Q: Does the Mormon Church believe its followers can become "gods and goddesses" after death?
A: We believe that the apostle Peter’s biblical reference to partaking of the divine nature and the apostle Paul’s reference to being 'joint heirs with Christ' reflect the intent that children of God should strive to emulate their Heavenly Father in every way. Throughout the eternities, Mormons believe, they will reverence and worship God the Father and Jesus Christ. The goal is not to equal them or to achieve parity with them but to imitate and someday acquire their perfect goodness, love and other divine attributes.
Ricks reply.
they lie again, but also not every LDS is up on the doctrine, so not every one is fully aware of their own teachings.
The Doctrine & Covenants states:
19 And again, verily I say unto you, if a man marry a wife by my word, which is my law, and by the new and everlasting covenant, ...Ye shall come forth in the first resurrection; ...and shall inherit thrones, kingdoms, principalities, and powers, dominions, ...and they shall pass by the angels, and the gods, which are set there, to their exaltation and glory in all things, as hath been sealed upon their heads, which glory shall be a fulness and a continuation of the seeds forever and ever.
20 Then shall they be gods, because they have no end; therefore shall they be from everlasting to everlasting, because they continue; then shall they be above all, because all things are subject unto them. Then shall they be gods, because they have all power, and the angels are subject unto them.
21 Verily, verily, I say unto you, except ye abide my law ye cannot attain to this glory.
22 For strait is the gate, and narrow the way that leadeth unto the exaltation and continuation of the lives, and few there be that find it, because ye receive me not in the world neither do ye know me. (Doctrine and Covenants 132:19-22)
Joseph Fielding Smith Jr., Doctrines of Salvation, Vol.1, p.69 - p.70:
THE STRAITNESS OF THE WAY. Mortality is the testing or proving ground for exaltation to find out who among the children of God are worthy to become Gods themselves, and the Lord has informed us that "few there be that find it."
Joseph Fielding Smith Jr., Doctrines of Salvation, Vol.1, p.97 - p.98:
ALL EXALTED MEN BECOME GODS. To believe that Adam is a god should not be strange to any person who accepts the Bible. When Jesus was accused of blasphemy because he claimed to be the Son of God, he answered the Jews: "Is it not written in your law, I said, Ye are gods? If he called them gods, unto whom the word of God came, and the scripture cannot be broken; Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?"
Joseph Smith taught a plurality of gods, and that man by obeying the commandments of God and keeping the whole law will eventually reach the power and exaltation by which he also will become a god.
Joseph Fielding Smith Jr., Doctrines of Salvation, Vol.2, p.9:
What is eternal life? It is to have "a continuation of the seeds forever and ever." No one receives eternal life except those who receive the exaltation. Eternal life is the greatest gift of God; immortality is not.
Joseph Fielding Smith Jr., Doctrines of Salvation, Vol.2, p.39:
SONS OF GOD BECOME GODS. If the faithful, who keep the commandments of the Father, are his sons, then they are heirs of the kingdom and shall receive of the fulness of the Father's glory, even until they become like the Father. And how can they be perfect as their Father in heaven is perfect if they are not like him? . . . And if they receive his fulness and his glory, and if "all things are theirs, whether life or death, or things present, or things to come, all are theirs," how can they receive these blessings and not become gods? They cannot.
Joseph Fielding Smith Jr., Doctrines of Salvation, Vol.2, p.44:
Parents will have eternal claim upon their posterity and will have the gift of eternal increase, if they obtain the exaltation. This is the crowning glory in the kingdom of God, and they will have no end. When the Lord says they will have no end, he means that all who attain to this glory will have the blessing of the continuation of the "seeds" forever. Those who fail to obtain this blessing come to the "deaths," which means that they will have no increase, forever. All who obtain this exaltation will have the privilege of completing the full measure of their existence, and they will have a posterity that will be as innumerable as the stars of heaven.
If you want salvation in the fullest, that is exaltation in the kingdom of God, so that you may become his sons and his daughters, you have got to go into the temple of the Lord and receive these holy ordinances which belong to that house, which cannot be had elsewhere.
Joseph Fielding Smith Jr., Doctrines of Salvation, Vol.2, p.48:
The Father has promised us that through our faithfulness we shall be blessed with the fulness of his kingdom. In other words we will have the privilege of becoming like him. To become like him we must have all the powers of godhood; thus a man and his wife when glorified will have spirit children who eventually will go on an earth like this one we are on and pass through the same kind of experiences, being subject to mortal conditions, and if faithful, then they also will receive the fulness of exaltation and partake of the same blessings. There is no end to this development; it will go on forever. We will become gods and have jurisdiction over worlds, and these worlds will be peopled by our own offspring. We will have an endless eternity for this.
Encyclopedia of Mormonism, Vol.2:
GODHOOD
Logically and naturally, the ultimate desire of a loving Supreme Being is to help his children enjoy all that he enjoys. For Latter-day Saints, the term "godhood" denotes the attainment of such a state—one of having all divine attributes and doing as God does and being as God is. Such a state is to be enjoyed by all exalted, embodied, intelligent beings (see Deification; Eternal Progression; Exaltation; God; Perfection). The Church of Jesus Christ of Latter-day Saints teaches that all resurrected and perfected mortals become gods (cf. Gen. 3:22; Matt. 5:48). They will dwell again with God the Father, and live and act like him in endless worlds of happiness, power, love, glory, and knowledge; above all, they will have the power of procreating endless lives. Latter-day Saints believe that Jesus Christ attained godhood (see Christology) and that he marked the path and led the way for others likewise to become exalted divine beings by following him (cf. John 14:3).
Journal of Discourses, Vol.2, p.85 - p.86, Orson Hyde, October 6, 1854:
When the servants of God and their wives go to heaven there is an eternal union, and they will multiply and replenish the world to which they are going.
Journal of Discourses, Vol.22, p.125, George Q. Cannon, October 31, 1880:
Every man and every woman who prays unto the Father, who is in the habit of doing so, expresses that desire in his or her prayer--that we may be counted worthy to receive celestial glory and exaltation in the presence of God and the Lamb. ... When we talk about celestial glory, we talk of the condition of endless increase; if we obtain celestial glory in the fullest sense of the word, then we have wives and children in eternity, we have the power of endless lives granted unto us, the power of propagation that will endure through all eternity, all being fathers and mothers in eternity; fathers of fathers, and mothers of mothers, kings and queens, priests and priestesses, and shall I say more? Yes, all becoming gods.
Q: Does the Mormon Church believe that women can only gain access to heaven with a special pass or codewords?
A: No.
Q: Does the Mormon Church believe that women must serve men on both Earth and in heaven?
A: Absolutely not. Mormons believe that women and men are complete equals before God and in relation to the blessings available in the Church.
Ricks reply,
From what I know this is correct in the LDS answer, I could be wrong though. But I have nothing written stating otherwise in the LDS books I own.
Q: Is there such a thing as Mormon "underwear"? if so, are all Mormons required to wear it? What does it symbolize?
A: Like members of many religious faiths, Latter-day Saints wear religious clothing. But members of other faiths — typically those involved in permanent pastoral ministries or religious services — usually wear religious garments as outer ceremonial vestments or symbols of recognition. In The Church of Jesus Christ of Latter-day Saints, garments are worn beneath street clothing as a personal and private reminder of commitments to God.
Garments are considered sacred by Church members and are not regarded as a topic for casual conversation.
Ricks reply.
Just like the LDS said "Garments are considered sacred by Church members and are not regarded as a topic for casual conversation."
You will not get them to talk about what goes on in the temple. If you look over various websites or blogs, it really does not matter if they are Non-LDS or Ex-LDS if they claim they know what goes on in the temple, then be careful in my opinion. I say this because, Not all LDS can enter the temple and many have never entered it, so for many LDS they really would not know what goes on in the temple. If you speak with a temple Mormon and claim you heard that, this or that goes on in the temple, they will not admit to it anyway and claim, your not allowed to enter and the person you spoke with most likely could not enter either so you cannot know for sure if the info is correct or not. The temple worthy mormon is about as likely to share what goes on in the temple as you are about to share what takes place between you and your wife during sex. My advice on this would be to say, This is what the Bible teaches on the temple, this is what I see in the LDS community, their is a world of difference.
Q: Does the Mormon Church believe in the existence of another physical planet or planets, where Mormons will "rule" after their death and ascension?
A: No.
Ricks reply.
I am not aware that they will rule a planet, I guess they will, if you re-read what was written under the question of will you be a God, then it would stand to reason, if your going to be a God, you will rule something or some place. But other than that, Nothing is written that I am aware of, but then their is so much, I could have missed something.
Q: What specifically does the Mormon Church say about African-Americans and Native Americans?
A: Mormons believe that all mankind are sons and daughters of God and should be loved and respected as such. The blessings of the gospel are available to all.
Ricks reply.
The LDS really need to read their Bible better, We know that the Bible teaches that not everyone is a Child of God. We are ALL Gods creation, but we are not ALL children of God. We know the Bible teaches their are Enemies of God. But we are not Enemies due to the Color of our Skin. Here is what the LDS church taught at one time.
Apostle McConkie said that "those who were less valiant in pre-existence and who thereby had certain spiritual restrictions imposed upon them during mortality are known to us as the Negroes. Such spirits are sent to earth through the lineage of Cain, the mark put upon him for his rebellion against God and his murder of Abel being a black skin (Mormon Doctrine, pp.476-77).
Cain slew his brother ... and the Lord put a mark upon him, which is the flat nose and black skin.... How long is that race to endure the dreadful curse that is upon them? That curse will remain upon them, and they never can hold the Priesthood or share in it until all the other descendants of Adam have received the promises and enjoyed the blessings of the Priesthood and the keys thereof. Until the last ones of the residue of Adam's children are brought up to that favourable position, the children of Cain cannot receive the first ordinances of the Priesthood. They were the first that were cursed, and they will be the last from whom the curse will be removed. When the residue of the family of Adam come up and receive their blessings, then the curse will be removed from the seed of Cain, and they will receive blessings in like proportion (Journal of Discourses, vol. 7, pp.290-91).
Joseph Fielding Smith, the tenth president of the Mormon Church taught that blacks would never hold the priesthood as long as "time endures":
Not only was Cain called upon to suffer, but because of his wickedness he became the father of an inferior race. A curse was placed upon him and that curse has been continued through his lineage and must do so while time endures. Millions of souls have come into this world cursed with a black skin and have been denied the privilege of Priesthood and the fullness of the blessings of the Gospel.... they have been made to feel their inferiority and have been separated from the rest of mankind from the beginning (The Way To Perfection, 1935, p.101).
In Joseph Smith's History of the Church, we read that "the negroes" are the "sons of Cain" (vol. 4, p.501). Apostle Bruce R. McConkie explains the curse put on Cain as follows:
Though he was a rebel and an associate of Lucifer in pre-existence, and though he was a liar from the beginning whose name was Perdition, Cain managed to attain the privilege of mortal birth.... he came out in open rebellion, fought God, worshiped Lucifer, and slew Abel....
As a result of his rebellion, Cain was cursed with a dark skin; he became the father of the Negroes, and those spirits who are not worthy to receive the priesthood are born through his lineage. He became the first mortal to be cursed as a son of perdition. As a result of his mortal birth he is assured of a tangible body of flesh and bones to eternity, a fact which will enable him to rule over Satan (Mormon Doctrine, 1958. p.l02).
December 1830, it is stated that the "children of Canaan" were black: "For behold, the Lord shall curse the land with much heat, and the barrenness thereof shall go forth forever; and there was a blackness came upon all the children of Canaan, that they were despised among all people" (Pearl of Great Price, Book of Moses 7:8).
Brigham Young declared that the flat nose and black skin were part of the mark put upon the descendants of Cain: "Cain slew his brother... and the Lord put a mark upon him, which is the flat nose and black skin ..." (Journal of Discourses, vol. 7, p.290).
Mormon leaders taught that it was Ham's descendants who were "cursed as to the priesthood" after the flood. They claimed that Ham married a black woman named Egyptus, and that the curse was continued "through Ham's wife." Bruce R. McConkie said that "Noah's son Ham married Egyptus, a descendant of Cain, thus preserving the Negro lineage through the flood" (Mormon Doctrine, 1958, p.477).
John Taylor, the third president of the church, likewise maintained: "And after the flood we are told that the curse that had been pronounced upon Cain was continued through Ham's wife, as he had married a wife of that seed. And why did it pass through the flood? because it was necessary that the devil should have a representation upon the earth as well as God..." (Journal of Discourses, vol. 22. p.304).
Now this king of Egypt was a descendant from the loins of Ham, and was a partaker of the blood of the Canaanites by birth.
From this descent sprang all the Egyptians, and thus the blood of the Canaanites was preserved in the land.
The land of Egypt being first discovered by a woman, who was the daughter of Ham, and the daughter of Egyptus, which in the Chaldean signifies Egypt, which signifies that which is forbidden.
When this woman discovered the land it was under water, who afterward settled her sons in it; and thus, from Ham. sprang that race which preserved the curse in the land.
Now the first government of Egypt was established by Pharaoh, the eldest son of Egyptus, the daughter of Ham....
Pharaoh, being a righteous man,... seeking earnestly to imitate that order established by the fathers ... even in the reign of Adam, and also of Noah, his father, who blessed him with the blessings of the earth, and with the blessings of wisdom, but cursed him as pertaining to the Priesthood (Pearl of Great Price, Book of Abraham 1:21-26).
Mormon writer Arthur M. Richardson made this statement concerning blacks: "Referring to Elder Hyde's statement we find, then, that those assigned to a dishonorable body on this earth came through the accursed lineage of Canaan through Ham's wife who was a descendant of the first murderer Cain ..." (That Ye May Not Be Deceived, pp.6-7).
Briefly stated, then, the Mormon doctrine concerning blacks was this: In the "pre-existence" the blacks "lent an influence to the devil." Because of their "unfaithfulness in the spirit world," they were "assigned to a dishonorable body on this earth." They came through the "accursed lineage of Canaan," and were "marked" with a "flat nose" and a "black covering" which is "emblematic of eternal darkness." They were an "inferior" race. In fact, they were a "representation" of the "devil" upon the earth. They were "not equal with other races where the receipt of certain spiritual blessings are concerned," and they were "not entitled to the full blessings of the Gospel." They were "denied the priesthood," and they could not be married in a Mormon temple. But, "in spite" of all they "did in the pre-existence," they could be baptized and receive the Holy Ghost. If a black man was faithful all his life he could enter the celestial kingdom.
Brigham Young stated that if a person who belongs to the chosen seed mixes his blood with a black the penalty is death on the spot: "Shall I tell you the law of God in regard to the African race? If the white man who belongs to the chosen seed mixes his blood with the seed of Cain, the penalty, under the law of God, is death on the spot. This will always be so" (Journal of Discourses, vol. 10, p.110).
Q: What are or were the "Golden Plates"?
A: The Book of Mormon was translated by Joseph Smith from records made on plates of gold, similar to metal plates that have been found in other ancient cultures. It contained a history of peoples in the Western Hemisphere including an appearance by the Savior to them. As such, the Book of Mormon is considered a second testimony of Jesus Christ.
Ricks reply.
That's about correct, the only problem is, the plates were brought back up into heaven, According to the LDS, So know we have no evidence they were real or ever existed, like we do with the dead sea scrolls.
Q: Are consumption of alcohol and tobacco prohibited or simply discouraged?
A: It is against the teachings of the Church to use alcohol and tobacco or to drink tea and coffee.
Q: Does the Church also ban the consumption of "hot drinks"? And does that apply specifically to caffeinated drinks?
A: It is against the teachings of the Church to use alcohol and tobacco or to drink tea and coffee.
Ricks reply.
This is taken from a teaching called, The Word Of Wisdom, (WoW).
I will post the entire WoW, Over all I think if you want to follow it by choice, it has good health benefits, but to say, this is the Word of the Lord is wrong, this clearly goes against what God told peter when he said, do not call anything common or unclean that I made clean.
Then when you read the WoW, notice it says, Hot Drinks. The LDS church defines Hot Drinks as Coffee or tea, but this does not included Hot Chocolate. And it is the CHURCH That says what hot drinks are, not the WoW. Then if you read carefully the WoW and break it down, many LDS do not follow it to the letter, they pretty much only follow the do not drink Coffee or tea part.
THE
DOCTRINE AND COVENANTS
OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS
SECTION 89
Revelation given through Joseph Smith the Prophet, at Kirtland, Ohio, February 27, 1833. HC 1: 327–329. As a consequence of the early brethren using tobacco in their meetings, the Prophet was led to ponder upon the matter; consequently he inquired of the Lord concerning it. This revelation, known as the Word of Wisdom, was the result. The first three verses were originally written as an inspired introduction and description by the Prophet.
1–9, Use of wine, strong drinks, tobacco, and hot drinks proscribed; 10–17, Herbs, fruits, flesh, and grain are ordained for the use of man and of animals; 18–21, Obedience to gospel law, including the Word of Wisdom, brings temporal and spiritual blessings.
1 A Word OF Wisdom, for the benefit of the council of high priests, assembled in Kirtland, and the church, and also the saints in Zion—
2 To be sent greeting; not by commandment or constraint, but by revelation and the word of wisdom, showing forth the order and will of God in the temporal salvation of all saints in the last days—
3 Given for a principle with promise, adapted to the capacity of the weak and the weakest of all saints, who are or can be called saints.
4 Behold, verily, thus saith the Lord unto you: In consequence of evils and designs which do and will exist in the hearts of conspiring men in the last days, I have warned you, and forewarn you, by giving unto you this word of wisdom by revelation—
5 That inasmuch as any man drinketh wine or strong drink among you, behold it is not good, neither meet in the sight of your Father, only in assembling yourselves together to offer up your sacraments before him.
6 And, behold, this should be wine, yea, pure wine of the grape of the vine, of your own make.
7 And, again, strong drinks are not for the belly, but for the washing of your bodies.
8 And again, tobacco is not for the body, neither for the belly, and is not good for man, but is an herb for bruises and all sick cattle, to be used with judgment and skill.
9 And again, hot drinks are not for the body or belly.
10 And again, verily I say unto you, all wholesome herbs God hath ordained for the constitution, nature, and use of man—
11 Every herb in the season thereof, and every fruit in the season thereof; all these to be used with prudence and thanksgiving.
12 Yea, flesh also of beasts and of the fowls of the air, I, the Lord, have ordained for the use of man with thanksgiving; nevertheless they are to be used sparingly;
13 And it is pleasing unto me that they should not be used, only in times of winter, or of cold, or famine.
14 All grain is ordained for the use of man and of beasts, to be the staff of life, not only for man but for the beasts of the field, and the fowls of heaven, and all wild animals that run or creep on the earth;
15 And these hath God made for the use of man only in times of famine and excess of hunger.
16 All grain is good for the food of man; as also the fruit of the vine; that which yieldeth fruit, whether in the ground or above the ground—
17 Nevertheless, wheat for man, and corn for the ox, and oats for the horse, and rye for the fowls and for swine, and for all beasts of the field, and barley for all useful animals, and for mild drinks, as also other grain.
18 And all saints who remember to keep and do these sayings, walking in obedience to the commandments, shall receive health in their navel and marrow to their bones;
19 And shall find wisdom and great treasures of knowledge, even hidden treasures;
20 And shall run and not be weary, and shall walk and not faint.
21 And I, the Lord, give unto them a promise, that the destroying angel shall pass by them, as the children of Israel, and not slay them. Amen.
Q: Why do Mormons go from door to door?
A: Christ admonished his disciples to take the gospel to the world. The Church follows that admonition and sends missionaries throughout the world.
Ricks reply.
Every Mormon Missionary I have ever spoken with states this is the case.
Q: What do the Mormons believe about the family?
A: Mormons believe that the family is the foundation for this life and the life to come.
Ricks reply.
Mormons do focus on the family. They believe and teach Family's are forever. They believe and teach we will be married in the heavens, even though Jesus taught other wise. Also familys cannot be forever, if their are 3 different heavens and outer darkness. Some family's will go onto be gods while others will not have converted so they will not enter the highest heaven. So while it sounds good on paper, it simply is not going to happen, even in Mormon beliefes.
Q: Can someone who may never marry in life have eternal marriage?
A: God will not withhold blessings from any of his children who may not have the opportunity to marry in this life.
Ricks reply.
This is not true, read,
THE
DOCTRINE AND COVENANTS
OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS
SECTION 131
Instructions by Joseph Smith the Prophet, given at Ramus, Illinois, May 16 and 17, 1843. HC 5: 392–393.
1–4, Celestial marriage is essential to exaltation in the highest heaven; 5–6, How men are sealed up unto eternal life; 7–8, All spirit is matter.
1 In the celestial glory there are three heavens or degrees;
2 And in order to obtain the highest, a man must enter into this border of the priesthood [meaning the new and everlasting covenant of marriage];
3 And if he does not, he cannot obtain it.
4 He may enter into the other, but that is the end of his kingdom; he cannot have an increase.
5 (May 17th, 1843.) The more sure word of prophecy means a man’s knowing that he is sealed up unto eternal life, by revelation and the spirit of prophecy, through the power of the Holy Priesthood.
6 It is impossible for a man to be saved in ignorance.
7 There is no such thing as immaterial matter. All spirit is matter, but it is more fine or pure, and can only be discerned by purer eyes;
8 We cannot see it; but when our bodies are purified we shall see that it is all matter.
Bruce McConkie wrote, "Celestial marriage is the gate to exaltation, and exaltation consists in the continuation of the family unit in eternity. Exaltation is…the kind of life which God lives" (Mormon Doctrine pg. 257). Celestial marriage is an absolute necessity to reach this desired goal. Its importance in the place of salvation and exaltation cannot be overestimated. "The most important things that any member of (the LDS Church) ever does in this world are: 1) To marry the right person, in the right place, by the right authority; and 2) To keep the covenant made in connection with this holy and perfect order of matrimony…" (Mormon Doctrine pg. 118).
LDS President Joseph Fielding Smith said, "Any young man who carelessly neglects this great commandment to marry, or who does not marry because of a selfish desire to avoid the responsibilities which married life will bring, is taking a course which is displeasing in the sight of God…There can be no exaltation without it. If a man refuses…he is taking a course which may bar him forever from (exaltation)." (Doctrines of Salvation 2:74).
Let me end with this, If the LDS really hold to their own teachings and believe the Articles of faith to be true, then this is what Number 13 says
We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed, we may say that we follow the admonition of Paul—We believe all things, we hope all things, we have endured many things, and hope to be able to endure all things. If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things.
They should be more open an honest in their answers if they want to teach A of F 13.
Rick b
