations, printed in 1833. These were edited, added to other revelations, and renamed the Doctrine and Covenants in 1835.

Book of Mormon. One of Mormonism's standard works. It contains the story of a group of Jews led by a man named Lehi who left Israel and sailed to the American continent around 600 B.C. with, among others, his sons Nephi and Laman. The book records the wars and ultimate demise of their followers known as Nephites and Lamanites. The narrative also includes the story of a group of people known as the Jaredites whom God spared from having their language confused at the Tower of Babel. Joseph Smith claimed the Book of Mormon was "the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book" (Teachings of the Prophet Joseph Smith, p. 194).
Book of Moses. Found in the Pearl of Great Price, one of Mormonism's standard works. Mormon scholars claim the Book of Moses was given to Joseph Smith by direct revelation in June of 1830. Its purpose was to restore many "lost truths" that are not included in the Pentateuch. Mormon Apostle Bruce McConkie claimed the Book of Moses "is one of the most important documents the Lord has ever revealed" (Mormon Doctrine, p. 564).

Branch. Mormon congregations that are not large enough or stable enough to form wards. These are divided into two categories: independent branches, which comprise larger and more powerful branches; and dependent branches, usually smaller in size and "less endowed" with local leadership. Several branches comprise a district.

Brethren. Mormons in general. It is also used to denote the Mormon leadership. "When we speak of following the Brethren, we mean particularly the First Presidency and the Twelve." (Apostle Neal A. Maxwell, All These Things Shall Give Thee Experience, p. 102).

BYU. Brigham Young University. A college and graduate school located in Provo, Utah, owned by the Mormon Church. Extension campuses are located in Hawaii, Idaho, and Israel.
C

Celestial kingdom. The highest kingdom of glory in the LDS concept of heaven, available only to Mormons who exhibited complete obedience to LDS laws and ordinances during their entire lifetimes. This is the only kingdom of glory where one may enjoy the presence of Heavenly Father and Jesus Christ. Within the Celestial kingdom there are three levels, the highest reserved for those who were married in the temple and subsequently obtain Godhood.

Celestial marriage. Marriages performed in Mormon temples, which are not only binding in this life but also in the next. Celestial marriage and plural marriage (polygamy) meant the same thing in Mormonism's earlier years.

Child of God. In LDS thought all humans are the literal children of God, born in the pre-existence as offspring of Heavenly Father and one of his heavenly wives. In the Bible, the children of God are those adopted by faith. They are sinners who have trusted in Christ for their salvation. Galatians 3:26 says, "For ye are all the children of God by faith in Christ Jesus." John 1:12-13 says, "To all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God."

Church News. A weekly, tabloid-sized periodical reporting LDS Church news and events.

Church of the Firstborn. The highest of three levels in the celestial kingdom. Only Mormons who keep all the commandments of God will enter this heaven and become Gods (or exalted) in eternity (The Way to Perfection, p. 206). "Eternal life is life in the presence of the Father and the Son. Those who receive it become members of the "Church of the Firstborn" and are heirs as sons and daughters of God. They receive the fulness of blessings. They become like the Father and the Son and are joint-heirs with Jesus Christ" (Doctrines of Salvation 2:9).
Community of Christ. Previously known as the Reorganized Church of Jesus Christ of Latter Day Saints, on January 1, 2001 the church officially changed its name to the Community of Christ (COC). It is the second largest splinter group of the Latter-day Saint movement. Headquartered in Independence, Missouri, this group historically has been led by direct descendants of Joseph Smith, whereas the Utah Mormons take their leaders from the Quorum of the Twelve, or twelve Apostles. A comparison between COC and LDS teachings show the COC to be less controversial than their LDS counterparts.

Comprehensive History of the Church. A six-volume history of the Mormon Church compiled by Mormon Seventy/historian Brigham H. Roberts.

Council in heaven. A council of the gods held in the pre-existence to arrange for the creation and peopling of the earth. This council was called by Elohim, the "head of the Gods" (Teachings of the Prophet Joseph Smith, p. 349). Also present were Jehovah, Michael, and Lucifer. This council also determined how mankind would be saved.

Creation. Joseph Smith taught that matter is eternal and God had no power to create out of nothing. God reorganized already present elements, which have no beginning or end and cannot be destroyed (Teachings of the Prophet Joseph Smith, pp. 350-352). “Since Mormons believe that the elements are eternal, it follows hat they deny the ex nihilo creation” (Encyclopedia of Mormonism 1:400).

In Christianity, since there are no actualities that are coeternal with God, it is understood that God created all things "ex-nihilo," or out of nothing. God made the world without any use of pre-existent materials. God is the primary cause of all things (Psalm 33:6; John 1:3; Romans 4:17; Hebrews 11:3).

Cumorah. Traditionally the hill in upstate New York located south of the town of Palmyra. Moroni buried the golden plates in this hill and appeared to Joseph Smith fourteen centuries later to reveal their whereabouts. Mormon scholars today are divided on the actual location of the Hill Cumorah. Many believe the hill was located in Central America.
D

Danites. A title attributed to Sampson Avard, a Mormon, who described the Danites as a band of armed men formed into companies of tens and fifties who were bound by secret oaths never to discuss their activities which they carried out against those unfriendly to the Mormon cause. Mormon historians and leaders have since tried to distance themselves from this objectionable organization, which was also known as the Destroying Angels. In October 1838, Joseph Smith claimed that this illegal group had nothing to do with a Church-ordained Council of Fifty, which was set up as a defense mechanism against mob attack (Documentary History of the Church 3:178-182). Joseph Smith later denied that the Danites ever existed (Documentary History of the Church 6:165).

Deacon. Chosen from among 12- to 14-year-old boys. His job is to "watch over the Church and to be a standing minister to the Church" (Priesthood and Church Government, pp. 164-165). In the Bible, deacons are men chosen as subordinate officers in the church. Their qualifications include not being greedy, being sound in the faith, and able to rule their children and houses well. They are also to be the husband of one wife (1 Timothy 3:8-12).

Deseret. According to Ether 2:3 in the Book of Mormon, Deseret means honey bee. It was also the name given to the territory settled by the Mormon pioneers in the late 1840s. The name was changed to "Utah" when the Deseret Territory became a state in 1896.

Doctrine and Covenants. One of Mormonism's standard works. Also known as the D&C. Printed in 1835, the D&C is primarily a collection of supposed revelations given to Joseph Smith by God. Parts of the D&C were printed in 1833 under the title Book of Commandments.

Doctrines of Salvation. A three-volume set of doctrinal writings authored by tenth LDS President Joseph Fielding Smith. Compiled in 1954, the jacket of this set reads, "His [Smith] teachings are the Doctrines of Salvation as they have been made known by revelation. He is universally esteemed as the chief doctrinal authority of the Church."

Documentary History of the Church. Also known as the History of the Church or DHC. A seven-volume set expounding on the history of the Mormon Church.
E

Elder. The lowest ordained office of the Mormon Melchizedek Priesthood (Priesthood and Church Government, p. 111). By this office Mormons feel they have the authority to teach, expound, exhort, baptize, and watch over the church, etc. Also known as a standing home minister.

Elder Brother. Jesus Christ. Mormonism teaches that Jesus was the firstborn to Heavenly Father and Heavenly Mother. Since all humans are God's literal offspring, He is by birth our Elder Brother.

Elohim. God the Father. The literal father of Jesus Christ. "Elohim is literally the Father of the spirit of Jesus Christ and also of the body in which Jesus Christ performed His mission in the flesh ..." (The Articles of Faith, pp. 466-467). Elohim was once a mortal man who progressed to the level of God. In the words of Mormon Apostle James Talmage, Elohim is a "Being who has attained His exalted state" (Ibid., p. 430).

Endowment. "Certain special, spiritual blessings given worthy and faithful saints in the temples are called endowments, because in and through them the recipients are endowed with power from on high" (Mormon Doctrine, pp. 226-227). In order to enter the celestial kingdom and become a God, it is necessary for a Mormon to participate in the endowment ceremony. These ordinances are administered for both the living and the dead. Those who participate must swear to never reveal what they have learned in the ceremony. The endowment ceremony includes a film depicting the Mormon view of the creation and fall of man, the great apostasy of Christianity, the restoration of the gospel "with all its ancient powers and privileges," as well as the absolute conditions of personal purity and strict compliance with Mormonism's requirements.

Ensign. A monthly magazine published by the LDS Church covering Mormon news, events, and doctrinal and policy issues.

Eternal increase. The ability to procreate throughout eternity. This is reserved for Mormon couples who have complied with all the requirements for exaltation. "Those who are married by the power and authority of the priesthood in this life, and continue without committing the sin against the Holy Ghost, will continue to increase and have children in the celestial glory" (Teachings of the Prophet Joseph Smith, p. 301).

Eternal life. Being exalted to the level of God. "Only those who obey the fulness of the gospel law will inherit eternal life ... Thus those who gain eternal life receive exaltation; they are sons of God, joint heirs with Christ, members of the Church of the Firstborn; they overcome all things, have all power, and receive the fulness of the Father. They are gods" (Mormon Doctrine, p. 237).

Eternal life is described in the New Testament as living eternally with God in heaven. Also referred to as everlasting life. Eternal life is obtained when one places his faith in the Jesus Christ of the Bible. Jesus said, "For God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life" (John 3:16). John the Baptist concurred when he said, "He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him" (John 3:36). First John 5:11, 12 adds, "And this is the record, that God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life."

Eternal progression. The progressive life-cycle of humans: beginning as unorganized eternal intelligences; being organized (created) by God into spirit-beings; becoming mortal; and ultimately attaining Godhood where the life-cycle repeats with the new God(s) organizing eternal intelligences into spirit-beings who become mortal and eventually become Gods, etc., throughout all eternity. Eternal progression had no beginning and has no end; all Gods that ever were or ever will be must achieve their exalted state in this way.

Exaltation. The attainment of Godhood. It is the continuation of the family unit throughout eternity in the Celestial kingdom. Those who are exalted will create worlds and populations, receive the worship of those people, and rule as Gods and Goddesses over their creations.

Excommunication. A process by which an LDS Church membership is terminated. " ... Unless the excommunicated person repents and gains his church status again, he cannot be saved in the celestial kingdom.... Apostasy, rebellion, cruelty to wives and children, immorality, and all crimes involving moral turpitude, are among those which warrant excommunication" (Mormon Doctrine, p. 258).
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Fall of Adam. According to the Book of Mormon, "Adam fell that men might be" (2 Nephi 2:25). "The fall of Adam and Eve was no tragedy. It was a blessing in disguise, for without it none of us would have been born, since Adam and Eve, in their original state, were not able to have children, as the Book of Mormon explains" (Apostle Mark E. Petersen, Adam: Who Is He? p. 4). Adam's fall is considered to be a transgression, not sin. "The 'fall' of Adam and Eve was not a sin but an essential act upon which mortality depends" (Tenth President Joseph Fielding Smith, Answers to Gospel Questions 5:15). In Christianity, the fall of Adam was the result of sin against God's command to not eat the fruit of the Tree of Knowledge. Adam's disobedience caused death to enter the world. "Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned" (Romans 5:12).

Fast offering. An offering designated to be given to the poor, contributed during a fast and testimony meeting. "These contributions come from members of the Church, who abstain from two meals per month and pay the equivalent amount of these meals in cash to the bishop. The bishop uses these funds to provide for the cash needs of welfare recipients and to pay rent, utilities, hospital and medical bills" (Elder Henry D. Taylor, May 16, 1962, BYU Speeches of the Year, 1962, p. 7).

First Presidency. Consists of the Prophet/President and his two counselors. "Of the Melchizedek Priesthood, three Presiding High Priests, chosen by the body, appointed and ordained to that office, and upheld by the confidence, faith, and prayer of the church, form a quorum of the Presidency of the Church" (Doctrine and Covenants 107:22).

First Vision. Occurred in 1820 (officially) when Joseph Smith, the founder of Mormonism, was 14 years old. Confused about religion, Smith retired to the woods to pray and ask God which church to join. God the Father and Jesus Christ appeared to him: "I was answered that I must join none of them, for they were all wrong; and the Personage who addressed me said that all their creeds were an abomination in his sight; that those professors were all corrupt" (Joseph Smith – History 1:19). It was this vision that ultimately led Joseph Smith to organize what is today known as The Church of Jesus Christ of Latter-day Saints. The historic reality of the First Vision is extremely important to Latter-day Saints. Gordon B. Hinckley, fifteenth President of the Church, said, "Upon that unique and wonderful experience stands the validity of this Church. ... The truth of that unique, singular, and remarkable event is the pivotal substance of our faith" (Ensign, November 2002, p. 80). Though the official version of the First Vision is contained in the Pearl of Great Price, there are at least nine different versions of this vision, each of which differs in the more significant parts of the story.
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Garments of the holy priesthood. Sacred underwear worn by faithful temple Mormons which, they are told in the temple, "will be a shield and protection to you against the power of the destroyer until you have finished your work here on earth." Sewn into the garments are markings that resemble the compass, square, and level of Freemasonry. Mormons are told these garments are symbolic of the covering God gave Adam and Eve after their fall.

General authorities. Men "called to serve in the highest levels of leadership" in the LDS Church (Encyclopedia of Mormonism 2:538). These offices include the First Presidency, Quorum of the Twelve Apostles, quorums of the Seventy, and Presiding Bishopric.

General Conference. An assembly of LDS membership held in Salt Lake City, Utah each April and October. These meetings are for official instruction, announcements and teaching given by General Authorities and other LDS leaders.

Gentile. Basically non-Mormons, but also understood to include non-Jews. “Like Israel of old, the Saints also referred to themselves as a ‘covenant people,’ and often concluded correspondence with phrases such as ‘yours in the everlasting covenant.’ In thinking of themselves as Israel, they began to refer to non-Mormons as ‘gentiles,’ not in derision but as a symbol of their own special status” (The Story of the Latter-day Saints, 2nd ed., p.149). In Christianity, gentile simply refers to non-Jews.

Golden contact. A person who knows little or nothing about Mormonism but is eager to learn and may possibly join the LDS Church.
Golden Plates. An historical record of American peoples written on plates of gold. In A.D. 421, Moroni, a Nephite warrior and son of Mormon, buried the plates in the Hill Cumorah. In 1823, as a resurrected being, Moroni revealed the whereabouts of the plates to Joseph Smith who was permitted to retrieve them in 1827. The Book of Mormon was supposedly translated from these plates. They were returned to Moroni and taken to heaven following the translation.
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Heavenly Father. Also referred to as God the Father or Elohim, a created being who was originally a mortal man and became God at a certain point in time (The Gospel Through the Ages, p. 104). God is the offspring of another god who was also once a man, ad infinitum (The Seer, p. 132). Heavenly Father is but one of many gods.

In Christianity, God the Father was God from all eternity to all eternity (Psalm 90:2; John 8:41). He is self-existent and independent of any external cause. He always was God and always will be God. He alone is God and knows no others. Isaiah 44:8 says, "Is there a God beside me? yea, there is no God; I know not any."

Heavenly Mother. The wife of "Heavenly Father." Early Mormon leaders openly taught that Heavenly Father was a practicing polygamist making Heavenly Mother merely one wife among many (The Seer, p. 172). Mormon Apostle Bruce McConkie claimed the teaching of a Heavenly Mother is an "unspoken Truth" not mentioned in the standard works (Mormon Doctrine, p. 516).

Hell. Also called Spirit Prison. "That part of the spirit world inhabited by wicked spirits who are awaiting the eventual day of their resurrection...Hell will have an end...After their resurrection, the great majority of those who have suffered in hell will pass into the telestial kingdom; the balance, cursed as the sons of perdition, will be consigned to partake of endless wo (sic) with the devil and his angels" (Mormon Doctrine, pp. 349-350).

In the Bible hell is a place of eternal punishment. Jesus used the perpetual fire of Jerusalem’s garbage dump in the Valley of Hinnom (Gehenna) as a vivid illustration of what he called “hell fire” (Matthew 10:28; 18:9; 23:33; Mark 9:23).

High priest. An office within the Melchizedek Priesthood that operates under the direction of the presidency. In the Mormon Church there are many individual men who hold this office of authority.

In the Bible, only one man at a time held this office of high priest under the Old Covenant. Numbers 3:6-10 states only those of the lineage of Aaron could officiate in this capacity. Hebrews 4:14 states that Jesus Christ is now the great high priest and that this office does not transfer to another.

Holy Ghost. Third member of the godhead sometimes described as the Holy Spirit and sometimes described as distinct from the Holy Spirit. Mormon Apostle John Widtsoe stated, "The Holy Ghost, sometimes called the Comforter, is the third member of the Godhead, and is a personage, distinct from the Holy Spirit. As a personage, the Holy Ghost cannot any more than the Father and Son be everywhere present in person" (Evidences and Reconciliations, pp. 76-77). The LDS Bible Dictionary claims the Holy Ghost is another name for the Holy Spirit (p. 704). Heber C. Kimball, first counselor to Brigham Young, taught, "The Holy Ghost is a man; he is one of the sons of our Father and our God; and he is that man that stood next to Jesus Christ, just as I stand by brother Brigham" (Journal of Discourses 5:179).

Holy Spirit. "The agent, means, or influence by which the will, power, and intelligence of God, and the Godhead ... may be transmitted through space" (John Widtsoe, Evidences and Reconciliations, p. 76). Mormon Apostle Parley P. Pratt taught the Holy Spirit was a "divine substance or fluid," which filled Jesus Christ (Key to the Science of Theology, 1855 edition, p. 29). In Christianity, the Holy Spirit is the third person of the Trinity and is synonymous with Holy Ghost. The word "Spirit" comes from the Greek word pneuma, translated both spirit and ghost in the King James Version of the Bible.

Home teachers. Members of the LDS Church who are given the responsibility of visiting the homes of assigned members once a month. Their job is to encourage members to grow spiritually through prayer, study, and performance of their church duties (D&C 20:42-54).
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Immortality. Living forever in the resurrected state. "Now there is a difference between immortality and eternal life. Immortality is the gift to live forever. It comes to every creature" (Doctrines of Salvation 2:9). Mormonism teaches that everything will become immortalized, including the earth (D&C 77:1; 88:16-26).

Inspired Version. Otherwise known as the Joseph Smith Translation (JST). According to Doctrine and Covenants 73, Smith was commanded by God to work on a new translation of the Bible. It is said this was accomplished by way of revelation. While Mormon leaders have argued that the translation was not finished, the History of the Church reports that Smith finished his translation of the Bible in 1833. In a personal letter dated July 2, 1833, Smith wrote, "We this day finished the translating of the Scriptures, for which we returned gratitude to our Heavenly Father" (DHC 1:368). The Inspired Version is really not a translation at all because Smith did not use ancient manuscripts in his rendition. He merely changed the King James Version of the Bible wherever he saw fit and even inserted a prophecy concerning his own birth in Genesis 50:33 (JST).

Institute of Religion. An LDS school offering college-level classes on various subjects of Mormonism, often found on or near major university campuses.

Intelligences. Mentioned in the standard works only in Abraham 3:21-22, this word can refer to either the pre-existent spirit offspring of God or individual eternal entities that existed before the pre-existence. At one time every person existed as an intelligence. Joseph Smith stated, "Man was also in the beginning with God. Intelligence, or the light of truth, was not created or made, neither indeed can be" (D&C 93:29). Twelfth LDS President Spencer W. Kimball said, "Our spirit matter was eternal and co-existent with God, but it was organized into spirit bodies by our Heavenly Father" (Miracle of Forgiveness, p. 5). Former BYU professor W. Cleon Skousen added that if God "should ever to do anything to violate the confidence or `sense of justice' of these intelligences, they would promptly withdraw their support.... He would cease to be God. Our Heavenly Father can do only those things that the intelligences under Him are voluntarily willing to support Him in accomplishing" (The First 2000 Years, pp. 355-356).

Investigator. A person taking the Mormon missionary lessons, said to be investigating the LDS Church.