BoM verses the Bible Part 1

Jim Olson said to Messianic

Messianic,

Have you read the BOM? In what ways does it “contradict” the Bible? You realize that what you related is an opinion, and there are millions of people who have studied the BOM and are of the opinion that it does not contradict the Bible. Have you made a serious study of the BOM, or just relied upon the opinions of others?



Jim, I have read the BoM and all the standard works and here is a partial list of contradictions, their are so many I will need to do two or three parts.
I wanted to reply to you about all the contradictions I see in the BoM that do not line up with the Bible. I needed to write this up as a post and not a reply under a topic because there are way to many problems and I was so busy that by the time I was able to reply, the topic was so far down that you would not give a good reply if one at all. So, here we go.

I'm doing my own reading of the BoM too find these problems, not simply scouring the internet looking for them. The list is very long. lets start with this.

1 Nephi 1:2

2 Yea, I make a record in the language of my father, which consists of the learning of the Jews and the language of the Egyptians.
and
Mosiah 1:4 For it were not possible that our father, Lehi, could have remembered all these things, to have taught them to his children, except it were for the help of these plates; for he having been taught in the language of the Egyptians therefore he could read these engravings, and teach them to his children, that thereby they could teach them to their children, and so fulfilling the commandments of God, even down to this present time.



According to the Bible, God told the Jews to not go back to the Egyptians and you cannot show me from the Bible or history where the Jews are to use the language of the Egyptians.

Egypt is the house of bondage


Exd 13:14 And it shall be when thy son asketh thee in time to come, saying, What [is] this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:

Exd 13:3 And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this [place]: there shall no leavened bread be eaten.



Another one.


19 And it came to pass that the Lord spake unto me, saying: Blessed art thou, Nephi, because of thy faith, for thou hast sought me diligently, with lowliness of heart.

20 And inasmuch as ye shall keep my commandments, ye shall prosper, and shall be led to a land of promise; yea, even a land which I have prepared for you; yea, a land which is choice above all other lands.

21 And inasmuch as thy brethren shall rebel against thee, they shall be cut off from the presence of the Lord.



I put this down because according to the Bible, there is only one promised land and the Jews are in it. There is never any mention of any other people group, including Jews having a second promised land.

Deu 6:3

Hear therefore, O Israel, and observe to do [it]; that it may be well with thee, and that ye may increase mightily, as the LORD God of thy fathers hath promised thee, in the land that floweth with milk and honey.



This is not a huge deal in the sense of a salvation issue, but it is a problem just the same.

1 Nephi 5:19 19 Wherefore, he said that these plates of brass should never perish; neither should they be dimmed any more by time. And he prophesied many things concerning his seed.

1 Nephi 6:1
1 And now I, Nephi, do not give the genealogy of my fathers in athis part of my record; neither at any time shall I give it after upon these bplates which I am cwriting; for it is given in the record which has been kept by my dfather; wherefore, I do not write it in this work.



I only bring these up because you never see any accounts in the Bible being kept on metal plates, plus we have the dead sea scrolls but we do not have any of these plates as evidence.

Deuteronomy 31:24-26

And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished, That Moses commanded the Levites, which bare the ark of the covenant of the LORD, saying, Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it may be there for a witness against thee.



Nehemiah 8:8

So they read in the book in the law of God distinctly, and gave the sense, and caused [them] to understand the reading.



Here is a problem.
1 Nephi 6:4

4 For the fulness of mine intent is that I may persuade men to come unto the God of Abraham, and the God of Isaac, and the God of Jacob, and be saved.



The reason this is a major problem and contradiction is because God created the nation of Israel to bring people to Him. If you were not a Jew then you were a Gentile, and the best you could do was convert, then enter the court of the Gentiles. So, unless you can prove from the Bible that Nephi is/was a true Jew, what he said cannot be true. God would not tell him this. In the Bible, God did use Gentiles, but not for that purpose.

Isa 49:6

And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.



Here is a contradiction.

10 And the God of our fathers, who were led out of Egypt, out of bondage, and also were preserved in the wilderness by him, yea, the God of Abraham, and of Isaac, and the God of Jacob, yieldeth himself, according to the words of the angel, as a man, into the hands of wicked men, to be lifted up, according to the words of Zenock, and to be crucified, according to the words of Neum, and to be buried in a sepulchre, according to the words of Zenos, which he spake concerning the three days of darkness, which should be a sign given of his death unto those who should inhabit the isles of the sea, more especially given unto those who are of the house of Israel.



Show me from the Bible about 3 days of darkness being a sign.

To this one I say, "Really?"

7 Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.



The Bible does not teach this, Read 1st John 1:8-9

Here are a bunch of verses that contradict the Bible because they mention the "Church" And according to the Bible the Church did not appear until Jesus created it when he walked among us, yet the BoM mentions the Church and all these mentions are hundreds of years before Jesus was even born.

Mosiah 25:22 And thus, not with standing there being many churches they were all one church, yea, even the church of God; for there was nothing preached in all the churches except it were repentance and faith in God.

Mosiah 26:22 22 For behold, this is my church; whosoever is baptized shall be baptized unto repentance

Alma 1:7 And it came to pass as he was going, to preach to those who believed on his word, he met a man who belonged to the church of God, yea, even one of their teachers; and he began to contend with him sharply, that he might lead away the people of the church; but the man withstood him, admonishing him with the words of God.

Alma 4:4-5,9
4 And they began to establish the church more fully; yea, and many were baptized in the waters of Sidon and were joined to the church of God; yea, they were baptized by the hand of Alma, who had been consecrated the high priest over the people of the church, by the hand of his father Alma.

5 And it came to pass in the *seventh year of the reign of the judges there were about three thousand five hundred souls that united themselves to the church of God and were baptized. And thus ended the seventh year of the reign of the judges over the people of Nephi; and there was continual peace in all that time.

9 And thus, in this eighth year of the reign of the judges, there began to be great contentions among the people of the church; yea, there were envyings, and strife, and malice, and persecutions, and pride, even to exceed the pride of those who did not belong to the church of God.



There are more verses about the Church, but this gets the point across.

Mat 16:18

And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.



How about this? Alma 7:14

14 Now I say unto you that ye must repent, and be born again



Jesus spoke about being born again, prior to that it was never mention in the Bible, I suspect LDS will blow this off, but its funny how things Jesus said are being said by people that lived before He did, and were never mentioned by the Prophets in the OT.

Here is a big problem. Alma 13:18-19


18 But Melchizedek having exercised mighty faith, and received the office of the high priesthood according to the holy order of God, did preach repentance unto his people. And behold, they did repent; and Melchizedek did establish peace in the land in his days; therefore he was called the prince of peace, for he was the king of Salem; and he did reign under his father.

19 Now, there were many before him, and also there were many after wards, but none were greater; therefore, of him they have more particularly made mention.



According to the Bible, Melchizedek had no mother or father.

Hebrews 7:1-3

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.



The problem with this verse is, the scriptures were not open to everyone and anyone. They were only for the Jews, and the Gentiles did not have the word of God. Plus unlike when this was stated in the book of Acts, in Acts 17:11. At that time, they had the entire OT to go back and search. At this time, they had even less time to look back over.

Alma 17:2 Now these sons of Mosiah were with Alma at the time the angel first appeared unto him; therefore Alma did rejoice exceedingly to see his brethren; and what added more to his joy, they were still his brethren in the Lord; yea, and they had waxed strong in the knowledge of the truth; for they were men of a sound understanding and they had searched the scriptures diligently, that they might know the word of God.



Act 17:11

These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.



Jesus was not around until the NT, so that's a problem.

Alma 19:29 And it came to pass that she went and took the queen by the hand, that perhaps she might raise her from the ground; and as soon as she touched her hand she arose and stood upon her feet, and cried with a loud voice, saying: O blessed Jesus, who has saved me from an awful hell! O blessed God, have mercy on this people!



Is this Aaron the Brother of Moses?
Alma 21:9

9 Now Aaron began to open the scriptures unto them concerning the coming of Christ, and also concerning the resurrection of the dead, and that there could be no redemption for mankind save it were through the death and sufferings of Christ, and the atonement of his blood.



Either way, it does not really matter because before Jesus came, His coming was a mystery and the prophets did not understand what was going on.

1Peter 1:10-12 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace [that should come] unto you: Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

Part 2 coming later, Rick B

Bruce R. McConkie's "Challenge

I posted this back in Jan of (06) And no one has been able to take it up and give an honest answer. I even posted it on another Blog and the only reply from an LDS person was, I could reply I just do not want to. I told her she was a liar and could not that was why she did not. I showed it to a Mormon Missionary I was sharing with, him and his partner could not answer it, so here it is again for any one who has not seen it. I am posting it again because I was told I would get the answers I am looking for. Rick b

In the Original 1958 Edition to the Book Mormon Doctrine By Bruce R.McConkie He states In the Preface:

This Work on Mormon Doctrine Is unique--the first book of it's kind ever published.
It is the first major attempt to digest, explain, and analyze all of the important doctrines of the kingdom.
It is the first extensive compendium of the whole gospel--the first attempt to publish an encyclopedic commentary covering the whole field of revealed religion.

True, there are many Bible commentaries, dictionaries, and encyclopedias; but they all abound in apostate, sectarian notions. Also, there are many sound gospel texts on special subjects.

But never before has a comprehensive attempt been made to define and outline, in a brief manner, all of the basic principles of salvation--and to do it from the perspective of all revelation, both ancient and modern.

This work on Mormon Doctrine is designed to help persons seeking salvation to gain that knowledge of God and his laws without which they cannot hope for an inheritance in the celestial city.

Since it is impossible foe a man to be saved in ignorance of God and his laws and since a man is saved no faster than he gains knowledge of Jesus Christ and the plan of salvation, it follows that men are obligated at their peril to learn and apply the true doctrines of the gospel.

this gospel compendium will enable men, more effectively, to "teach one another the doctrine of the kingdom"; to "be instructed more perfectly in theory, in principle, in doctrine, in the law of the gospel,in all things that pertain unto the kingdom of God, that are expedient" for them "to understand." (D and C 88:77-7

For the work itself, I assume sole and full responsibility. Observant students, however, will note that the four standard works of the Church are the chief sources of authority quoted and that literally tens of thousands of scriptural quotations and citations are woven into the text material.
Where added explanations and interpretations were deemed essential, they have been taken from such recognized doctrinal authorities as Joseph Smith, Brigham Young, Joseph F. Smith, Orson Pratt, John Taylor, and Joseph Fielding Smith.

Two persons have been particularly helpful in the actual preparation of the work: 1. Velma Harvey, my very able and competent secretary, who with unbounded devotion and insight has typed manuscripts, checked references, proofread, and worked out many technical details; and 2. Joseph Fielding Smith , Jr., my brother in law, who both set the type and made many valuable suggestions as to content and construction.

Abundant needed and important counsel has also come from Milton R. Hunter, my colleague on the First Council of the Seventy; Marvin Wallin, of Bookcraft; and Thomas S. Moson, of the deseret News Press. Salt Lake City, Utah June 1, 1958 --Bruce R. McConkie.

Keep in mind Bruce stated He looks to people Like Joseph Smith and Bringham Young as recognized doctrinal authorities. So with that in mind, Is a Challenge as it were, Issued By Bruce R.McConkie.

I have read all 4 standard works. I find nothing at all in the Book of Mormon to prove it is inspired by God as LDS claim. Bruce states we can find hundreds of topics, I would like to issue a Challenge to all my Latter-day saint friends to bring forth just 10 topics of your choice, compare them to the Bible and show me how they are a more accurate display of the Gospel. Please keep in mind, I am following Acts 17:11 and 1st peter 3:15. Then after you read Bruce's Challenge, I lovingly added a list of things That LDS feel are core doctrine yet cannot be found in the BoM. This matter has everlasting eternal consequences. sincerely Rick b.

In the Book Mormon Doctrine By Bruce R. McConkie, under the title Book of Mormon.
bruce says the Purpose of the book of mormon is this.

1. To bear record of Christ, certifying in plainness and with clarity of his divine sonship and mission, proving irrefutably that he is the Redeemer and Saviour.

2. To teach the doctrines of the gospel in such a pure and perfect way that the plan of salvation will be clearly revealed; and

3. To stand as a witness to all the world that Joseph Smith was the Lord's anointed through whom the foundation was laid for the great latter-day work of restoration. Almost all of the doctrines of the gospel are taught in the Book of Mormon with much greater clarity and perfection than those same doctrines are revealed in the Bible. Anyone who will place in parallel columns the teachings of these two great books on such subjects as the atonement, plan of salvation, gathering of Israel, baptism, gifts of the spirit, miracles, revelation, faith, Charity, ( or ANY of a HUNDRED OTHER SUBJECTS), will find conclusive proof of the superiority of the Book of Mormon teachings.



Where in the Book of Mormon does it teach that Elohim (God the Father in Mormonism) was once a mortal man and that he was not always God?
Where in the Book of Mormon does it teach that God has a body of flesh and bones?

Where in the Book of Mormon does it teach that God is married in heaven?

Where in the Book of Mormon does it teach that men can become Gods?

Where in the Book of Mormon does it teach that temple participation is necessary to become exalted?

Where in the Book of Mormon does it teach Jesus and Lucifer are brothers?

Where in the Book of Mormon does it teach the blood of Christ does not cleanse certain sins?

Where in the Book of Mormon does it say there is more than one God?

Where in the Book of Mormon does it say males must hold either the Aaronic or Melchizedek Priesthood?

Where in the Book of Mormon does it teach that there are "three degrees of glory"?

LDS using Deception?

GB, I posted this topic back in April of 2006, It is still on my blog and no one ever replied to it, Since I feel this fits you and you feel it fits me, lets talk about it. Now Bill let me add this, I believe you are like this and I stated why, I asked a question about a false prophecy by JS, You refused to give an honest answer and say, Yes it never came to pass but here is why, or you never said, Rick your wrong it did come to pass and here is why.

Instead you said, Jesus said this will come to pass and it never did, so either Jesus and Joseph are both Frauds, or it did come to pass and they are both Truthful. Bill, that is not answering my question. Then I even told you, I will answer your question on how it did come to pass, you will not agree with my answer, then after that you will still not answer my question, and guess what, you proved to be a wolf in sheeps clothing.

So Bill I will state up front, You need to give spefic answers with the reason why I am supposedly lying and being dishonest or I will simply remove you from the blog, I am not going to get into this, you refuse to answer question and simply come on and say, Rick your wrong because I said so, that is not an honest answer and I refuse you keep playing games with you. Below is the topic.

Topic from 2006 to discuss
I have noticed over the Years, What I feel may be the use of Deception. The Dictionary definfes Deception as,


De·cep·tion
Pronunciation: di-'sep-sh&n
Function: noun
1 : an act of deceiving
2 : something that deceives : DECEIT

Source: Merriam-Webster's Dictionary of Law, © 1996 Merriam-Webster, Inc.


deception
1: a misleading falsehood [syn: misrepresentation, deceit] 2: the act of deceiving [syn: deceit, dissembling, dissimulation] 3: an illusory feat; considered magical by naive observers [syn: magic trick, conjuring trick, trick, magic, legerdemain, conjuration, illusion]

.

Now the Main part of the issue of Deception I want to focus on is this:

1: a misleading falsehood [syn: misrepresentation, deceit]

.

In my years of sharing the Gospel with Mormons, I have noticed way to often, this Use of misleading falsehood. What I mean by, I notice this, Is this. I will talk with Mormon Missionary's for example, And I will ask them, What do you think or believe about the Bible. They will say, We(I) believe the Bible to be the word of God.

They simply stop short, But I know the Articles of faith, I point out that According to Articles of faith number 8.


8 We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God.



Notice, that when I ask the Mormons what they think/believe about the Bible, they seem to forget the words, as far as it is translated correctly; we also believe the Book of Mormon to be the word of God.

So simply by saying, We Believe the Bible to be the Word of God, and leaving off the rest is a form of Deception. This is allowing the LDS member to lead people to believe something that even the LDS do not believe. I notice the LDS also do this when I ask, who do you believe Jesus is, Or what do you believe About Jesus.

The Mormons will tell me they believe Jesus is the son of God. The Problem I have with this is, First off those of us who are Bible believing Christians, Believe in the Trinity and One God only. But when Mormons say they believe Jesus is the Son of God, many Christians would think the LDS are saying they believe in the Trinity and one God only. But I know as well as the LDS members that they believe that Jesus and Lucifer are brothers who were either Created or were once men first, This depends on which view you hold.

Either way, this again is a form of deception. I am sure some LDS members will say that Christians will or due use Deception, This may be true? But if it is I honestly am not aware of it, and I don't use deception. I feel if the LDS really do have the true Gospel, then they should have no use for lying and deception. But if they need to do that, then they really should question if they are following a true beliefs or a lie.

If LDS have examples of Christians Doing this, please post them, I am very opposed to anyone having to lie or deceive to spread the gospel. I also am posting this topic, because I want Christians to be aware of this LDS tactic and point it out when it happens. And I want the LDS to be aware of this, just in case they do this and in all honesty they never realized they were doing it.

Joseph Smith's Vision.

I want to discuss a topic found in both the 1920 edition of the triple combination found in the very end of the book, and in the book, Teachings of the Prophet Joseph Smith. on pages 106-107.

Vision of the Celestial Kingdom.

On the twenty-first day of January, 1836, the First Presidency, and a number of presiding brethren in the Church, assembled in the Kirtland Temple where they engaged in the ordinances of the endowment, as far as it had at the time been revealed. After this was done the Prophet states that "All of the Presidency laid their hands upon me, and pronounced upon my head many prophecies and blessings, many of which I shall not notice at this time." "All of the Presidency" included Oliver Cowdery and Father Joseph Smith as well as the two counselors, Sidney Rigdon and Frederick G. Williams. Following this ordinance the following vision and revelation were givin to the Prophet, making known to him and through him to the Church one of the most important principles pertaining to the salvation of men

.

The heavens were opened upon us, and I beheld the celestial kingdom of God, and the glory thereof, whether in the body or out I cannot tell. I saw the transcendent beauty of the gate through which the heirs of that kingdom will enter, which was like unto circling flames of fire; also the blazing throne of God, whereon was seated the Father and the Son. I saw the beautiful streets of that kingdom, which had the appearance of being paved with gold. I saw Father Adam and Abraham, and my father and my mother, my brother, Alvin, that has long since slept, and maravelled how it was that he had obtained an inheritance in that kingdom, seeing that he had departed this life before the Lord had set his hand to gather Israel the second time, and had not been baptized for the remission of sins.
Thus came the voice of the Lord unto me, saying-

REVELATION

.

All who have died without a knowledge of this Gospel, who would have received it if they had been permitted to tarry, shall be heirs of the celestial kingdom of God; also all that shall die henceforth without a knowledge of it, who would have received it with all their hearts, shall be heirs of that kingdom, for I, the Lord, will judge all men according to their works, according to the desire of their hearts. And I also beheld that all children who die before they arrive at the years of accountability, are saved in the celestial kingdom of heaven. D.H.C. 2:380-381.

Here are a few problems I find with this vision Joseph Smith had. Read over the requirements for salvation given by Bruce R. McConkie found in the book "Mormon Doctrine," under "Salvation." This is also posted on my blog, under Will all be saved,Part 2

The requirements given do not line up with this vision. According to this vision, God states through the Prophet Joseph Smith, Anyone who died without hearing the gospel, if they would have heard the gospel and believed it, would be allowed to enter the Celestial heaven. If this is in fact true, then why even bother doing Baptism for the dead? I figure, if they would have believed, then they will be saved. Also, if this is true, why bother sending out Mormon Missionaries?

We also see Mormon Prophets both contradicting the Lord and confusing the people. If this vision is true, then we read about Prophets leading the LDS people astray. Here are a few examples. In the book, Achieving a Celestial Marriage, Student Manual, we read on page 131, under the title, (1-13) Exaltation Is Based on Celestial Marriage.

If you want salvation in the fullest, that is exaltation in the kingdom of God, so that you may become his sons and daughters, you have got to go into the temple of the Lord and receive these holy ordinances which belong to that house, which cannot be had elsewhere. No man shall receive the fullness of eternity, of exaltation, alone; no woman shall receive that blessing alone; but man and wife, when they receive the sealing power in the temple of the Lord, if they thereafter keep all the commandments, shall pass on to exaltation, and shall continue and become like the Lord. And that is the destiny of men; that is what the Lord desires for his children. (Smith, Doctrines of Salvation, 2:43-44.)

These things are not only taught by Bruce McConkie and the Student Manuel, but also by the Prophet Joseph F. Smith. We also read in Achieving a Celestial Marriage, Student Manual, pp 30-31, a modern day parable given by the LDS PROPHET, Spencer Kimball. In short it states that if we are not married in the temple, we could be shut out of the 3rd heaven.

The Prophet Spencer Kimball in "Achieving a Celestial Marriage Student Manual, pg. 30, makes it very clear that we must do certain things to enter the temple to be saved. He gives a list of 6 things called, (TEMPLE RECOMMEND INTERVIEW). It says that when you are interviewed for a temple recommend you will be asked about:

1. Church attendance
2. Payment of tithes and offerings
3. Loyalty to Church leaders.
4. Moral cleanliness.
5. Overall faithfulness and worthiness.
6. Obedience to the Word of Wisdom.

Then we read in "Gospel Principles," pg. 125: WE MUST KEEP THE COMMANDMENTS OF GOD. To make our repentance complete we must keep the commandments of the Lord (see D and C 1:32). We are not fully repentant if we do not pay tithes or keep the Sabbath Day holy or obey the Word of Wisdom. We are not repentant if we do not sustain the authorities of the church nor love the Lord and our fellow man.

Add to that pg. 241 of "Gospel Principles," eternal marriage is ESSENTIAL FOR EXALTATION (emphasis mine). Our exaltation depends on marriage. Then over on pg. 242, it says, "and in order to obtain the highest, a man MUST ENTER INTO THIS ORDER OF THE PRIESTHOOD [MEANING THE NEW AND EVERLASTING COVENANT OF MARRIAGE];" "and if he does not, he cannot obtain it" (D and C 131:1-3)

Now with all that said, how is it that Joseph Smith's brother does none of this, yet is saved in the Celestial Kingdom? Notice, Joseph Smith even states he marvelled how it was that he had obtained an inheritance in that kingdom.

We read in the Dictionary at Dictionary.com, the meaning of the word marvel is:

1. One that evokes surprise, admiration, or wonder. See Synonyms at wonder.
2. Strong surprise; astonishment.

v. mar·veled, also mar·velled mar·vel·ing, mar·vel·ling mar·vels, mar·vels
v. intr.
To become filled with wonder or astonishment.

If Joseph was surprised, it tells me that he did not expect to see his brother there. But why does his brother get special treatment? Please explain to me, why would I want to be an LDS member and do all the work required to enter the temple, and be taught the idea that I might not get into the highest heaven? If I read only the book, Teachings of the Prophet Joseph Smith, believe his vision to be true, and die, I believe I could enter the celestial heaven by default, without any works.

Does anyone care to explain why the LDS church is built on a foundation of sand and confusion? Rick b

D and C 129

Read D and C 129 below, I will explain at the bottom what my point is.

Instructions given by Joseph Smith the Prophet, at Nauvoo, Illinois, February 9, 1843, making known three grand keys by which the correct nature of ministering angels and spirits may be distinguished. HC 5: 267.
1–3, There are both resurrected and spirit bodies in heaven; 4–9, Keys are given whereby messengers from beyond the veil may be identified.



1 There are two kinds of beings in heaven, namely: Angels, who are resurrected personages, having bodies of flesh and bones—


2 For instance, Jesus said: Handle me and see, for a spirit hath not flesh and bones, as ye see me have.


3 Secondly: the spirits of just men made perfect, they who are not resurrected, but inherit the same glory.


4 When a messenger comes saying he has a message from God, offer him your hand and request him to shake hands with you.


5 If he be an angel he will do so, and you will feel his hand.


6 If he be the spirit of a just man made perfect he will come in his glory; for that is the only way he can appear—

7 Ask him to shake hands with you, but he will not move, because it is contrary to the order of heaven for a just man to

deceive; but he will still deliver his message.


8 If it be the devil as an angel of light, when you ask him to shake hands he will offer you his hand, and you will not feel anything; you may therefore detect him.

9 These are three grand keys whereby you may know whether any administration is from God.

I was talking with a Mormon and opened up to this chapter, I Read out loud to him verses 1-4, then I stopped and offered to shake his hand, he did not exactly want to, but he did. I gave him a very firm handshake, then flat out asked him, did you feel my hand shake, he said yes, so then I read the rest of the chapter to him.

after I was done, I said to him, since you felt my hand shake, this proves I am a messanger from God, and I have a message for you. Joseph Smith is a false prophet and the BoM is not from God. The Mormon smiled and told me he honestly has no answer for me, but he did smile and liked that. so this is one you can do with mormons and see how they reply. Rick b

some questions for LDS to think about.

Well, I am so busy I do not know how often I will be able to post. So if I post only once a month or longer I at least want to leave some questions for LDS to think about.

Joseph Smith said, No man can see God and live, without the Priesthood, D and C 84 19-22.

So if that really is true, How could JOSEPH SMITH, Really see God the Father and Jesus Christ in the First Vision and still live, Since when JS claims he saw them he did not have the priesthood.

Joseph Smith Also said:
Joseph Smith declared that “the Book of Mormon was the most correct of any book on earth, . . . and a man would get nearer to God by abiding by its precepts, than any other book” (History of the Church, 4:461).

If this is true, why was/is their over 4,000 changes to the BoM? So much for correct.
Add to that, the way JS translated the BoM by sticking his head in a hat and telling his buddy oliver the letter that came to light in the hat. if Joseph told Oliver the letter (A) and Oliver wrote down the letter (A) then the letter JS saw would disappear for Good. But if JS told Oliver the letter (A) and oliver wrote down the letter (B) the letter (A) would remain. So it should be impossible for their ever to have been one single mistake in the BoM.

Jesus said about the OT, you search the Scriptures for the testify of Me, we really do see Jesus through out the entire OT, Yet this is not the case with the BoM. We find some cases of out right plagiarism in the BoM.

So if we look at it like this, if something is word for word, like entire Chapters of the Book of Isiah from the Bible are found in the BoM then why do we need them in both books? so if we simply remove the teachings from the BoM seeing how we have them in the Bible then we really do not have much left in the BoM, and since we do not have much left in the BoM, how is it now going to get me closer to God? What is left in the BoM after you remove the teachings that are already found in the Bible that will teach me or get me closer to God?

We read in the Bible over 1,800 prophecies. so how many do we read of in the BoM? I will post more questions to think about as I get time. Rick b

The Book of Mormon: A Guide for the Old Testament

Sorry I am behind in posting, I am so busy it's not funny.
A mormon sent me this, So I posted it and will post my thoughts to it as I get the time. Rick b



The Book of Mormon:
A Guide for the Old Testament
By Elder Gary J. Coleman
Of the Seventy

Gary J. Coleman, “The Book of Mormon: A Guide for the Old Testament,” Ensign, Jan 2002, 45


The Old Testament can be better understood and believed by gleaning further light and truth from the pages of the Book of Mormon, our second witness for some of the events, themes, prophecies, and teachings of the Old Testament. The prophet Mormon certified this idea and explained our Heavenly Father’s intent in bringing to light the Book of Mormon: “For behold, this [the Book of Mormon] is written for the intent that ye may believe that [the Bible]; and if ye believe that [the Bible] ye will believe this [the Book of Mormon]” (Morm. 7:9).

Old Testament Events
The Book of Mormon offers clarifying facts about and insights into a number of stories of the Old Testament and often “likens” or applies principles from them. For example, without Lehi’s discourse in 2 Nephi 2 [2 Ne. 2], we would understand much less about the Fall. Mormon’s observation that Satan “put it into the hearts of the people to build a tower sufficiently high that they might get to heaven” (Hel. 6:28) sweeps away much confusion of the biblical account. Jacob’s teaching that Abraham’s offering of his son Isaac is “a similitude of God and his Only Begotten Son” (Jacob 4:5) allows us to confidently ponder the Atonement as we carefully study the detail of this story. For readers of the conquest of Palestine by Joshua and the children of Israel who wonder how God could sanction this action, Nephi clearly teaches that the Canaanites were a grossly wicked people, ripe for destruction, who had rejected the word of God (see 1 Ne. 17:32–38). Nephi’s application of a principle from this story of conquest encourages us to consider: “Behold, the Lord esteemeth all flesh in one; he that is righteous is favored of the Lord” (1 Ne. 17:35). Readers of the Old Testament would be wise to consult “the most correct of any book on earth, and the keystone of our religion” as a resource to their study (History of the Church, 4:46). The chart on the following page summarizes many specific Old Testament events that are better understood after searching the Book of Mormon.

Old Testament Themes
An oft-repeated idea in the Old Testament is God’s covenant with Abraham, Isaac, Jacob, and their posterity. When God confirmed this covenant with Jacob, He said, “Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed” (Gen. 32:28). Thereafter, Jacob’s descendants became known as the children or house of Israel (see Bible Dictionary, “Israel,” 708).
The Book of Mormon was written to show us “what great things the Lord has done for [our] fathers; and that [we] may know the covenants of the Lord” (Book of Mormon title page, paragraph 2). The “fathers” mentioned here refer to Adam, Enoch, Noah, Melchizedek, Abraham, Joseph, Lehi, Nephi, Jacob, King Benjamin, King Mosiah, Alma, and many others. They were of the house of Israel and were under the same covenants with God as members of the Church are today. The family of Jacob, whether in Old Testament or Book of Mormon lands, were the preachers of righteousness who have laid before us in the scriptures the doctrine of Christ, even faith, repentance, baptism, and the gift of the Holy Ghost. Adam, Moses, Isaiah, Nephi, Mormon, Moroni, and many others have written in great detail and clarity of the eternal gospel and its beginning from the foundation of the earth. They wrote and testified of the Creation, the Fall, Lucifer, the redemption of all mankind through the Holy Messiah, salvation by grace, and the resurrection of the dead.
Another major emphasis of the Old Testament is the scattering and gathering of the house of Israel. Here again the Book of Mormon offers invaluable perspectives. One of the sons of Jacob (Israel) was Joseph, who was sold into Egypt. Joseph became a leader in the court of Pharaoh (see Gen. 37–41). To Joseph were born two sons, Manasseh and Ephraim (Gen. 41:50–52). The descendants of these two sons are “the fruitful bough” of the house of Israel “whose branches run over the wall” (Gen. 49:22), meaning they were scattered across the earth. As the Book of Mormon account opens, we are introduced to Lehi, “a descendant of Manasseh, who was the son of Joseph who was sold into Egypt” (Alma 10:3).
The story of Lehi and his family in the Book of Mormon is a record of a scattered remnant of the house of Israel. Yet the Book of Mormon introduces all of scattered Israel to the Restoration and latter-day prophets who preach the same gospel of Christ taught by ancient prophets. When the resurrected Christ spoke of the doctrine of the gathering of a covenant people to the Saints in the land of Bountiful (see 3 Ne. 20:25–31), He reminded them of the ancient covenant He, as Jehovah, had made with Abraham some 2,000 years before (see Gen. 12:1–3; Gen. 17:19–21; Gen. 22:18), to gather scattered Israel. In plainness and simplicity, the Book of Mormon testifies that the intent of all scripture is to invite Israel home. This is done in all ages through the great process of missionary work.
A third significant subject presented in the Old Testament is the role of prophets. Prophets are called by God in all ages. Their duty is to teach the everlasting gospel, to cry repentance. They invite all to come to Christ and be saved in the kingdom of God. Whether from the watchtowers of the Old Testament (see Isa. 52:8; Jer. 6:17; Ezek. 3:17), those of the Book of Mormon (see Mosiah 2:8; Hel. 7:10–14), or today’s pulpits alive with latter-day testimony, prophets speak and the message of salvation is given. The Book of Mormon helps us understand how Old Testament prophets held the keys and authority of God and conducted their labors in preparing families for exaltation through the great plan of God (see JST, Gen. 14:25–40, Bible appendix; Alma 13:1–21). Righteous priesthood holders administer the gospel of Jesus Christ and establish the Church in every dispensation.

Old Testament Prophecies
Old Testament and Book of Mormon peoples wanted to know of future events. Book of Mormon prophet Jacob observed, “For I know that ye [his people] have searched much, many of you, to know of things to come” (2 Ne. 9:4). Isaiah, Jeremiah, Ezekiel, Micah, and Malachi all noted their people’s fascination with soothsayers, astrologers, and divination (see Isa. 8:19; Jer. 27:9; Ezek. 12:24; Micah 5:12; Mal. 3:5). But their prophets wanted them to know about the Lord’s future work, particularly concerning the coming of Christ in the flesh, the last days, the Second Coming, and the Millennium. Both the Old Testament and Book of Mormon are filled with prophecies which overlap and help illuminate each other. Book of Mormon prophets frequently turned to Old Testament passages, even directly quoting from them, to teach of the future. The following chart summarizes where a student of Old Testament prophecy can turn in the Book of Mormon for further help.

Old Testament Teachings
There is no wide-ranging explanatory discussion of the plan of God in the Old Testament. Yet Book of Mormon prophets, who had much of the Old Testament on the plates of brass (see 1 Ne. 5:10–16), were well acquainted with the plan of God. How beautifully Jacob and Alma outline the central and saving role of the Savior in the plan! (see 2 Ne. 9:1–26; Alma 12:32–34). In fact, one of the roles of the Book of Mormon is to add to the Old Testament many precious insights into the great plan, particularly concerning Christ, who is Jehovah, the God of the Old Testament (see 1 Ne. 17:30). The primary intent of ancient American prophets was to testify to future generations that “we knew of Christ, and we had a hope of his glory many hundreds of years before his coming; and not only we ourselves had a hope of his glory, but also all the holy prophets which were before us” (Jacob 4:4). The prophet Nephi said, “My soul delighteth in proving unto my people the truth of the coming of Christ; for, for this end hath the law of Moses been given; and all things which have been given of God from the beginning of the world, unto man, are the typifying of him” (2 Ne. 11:4). Nephi taught his people of Christ, primarily through the use of the types and symbols he found in the Old Testament. The following chart shows examples of teachings and symbols, some of which are given limited review in the Old Testament but are amplified in the Book of Mormon.

Conclusion
The scriptures have come from God through the inspired minds of those who spoke and wrote of eternal truths. Members of the Church today are children of the covenant, the people blessed of the Lord to have a fulness of the gospel and to have made sacred covenants with the Father in the name of Jesus Christ. Ours is a life in the kingdom of God on earth, The Church of Jesus Christ of Latter-day Saints. Yet it is eternal life in the kingdom of God in heaven that our Savior continually invites us to obtain by following His righteous example. Thanks be to God the Father for the sacred records which testify of the great plan of happiness. The work, sacrifice, endurance, faith, hope, and joy of all the holy prophets—those in the Old Testament and in the Book of Mormon—were centered in the blessed Atonement of the Son of God. He is the Mediator and grantor of the blessings of the covenant between the people of God and our Heavenly Father. The Book of Mormon: Another Testament of Jesus Christ is an essential study aid for more fully understanding the message of the Old Testament, our first and most enduring witness of Christ.

Old Testament Events and Related Book of Mormon References

Old Testament Event Old Testament Reference Related Book of Mormon Reference
The Creation of the earth and mankind Gen. 1–2; Moses 2–3 2 Ne. 2:11–15; Jacob 2:21; Mosiah 4:9; Morm. 9:17
The Fall of Adam and Eve Gen. 3; Moses 4 2 Ne. 2:14–25; Alma 12:20–24
Cain and secret combinations Gen. 4; Moses 5:18–32 Hel. 6:26–30; Ether 8:15–16
Noah and the Flood Gen. 7 Alma 10:22; Ether 6:7
The Tower of Babel Gen. 11 Hel. 6:28; Ether 1:33–43
Melchizedek and Abraham Gen. 14:18–20 Alma 13:14–19
Abraham circumcises his household Gen. 15; Lev. 12 Moro. 8:8
Moses and the parting of the Red Sea Ex. 14 1 Ne. 4:2–3; 1 Ne. 17:23–27; Mosiah 7:19
Moses brings forth water from a rock in the wilderness Ex. 17; Num. 20 1 Ne. 17:29; 2 Ne. 25:20
Moses receives the Ten Commandments at Mount Sinai Ex. 19–20 Mosiah 12:33–36
Moses is transfigured Ex. 34:29–35 Mosiah 13:5
Moses and the brazen serpent Num. 21 1 Ne. 17:41–42; 2 Ne. 25:20; Alma 33:19–21; Hel. 8:14–15
What happened to Moses at the end of his ministry Deut. 34 Alma 45:19
The conquest of the promised land by Joshua and the children of Israel Josh. 1–10 1 Ne. 17:32–38
David marries many wives 1 Sam. 25:42–43; 2 Sam. 5:13; 2 Sam. 11:27 Jacob 2:23–31; Jacob 4:14–18
Solomon marries many wives 1 Kgs. 11:1–3 Jacob 2:23–31; Jacob 4:14–18
Jeremiah cast into prison Jer. 37 1 Ne. 7:14
Destruction of Jerusalem by Babylonians Jer. 52:12–15; 2 Kgs. 24–25 1 Ne. 1:4, 13; 1 Ne. 7:13–15; 2 Ne. 1:4; 2 Ne. 6:8; Omni 1:15–18; Hel. 8:20
Isaiah sees Jesus Christ Isa. 6 2 Ne. 11:2

Old Testament Teachings and Related Book of Mormon References

Old Testament Teaching Old Testament Reference Related Book of Mormon Reference
Jehovah, the God of the Old Testament, is Jesus Christ Gen. 4:4; Gen. 7:1; Gen. 12:1; Gen. 28:13; Ex. 3:4–6; Ex. 14:30 1 Ne. 17:30; 2 Ne. 10:2–3; Moro. 10:34
Ancient patriarchs entered the rest of God Gen. 4–5, Gen. 11–12 Alma 13:1–20
The Ten Commandments Ex. 20 Mosiah 13:12–26
God gives power over the weather to some of His prophets 1 Kgs. 17:1 Hel. 10:4–11; Hel. 11:4–5
Moses and many other Old Testament prophets taught of Christ Deut. 18:15–19; five books of Moses; writings of Isaiah and Jeremiah 3 Ne. 20:23–24; Hel. 8:11–22; Mosiah 13:33–35
The purpose of the law of Moses was to lead people to Christ Ex. 20–Lev. 27 Jacob 4:4–6; 2 Ne. 25:23–30; Mosiah 3:14; Mosiah 13:27–35; Alma 25:15–16; Alma 34:10–14; 3 Ne. 9:17; 3 Ne. 12:17; 3 Ne. 15:2–9

Old Testament Prophecies and Related Book of Mormon References

Old Testament Prophecy Old Testament Reference Related Book of Mormon Reference
Through Abraham’s seed would come a blessing for all nations Gen. 12:3 1 Ne. 15:18; 3 Ne. 20:25–27
God would raise up two prophets: Moses and Joseph Smith JST, Gen. 50:24–38 2 Ne. 3:3–22
The Bible and the Book of Mormon would become one in the hand of the Lord JST, Gen. 50:24–38; Ezek. 37:15–17 1 Ne. 13:39–40; 2 Ne. 3:11–12; 2 Ne. 29:8–14
Jesus Christ would be rejected by the Jews Ps. 118:22–23 Jacob 4:14–18
Prophecies of the latter days, Isaiah’s day, Christ’s day, and the Millennium Isa. 2–24 2 Ne. 12–27:2 (a quote of Isaiah’s writings from the plates of brass)
The words of the Book of Mormon will help gather Israel Isa. 5:26 2 Ne. 29:2–3
The gathering of Israel in the last days Isa. 11:4–12 2 Ne. 25:17; 2 Ne. 29:1; 2 Ne. 30:3–18
God will teach His people “line upon line” Isa. 28:9–13 2 Ne. 28:29–31
The coming forth of the Book of Mormon Isa. 29 2 Ne. 26:15–17; 2 Ne. 27:2–35; 2 Ne. 28:9–16; 3 Ne. 21:9
A prophet would prepare the way for Christ Isa. 40:3 1 Ne. 10:7–8
Scattered Israel will be gathered by the power of Christ in the last days Isa. 48–49 1 Ne. 20–22 (a quote of Isaiah’s writings from the plates of brass)
The Gentiles will help gather Israel in the last days Isa. 49:22–26 2 Ne. 6
Christ would suffer for His people Isa. 50–52:2 2 Ne. 7–8
Israel will be redeemed in the last days through prophets and missionary work; Christ shall reign upon the earth Isa. 52 1 Ne. 22:10–12; Mosiah 12:21–24; Mosiah 15:13–19, 29–31; 3 Ne. 16:11–20; 3 Ne. 20:30–45; 3 Ne. 21:8, 26–29
Christ would suffer for the sins of the world Isa. 53 Mosiah 14:1–15:12
Israel will be gathered in mercy and tenderness in the last days Isa. 54 3 Ne. 22
Christ will make an everlasting covenant with all who will come to Him Isa. 55:1–3 2 Ne. 26:24–28; Moro. 10:31–32
God will fight Israel’s battles in the last days Micah 4:11–13; Micah 5:8–15 3 Ne. 16:7–15; 3 Ne. 20:16–21; 3 Ne. 21:12–21
The wicked will be destroyed at the Second Coming when Christ will judge the nations Mal. 3–4 3 Ne. 24:1–26:2 (a quote of Malachi’s writings)


Symbols of Christ’s Ministry and Related Book of Mormon References

Symbols of Christ’s Ministry Old Testament Reference Related Book of Mormon Reference
Sacrifices pointed to Christ Gen. 4 2 Ne. 2:7; 3 Ne. 9:19–20
Melchizedek Ps. 110:4 Alma 13:2, 14–16
Abraham and Isaac Gen. 22 Jacob 4:5
The Passover lamb Ex. 12 Alma 34:10–14
The blood of the covenant Ex. 24:8 Mosiah 3:18
Water from a rock Num. 20 2 Ne. 25:20
Brazen serpent Num. 21 2 Ne. 25:20
Ensign, Oct. 1990, 58–63; Robert L. Millet, “The Plates of Brass: A Witness of Christ,” Ensign, Jan. 1988, 26–29; Glenn L. Pearson, “The Book of Mormon as a Witness of the Old Testament,” Ensign, June 1986, 14–18.

Journal Of Discourse 11.

LDS try and say that they do not teach or believe in polygamy, if that is true then how do they handle what Brigham Young said?




DELEGATE HOOPER-BENEFICIAL EFFECTS OF POLYGAMY-

FINAL REDEMPTION OF CAIN



Remarks by President BRIGHAM YOUNG, in the Bowery,

in G.S.L. City, August 19th, 1866.

REPORTED BY G. D. WATT.

11:266



There is quite a number of subjects and little points that I wish to speak upon, and hope that I shall be able to set them forth in a manner which will answer my wishes.

In the first place, I will say with regard to our Delegate to Congress who has addressed you this afternoon, and this I will say for myself, that I am perfectly satisfied with his course while he has been absent on this mission as our Delegate to the seat of our government. I am satisfied that he has done all that we could expect of him, and I will say further, he has done more than we believed he could perform. Had we possessed the assurance which we now have of his ability, faithfulness and perseverance before he went to Washington, we might have anticipated all his labors and success. He told you the truth, when he said that his affliction, through the bereavement he has suffered, caused him to cleave to the Lord; and I can say of a truth, judging from the spirit which is in him, that the words Brother Stenhouse spoke concerning him this afternoon are true; he is a better man than when he left here for the City of Washington-he is a better man than ever he was before on the earth; he has more faith in God today than ever he had; he is surrounded with an influence that I never saw him possess before his travels and labors at Washington this last term.


His labours are known to me. They were known to me when he was in Washington-both his conduct and his success were known to individuals here. We are glad to say of him that we are proud of his labors. We can say this safely in his presence, for he has enough of the Spirit of the Lord in him not to feel flattered. This I believe will satisfy all the Latter-day Saints, and very likely a great many others. Enough on this.

Brother Hooper and Brother Stenhouse have avoided, in their speaking this afternoon, an error that I committed last Sunday by mentioning names; and I will now ask the pardon of this congregation for ever speaking a name when attached to such a vile character, as I mentioned last Sunday. We know by the power of the Spirit of God that it is true, that when men rise up against the Gospel of life and salvation, they will always commit themselves, and then they will commit themselves with one another to that degree that they cannot believe each other. This is the case with those more particularly who have arrayed themselves against us for a few years past. Their work they must perform. I do not wish to injure them. They must have their day. Their time and season are allotted to them, the same as to all men for good or for evil. They can do us no harm-they can do nothing against the truth. The Lord will make the wicked and the ungodly and their acts accomplish his design, for, "Surely the wrath of man shall praise thee: the remainder of wrath shalt Thou restrain." We need have no fears with regard to the outside world, if we will purify and cleanse the inside of the platter. If this people, the Latter-day Saints, who profess to know and understand the way of life and salvation, can sanctify themselves so that they are accepted of God our Father, and of Jesus Christ, his Son, our Elder Brother and Savior, then all is right everywhere. Rest assured that the omitting of that duty is all we need fear.

I wish to give my views with regard to that doctrine and practice which are so obnoxious to the outsiders-to those who do not believe. It is an old saying that a continual dropping will wear a stone, so a continual laboring will bring about the purposes of the Lord. They say that polygamy is obnoxious to the world. This is really not so; it is the name of it that they object to the most. In connection with this let use look at the Christian world, and I will refer to the ladies who compose a portion of this congregation. There are many ladies, probably, here, who have lived long in the outside world, previous to coming to Utah, and who are not entirely unacquainted with the usages of society there. You know that it is customary to admit a certain class of gentlemen to private parties and entertainments where they are greeted cordially and welcome. They are esteemed as gentlemen of grace, education and polished manners; they are adepts in all the little extras of most refined society. They are great lovers of the fair sex, and their gallantry, fine appearance, and gentlemanly bearing too readily win for them the deepest admiration of the fair ones who may chance to cross their path. Yet it is not unknown, in the circles they frequent, that they are vile and corrupt, with regard to chastity. Yes, it is known that those beautiful gentlemen are libertines, that they do not respect female virtue any more than they do their old clothes, which they have worn and and cast off. Yet, they are greeted with the most profound respect and deference, their great crimes against female chastity are winked at, and they are still permitted to frequent the best society to lead astray, and decoy from the paths of virtue, the unsuspecting and unwary female.

Take another view of this subject. Let any one of the poor unfortunates, whom those unprincipled scoundrels have, by their hellish arts, seduced from the paths of virtue and honor, make her appearance in a select party where the ladies are fanning the vanity of those wicked men with their unmeaning and insincere adulations, and what would be the consequence? Instead of making the poor creature welcome, she would be spurned from their presence; unceremoniously cast out upon the cold world to be crushed down still deeper into the dark depths of crime and degradation, with none to reach forth a saving hand, or shed a tear of sympathy over the dreadful fate of the dishonored and lost one.

This is one of the inconsistencies of the refined society of the age. The defiler of the innocent is the one who should be branded with infamy and cast out from respectable society, and shunned as a pest, or as a contagious disease is shunned. The doors of respectable families should be closed against him, and he should be frowned upon by all high-minded and virtuous persons. Wealth, influence and position should not screen him from their righteous indignation. His sin is one of the blackest in the calendar of crime, and he should be cast down from the high pinnacle of respectability and consideration, to find his place among the worst of felons.

Every virtuous woman desires a husband to whom she can look for guidance and protection through this world. God has placed this desire in woman's nature. It should be respected by the stronger sex. Any man who takes advantage of this, and humbles a daughter of Eve to rob her of her virtue, and cast her off dishonored and defiled, is her destroyer, and is responsible to God for the deed. If the refined Christian society of the nineteenth century will tolerate such a crime, God will not; but he will call the perpetrator to an account. He will be damned; in hell he will lift up his eyes, being in torment, until he has paid the uttermost farthing, and made a full atonement for his sins. It is this very class of men, though not all of them, who have set up such a howl against the doctrine of polygamy, which is so much despised and which was believed in and practiced by the ancients-by the very men who are held up to us as patterns of all the piety that was ever exhibited through man upon the face of the earth.

This matter was a little changed in the case of the Savior of the world, the Son of the living God. The man Joseph, the husband of Mary, did not, that we know of, have more than one wife, but Mary the wife of Joseph had another husband. On this account infidels have called the Savior a bastard. This is merely a human opinion upon one of the inscrutable doings of the Almighty. That very babe that was cradled in the manger, was begotten, not by Joseph, the husband of Mary, but by another Being. Do you inquire by whom? He was begotten by God our heavenly Father. This answer may suffice you-you need never inquire more upon that point. Jesus Christ is the only begotten of the Father, and he is the Savior of the world, and full of grace and truth. It is not polygamy that men fight against when they persecute this people; but, still, if we continue to be faithful to our God, he will defend us in doing what is right. If it is wrong for a man to have more than one wife at a time, the Lord will reveal it by and by, and he will put it away that it will not be known in the Church. I did not ask Him for the revelation upon this subject. When that revelation was first read to me by Joseph Smith, I plainly saw the great trials and the abuse of it that would be made by many of the Elders, and the trouble and the persecution that it would bring upon this whole people. But the Lord revealed it, and it was my business to accept it.

Now, we as Christians desire to be saved in the kingdom of God. We desire to attain to the possession of all the blessings there are for the most faithful man or people that ever lived upon the face of the earth, even him who is said to be the father of the faithful, Abraham of old. We wish to obtain all that father Abraham obtained. I wish here to say to the Elders of Israel, and to all the members of this Church and kingdom, that it is in the hearts of many of them to wish that the doctrine of polygamy was not taught and practiced by us. It may be hard for many, and especially for the ladies, yet it is no harder for them than it is for the gentlemen. It is the word of the Lord, and I wish to say to you, and all the world, that if you desire with all your hearts to obtain the blessings which Abraham obtained, you will be polygamists at least in your faith, or you will come short of enjoying the salvation and the glory which Abraham has obtained. This is as true as that God lives. You who wish that there were no such thing in existence, if you have in your hearts to say: "We will pass along in the Church without obeying or submitting to it in our faith or believing this order, because, for aught that we know, this community may be broken up yet, and we may have lucrative offices offered to us; we will not, therefore, be polygamists lest we should fail in obtaining some earthly honor, character and office, etc,"-the man that has that in his heart, and will continue to persist in pursuing that policy, will come short of dwelling in the presence of the Father and the Son, in celestial glory. The only men who become Gods, even the Sons of God, are those who enter into polygamy. Others attain unto a glory and may even be permitted to come into the presence of the Father and the Son; but they cannot reign as kings in glory, because they had blessing offered unto them, and they refused to accept them.

The Lord gave a revelation through Joseph Smith, His servant; and we have believed and practiced it. Now, then, it is said that this must be done away before we are permitted to receive our place as a State in the Union. It may be, or it may not be. One of the twin relics-slavery-they say, is abolished. I do not, however, wish to speak about this; but if slavery and oppression and iron-handed cruelty are not more felt by the blacks to-day than before, I am glad of it. My heart is pained for that unfortunate race of men. One twin relic having been strangled, the other, they say, must next be destroyed. It is they and God for it, and you will all find that out. It is not Brigham Young, Heber C. Kimball and Daniel H. Wells and the Elders of Israel they are fighting against; but it is the Lord Almighty. What is the Lord going to do? He is going to do just as he pleases, and the world cannot help themselves.

I heard the revelation on polygamy, and I believed it with all my heart, and I know it is from God-I know that he revealed it from heaven; I know that it is true, and understand the bearings of it and why it is. "Do you think that we shall ever be admitted as a State into the Union without denying the principle of polygamy?" If we are not admitted until then, we shall never be admitted. These things will be just as the Lord will. Let us live to take just what he sends to us, and when our enemies rise up against us, we will meet them as we can, and exercise faith and pray for wisdom and power more than they have, and contend continually for the right. Go along, my children, saith the Lord, do all you can, and remember that your blessings come through your faith. Be faithful and cut the corners of your enemies where you can-get the advantage of them by faith and good works, take care of yourselves, and they will destroy themselves. Be what you should be, live as you should, and all will be well.

Who knows but the time will come when the inquiry will be made in Washington, by the President, by the Congressmen: "Are things any worse in Utah than in Washington: than they are in New York? or in any State of the Union? are they more unvirtuous, are they more disloyal to the Government? But then there is polygamy." That has nothing in the least to do with our being loyal or disloyal, one way or the other. But is not the practice of polygamy a transgression of the law of the United States? How are we transgressing that law? In no other way than by obeying a revelation which God has given unto us touching a religious ordinance of his Church. And the anti-polygamy law has yet to be tested, as to its constitutionality, by the courts which have jurisdiction. By and by men will appear in the departments of the Government who will inquire into the validity of some laws and question their constitutionality. Marriage is a civil contract. You might as well make a law to say how many children a man shall have, as to make a law to say how many wives he shall have. It would be as sensible to make a law to say how many horses or oxen he shall possess, or how many cows his wife shall milk. If a woman wants to live with me as a wife, all right; but the law says you most not marry her, and own her as your wife openly. As the law stands, she can come home to me, not as my wife, you know; she can sweep my house, make my bed, help me to make the butter and cheese, and share in all my pleasure and wealth, but the ceremony of marriage must not be performed. This is what is practiced in the outside world from the President in his chair to the lowest dog-whipper on the street that has means to obtain. They have their mistresses, and thereby violate every principle of virtue, chastity and righteousness.

In the large cities of the east-New York, Philadelphia, Washington, Cincinnati, Albany, Boston, etc., clubs are formed, composed of young men of those cities who pass in society as bachelors. Instead of entering into the honorable state of marriage, they hire and support girls. If one of the young men in the club should get honorably married, he is at once rejected, and his name is erased from the roll. The members of those clubs have their girls here and there; but no binding contract exists between them, either for time or eternity-for this life or that which is to come. They are hired the same as you would hire a horse and chaise at a livery stable; you go out a few days for a ride, return again, put up your horse, pay down your money, and you are free from all further responsibility. The Lord of heaven and earth frowns upon this sort of traffic. The constitution and every just law of the United States are opposed to it. All honourable ladies and gentlemen in North and South America, and in all the world, should be ready to raise their voices against it, in terms of indignation and disgust.

The last time I was in the city of Lowell there were fourteen thousand more females than males in that one city. That is many years ago. They live and die in a single state, and are forgotten. Have they filled the measure of their creation, and accomplished the design of heaven in bringing them upon the earth? No; they have not. Two thousand good, God-fearing men should go there, and take to themselves seven wives a-piece. It is written in the Bible, "and in that day seven women shall take hold of one man, saying, we will eat our own bread, and wear our own apparel; only let us be called by thy name, to take away our reproach." The Government of the United States do not intend that that prophecy shall be fulfilled, and the Lord Almighty means that it shall. Do you not think that the Lord will conquer? I think he will, and we are helping him. It is the decree of the Almighty, that in the last days seven women shall take hold of one man, &c., to be counselled and advised by him, being willing to spin their own wool, make their own clothing and do every thing they can to earn their own living, if they can only bear his name to take away their reproach. What is this order for? It is for the resurrection; it is not for this world. I would not go across this bowery for polygamy, if it only pertained to this world. It is for the resurrection; and the Spirit of the Lord has come upon the people, and upon the ladies especially, to prepare the way for the fulfillment of his word. The female sex have been deceived so long, and been trodden under foot of man so long, that a spirit has come upon them, and they want a place, and a name, and a head; for the man is the head of the woman, to lead her into the celestial kingdom of our Father and God.

A great many people who have lived in this Territory for a time have testified to their friends at home that there is more peace, more real happiness and joy; more union and fellowship in the families of Utah, than can be found in their own neighborhoods and cities. They say that which is true. There is not a tenth part of the trouble in families in this city where there are many wives that there is where there is but one wife. I have more trouble and difficulties to settle with those who have but one companion than I have with those who have more than one, to counsel and advise them, and coax and persuade them to live their religion and do as they should do.

I have proved to my Father and God that I am willing to forsake wives and children, and labor all my life time to build up his kingdom and never enjoy the society of a companion while I live; that I did in my young days, and I feel the same today. By and by the word will be given to me and my brethren to arise from the dead in the first resurrection, and receive the keys thereof, and go and call forth the rest. That will be here in a little while. When a man comes upon the borders of three-score years and ten he begins to prepare and look to where he shall be buried; though he may live a little longer the sands of life will soon be run out. There are now many in this congregation who will soon see the allotted number of years for man to live. I shall see it in less than five years more. Whether I shall live over that time is no matter to me, if I can do the work designed of the Lord for me to do.

I will here notice what Brother Joseph F. Smith was talking of this morning. It was said to Joseph Smith, the prophet, "according to your faith and the teachings of your Elders, nobody will be saved but you, Mormons; now, Mr. Smith, will all be damned but the Mormons?" Jos. Smith replied, "yes, and the most of them, unless they repent and do better." To be damned is to be banished from, or be deprived of living in the presence of the Father and the Son. Who will live with him? Those whom I have already mentioned. They will come up and inherit the highest glory that is prepared for the faithful-those who live as father Abraham did, and improve upon every means of grace, and upon every privilege given to them of the Lord. What is going to become of the others? Brother Joseph F. Smith told us the truth this morning. None will become angels to the devil except those who have sinned against the Holy Ghost. There exists many intermediate states between the highest glory, where God the father dwells, and the lowest kingdom among these kingdoms which are not kingdoms of glory. "In my Father's house are many mansions," said Jesus. The mansions in his Father's house are many, and they are ready to receive the people of this world who have lived according to the best light they have; and they contain all who have lived upon the earth from the beginning to this time, and they are capacious enough to receive all who will live to the end of time. John Wesley, and other great ecclesiastical reformers, could not attain to the same glory, by their own acts, while in the flesh that they would have done had the fullness of the Holy Priesthood been upon the earth in their day, and they had possessed all the glory and power and keys of it, and lived faithful to its requirements all their days. They cannot be crowned as Gods, even the Sons of God. Will they be saved? They will. In a Kingdom? in a good kingdom? A kingdom full of glory, full of light and joy, more than ever entered into the heart of man to conceive. While they lived it never entered into their hearts to conceive of the glory they do or will enjoy. If they have committed wrongs, and repented of them, the blood of the Savior will cleanse them from all sin, except the sin against the Holy Ghost, which is a sin unto death. The Apostle John writes, "If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death. I do not say that ye shall pray for it. All unrighteousness is sin; and there is a sin unto death."

I have endeavored to give you a few items relating to the celestial kingdom of God and to the other kingdoms which the Lord has prepared for his children. The Lamanites or Indians are just as much the children of our Father and God as we are. So also are the Africans. But we are also the children of adoption through obedience to the Gospel of his Son. Why are so many of the inhabitants of the earth cursed with a sin of blackness? It comes in consequence of their fathers rejecting the power of the Holy Priesthood, and the law of God. They will go down to death. And when all the rest of the children have received their blessings in the Holy Priesthood, then that curse will be removed from the seed of Cain, and they will then come up and possess the priesthood, and receive all the blessings which we now are entitled to. The volition of the creature is free; this is a law of their existence, and the Lord cannot violate his own law; were he to do that, he would cease to be God. He has placed life and death before his children, and it is for them to choose. If they choose life, they receive the blessings of life; if they chose death, they must abide the penalty. This is a law which has always existed from all eternity, and will continue to exist throughout all the eternities to come. Every intelligent being must have the power of choice, and God brings forth the results of the acts of his creatures to promote his kingdom and subserve his purposes in the salvation and exaltation of his children. If the Lord could have his own way, he would have all the human family to enter into his church and kingdom, receive the Holy Priesthood and come into the celestial kingdom of our Father and God, by the power of their own choice.

May the Lord bless you. Amen.

mormon terms 2

J

Jack-Mormon. More commonly a term that describes a lukewarm Mormon who does not fully practice his faith. However, it has also been used to describe non-Mormons who showed kindness and/or sympathy to the Mormons.

Jaredites. A group of people who supposedly came to the Americas around 2247 B.C. The Book of Mormon details their exploits in the book of Ether.

Jehovah. The name given to the premortal Jesus, the son of Elohim. "It is to be remembered that the Personage most generally designated in the Old Testament as God or the Lord, is He who in the mortal state was known as Jesus Christ, and in the antemortal state as Jehovah" (Articles of Faith, pp. 465-466). In the Mormon temple endowment ceremony, Jehovah assists Michael, the premortal Adam, in the organization of the world.

Jehovah is a hybrid word taken from the tetragrammaton YHWH. Vowels were added to these consonants to form the word Yahweh, another name for God. The King James Version of the Bible often renders Jehovah as Lord; in many verses the words Jehovah and Elohim (Lord God) are combined when speaking of the one true God (Deuteronomy 6:4; Psalm 100:3; Jeremiah 10:10).

Jesus Christ. Known in the pre-existence as Jehovah. One of three gods in the Mormon godhead. The spirit brother of Lucifer and elder brother of the human race, Jesus was the literal firstborn (The Only Begotten) son to Heavenly Father and Heavenly Mother. He became a God in the pre-existence prior to experiencing mortality. In Christianity, Jesus Christ is the second person of the Trinity. God manifest in the flesh (1 Timothy 3:16) and the creator of all things, including Lucifer (John 1:1-3; Colossians 1:16-17; Hebrews 1:1-2). Jesus stands in equal authority with the Father since He is the true God (Philippians 2:6).

Journal of Discourses. A twenty-six-volume set of books containing sermons from various Mormon leaders until 1886, including General Conference addresses. Most of the volumes were published under the direct supervision of an LDS General Authority. In recent years these sermons have often been categorized by many Latter-day Saints as mere opinions of the individual speakers; however, many of these sermons are quoted in LDS Church manuals and conference messages. Mormon Apostle John Widtsoe, for example, used the Journal extensively in his book, Discourses of Brigham Young.
K

Kingdom of God. Mormonism teaches a three-fold meaning for the Kingdom of God. The Kingdom of God on earth is the Mormon Church. The Kingdom of God in the millennium will be both an ecclesiastical and political kingdom ruled and governed by the LDS Church. Following the resurrection of mankind, the Kingdom of God is the celestial kingdom and does not include the terrestrial or telestial kingdoms (Mormon Doctrine pp. 415-417).

Kolob. Described as a star or planet nearest to the residence of God. It is near Kolob where God resides and where all humans live until they take human form here on earth. Tenth Mormon President Joseph Fielding Smith wrote, "He [Eternal Father] revealed to Abraham that his throne is near Kolob, the great governing star of our universe" (Man: His Origin and Destiny, p. 537).
L

Lamanites. The followers of Laman, who is mentioned in the Book of Mormon as the eldest and wicked son of Lehi. First Nephi 12:23 states that after the Lamanites "dwindled in unbelief they became a dark, and loathsome, and a filthy people, full of idleness and all manner of abominations." The Lamanites annihilated the light-skinned Nephites at the battle at the Hill Cumorah. The Book of Mormon teaches that the dark-skinned Lamanites are of the "House of Israel" and many Mormons believe Lamanites were the ancestors of the modern American Indians. However, DNA evidence yields no support for such a conclusion.

LDS. Short for Latter-day Saint(s).

Lehi. According to the Book of Mormon, Lehi was a righteous man who was told to flee Jerusalem before its destruction in 600 B.C. He led his family by boat to the American continent. Others mentioned in the Book of Mormon by this name include Lehi, the son of Zoram; Lehi, the Nephite commander; Lehi, the son of Helaman; and the city and land of Lehi.

Lorenzo Snow couplet. Lorenzo Snow, the fifth president and prophet of the mainstream sect of Mormonism, is famous both in and outside of Mormonism for his couplet: "As man is God once was, as God is man may be." This short couplet summarizes the traditional understanding of what Joseph Smith taught in the "Sermon in the Grove" and, most famously, in the "King Follett Discourse".

Lucifer. One of the literal sons of Elohim and Heavenly Mother. A spirit-brother of Jesus (Teachings of Spencer W. Kimball, p. 34). Lucifer was present at the council of the gods, which was called to determine how mankind would be saved. Lucifer's plan was rejected, resulting in his rebelling against his father Elohim (D&C 29:36, Book of Abraham 3:27-28). In the Bible, Lucifer is a fallen angel whose rebellion against God caused him to be cast out of heaven (Luke 10:18). He was a created being brought into existence by Jesus Christ (John 1:1-3; Colossians 1:16; Hebrews 1:1-2).
M

Man. All mankind was "in the beginning with God" (D&C 93:29). Joseph Smith taught "the mind or intelligence which man possesses is co-equal with God himself.... There never was a time when there were not spirits; for they are co-equal with our Father in heaven" (Teachings of the Prophet Joseph Smith, p. 353). When editing this sermon, Church historian B. H. Roberts said the word co-equal should read co-eternal and blames the discrepancy on the stenographer's reporting. Brigham Young stated, "It is fully proved in all the revelations that God has ever given to mankind that they naturally love and admire righteousness, justice and truth more than they do evil" (Journal of Discourses 9:305).

In the Bible, man had his beginning on the sixth day of creation. His disobedience in the Garden of Eden caused man to take on a sinful nature. Romans 3:11-18 describes man as one who is in rebellion against God. "There is none that understandeth, there is none that seeketh after God.... Their throat is an open sepulchre.... Whose mouth is full of cursing.... Whose feet are swift to shed blood.... There is no fear of God before their eyes."

Manifesto. A declaration signed by fourth LDS President Wilford Woodruff in 1890, officially promising the abolition of the practice of polygamy. This was in response to allegations that Mormon leaders were still teaching and encouraging the practice of plural marriage though it was illegal. Woodruff claimed these charges were false and that the leaders were not "teaching polygamy or plural marriage, nor permitting any person to enter into its practice." Long after this promise was made, future presidents Joseph F. Smith and Heber J. Grant were arrested, tried, and convicted of unlawful co-habitation (polygamy). Early Mormon leaders taught the doctrine of polygamy could not be overturned as this was an essential step to godhood. Interestingly, Wilford Woodruff, who signed the Manifesto in 1890, made this statement in 1869: "If we were to do away with polygamy, it would only be one feather in the bird, one ordinance in the Church and kingdom. Do away with that, then we must do away with prophets and Apostles, with revelation and the gifts and graces of the Gospel, and finally give up our religion altogether and turn sectarians ..." (Journal of Discourses 13:166).

Melchizedek priesthood. A special authority given to Mormon men eighteen years and older designed to enable them to gain exaltation in the highest heaven. It is taught that this priesthood was restored sometime between May 15, 1829 and April 6, 1830 although there is no written documentation for such an event prior to late 1834. Peter, James, and John appeared to both Joseph Smith and Oliver Cowdery in Susquehanna County, Pennsylvania, and bestowed the Melchizedek (also spelled Melchisedec) Priesthood on them. It is named after Melchizedek, King of Salem (Genesis 14:18). Mormonism teaches this priesthood was handed down originally to Adam who received it from God (Priesthood and Church Government, p. 109). Although Genesis 14:18 speaks of a priest of the most high God named Melchizedek, nowhere does the Bible mention a Melchizedek Priesthood per se. Hebrews 5:6 states that Christ is a priest forever after "the order of Melchisedec," not a Melchizedek priest as Mormonism implies. It is clear in Hebrews 7:24 that the priesthood held by Christ is unchangeable and does not transfer to another since He lives forever.

Mission. A voluntary commitment on the part of a Mormon. Although a majority of the Mormon missionary force is composed of young males in their late teens (about 75%), females and retired people also devote their time and service to the Mormon missionary program. Length of service lasts eighteen months for females to two years for males.

Missionary lessons. A series of lessons taught by LDS missionaries to potential converts, the basis of which is found in the missionary manual, Preach My Gospel. All points contained in the lessons must be taught before a person is allowed to become a member of the Mormon Church.

Missionary Training Center. Also known as the MTC. It is here the Mormon missionary learns doctrine and procedure that will be used during his/her missionary service. Time spent at the MTC varies from 3-13 weeks. The LDS Church operates 17 such training centers. These are located in Provo (Utah), Preston (England), Buenos Aires (Argentina), Sao Paulo (Brazil), Mexico City (Mexico), Santiago (Chile), Bogotá (Columbia), Lima (Peru), Guatemala City (Guatemala), Hamilton (New Zealand), Manila (Philippines), Tokyo (Japan), Seoul(South Korea), Santo Domingo (Dominican Republic), Madrid (Spain), Accra (Ghana), and Johannesburg (South Africa).
Molly Mormon. A Mormon female who aspires to be everything the Mormon Church expects a woman to be.

Mormon. Claimed by Latter-day Saints to be an ancient Nephite prophet who abridged and compiled the records of his people known today as The Book of Mormon. Originally this was a derogatory term given to followers of Joseph Smith. Today it is a non-offensive nickname commonly used to describe either The Church of Jesus Christ of Latter-day Saints based in Salt Lake City, Utah, or its members.

Moroni. Believed by Mormons to be the son of Mormon. Moroni supposedly buried the gold plates containing the record of the Nephite people and later revealed their location to Joseph Smith in 1823.
N

Nauvoo. Literally means "beautiful place." Originally known as Commerce, Illinois. This city became the headquarters of the Mormon Church until Joseph Smith's death in 1844.

Nauvoo Expositor. A newspaper published by enemies of Joseph Smith. Its only issue appeared on June 7, 1844 to reveal Joseph Smith's abuse of authority in both ecclesiastical and civil affairs (Smith was also mayor of Nauvoo), as well as expose his plural-wife system. Three days later, on June 10, the Nauvoo city council ordered the Expositor's printing press destroyed.

Nephites. The followers of Nephi, a righteous son of Lehi. The Nephites are said to have been exterminated by the Lamanites at the battle at the Hill Cumorah.

New Jerusalem. A city to be built in Jackson County, Missouri. The Book of Mormon prophesies the coming forth of the New Jerusalem that "should be built up upon this land" (Ether 13:5). Joseph Smith claimed New Jerusalem would begin with the building of a temple and that the city would become a gathering place for God's "covenant people" (D&C 42:35-36). Neither the temple prophesied by Smith (D&C 84:1-4) nor the city was ever built. Smith attributed this failure to God's enemies (D&C 124:51). Another name for New Jerusalem was Zion. In the Bible, the new Jerusalem is mentioned In Revelation 3:12 as a city of God reserved for those who have "overcome" earthly trials. Revelation 21:2 describes the New Jerusalem as a holy city prepared for the bride of Christ. This city will come into play only after the former heaven and earth are passed away.
O

Outer darkness. The dwelling place of the devil and his followers, including humans who once embraced Mormonism but later denied it.
P

Paradise. A part of the spirit world where deceased Mormons go to await the resurrection. As they wait, these spirits act as missionaries, taking the LDS gospel message to the deceased who are in spirit prison.

Patriarchal Blessing. A pronouncement given to worthy individual LDS Church members, typically once in a lifetime, declaring their lineage. The blessing usually also includes prophetic statements regarding the recipient's future along with cautions, admonitions, and promises conditioned upon a lifetime of obedience.

Pearl of Great Price. One of Mormonism's standard works. This volume contains the Book of Abraham, the Book of Moses, and writings by Joseph Smith. These writings include an extract from his Inspired Version of the Bible, a brief history of his life, and the Articles of Faith.

Polygamy. A doctrine practiced in the LDS Church from the 1830s until 1890 in which men were encouraged to have multiple wives in order to receive greater blessings in eternity. Polygamy is no longer a practice of Mormonism, but the revelation which teaches it is still found in Doctrine and Covenants, section 132. Joseph Smith had approximately 40 wives; Brigham Young married at least 55.

Patriarchal blessing. A blessing or conditional prophetic utterance given to a Mormon either by a natural patriarch such as a father or grandfather, or an ordained patriarch appointed by the LDS Church to give such blessings (Doctrines of Salvation 3:169-172). "We can learn more about our talents and calling when we receive our patriarchal blessings" (Harold B. Lee, Gospel Principles, p. 10).

Pearl of Great Price. One of Mormonism's standard works. This volume contains the Book of Abraham, the Book of Moses, and writings by Joseph Smith. These writings include an extract from his Inspired Version of the Bible, a brief history of his life, and the Articles of Faith.

Polygamy. Otherwise referred to as plural marriage. It was also known as celestial marriage in the early Mormon Church. Joseph Smith claimed God gave him this doctrine in 1843. Early Mormon leaders taught polygamy was essential if a man hoped to become a god. Brigham Young taught in 1866, "The only men who become gods, even the sons of God, are those who enter into polygamy" (Journal of Discourses 11:269). Today the practice of polygamy is denounced by the LDS Church.

Pre-existence. Also referred to as the First Estate or Pre-Mortal State. Mormonism teaches all humans lived near a planet called Kolob as God's spirit children before coming to earth and taking on human form. Since God's children could only progress so far in the pre-existence, it was necessary that they go through a probationary state here on earth in order to prove their worthiness to return to God's presence and continue their eternal progression (Gospel Principles, p. 11).

President. The highest office in the Mormon Church. It is the president's duty to preside over the whole church. Also known as the Prophet, Seer, and Revelator, he is chosen from among the Council of the Twelve Apostles. Revelations concerning the LDS Church must come through the Presidency.
Q

Quad. All four of the Mormon standard works -- the Bible, Book of Mormon, Doctrine and Covenants, and Pearl of Great Price -- bound together in one volume.

Quetzalcoatl. An ancient Central American Aztec god believed by many Mormons to be Jesus Christ who visited the Americas after His resurrection. The name means plumed serpent and is derived from a colorful bird (quetzal) and a snake (coatl). “Quetzalcoatl, under a variety of names as presented in the traditions of the Indians of North, Central, and South America, is none other than Jesus Christ, the resurrected Lord, as was maintained by President John Taylor” (Seventy Milton R. Hunter, Christ in Ancient America, p.54) Many modern Mormon scholars have abandoned the theory connecting Quetzalcoatl with Christ.
R

Recommend. A certificate which identifies LDS Church members who have been deemed worthy by their Bishop and Stake President. This certificate allows the bearer entrance into dedicated LDS temples for participation in temple ordinances.

Reformed Egyptian. Mormon 9:32 describes the characters written upon the gold plates (containing the Book of Mormon) to be in a language called Reformed Egyptian. It should be noted that there is no evidence to show this language ever existed.

Restoration. The act by which God returned true Christianity to the earth. Mormonism teaches Christianity ceased to exist soon after the original twelve apostles died and that God restored the true church through Joseph Smith in 1830.

RM. Short for Returned Missionary.
S

Sacrament meeting. A solemn church service held weekly, that allows Mormons to renew their covenants by partaking of the sacrament (bread and water).

Salvation. Salvation is broken down into two categories. Individual or personal salvation (more correctly termed "exaltation"), and general salvation. The road to individual salvation begins with a belief that Joseph Smith was a true prophet sent by God. Tenth President Joseph Fielding Smith stated that there is "No Salvation Without Accepting Joseph Smith" (Doctrines of Salvation 1:189). Exaltation requirements include living a life of good works and temple participation. Keeping the whole law is absolutely essential. "Those who gain exaltation in the celestial kingdom are those who are members of the Church of the Firstborn; in other words, those who keep ALL of the commandments of the Lord" (Doctrines of Salvation 2:41, emphasis his). General salvation, otherwise called salvation by grace, was obtained through the death of Christ and is nothing more than universal resurrection, which occurs to all people regardless of their beliefs or lifestyle.

In the Bible, salvation is only obtained by trusting Christ. A person must recognize himself as a sinner and trust in Christ alone to receive forgiveness of sins and eternal life. Salvation and exaltation are synonymous terms. Those who receive Christ as Savior will be resurrected unto eternal life while those who refuse will be resurrected to damnation (John 5:29) and be eternally separated from God. Trusting in the fact that Christ paid the complete penalty for man's sins warrants salvation. Jesus said, "He that believeth on me hath everlasting life" (John 6:47).

Second anointing. A rare temple ordinance whereby a person has his or her "calling and election made sure." Only Mormons who have received the second anointing can know for sure in this life if they will obtain godhood upon death. Not much is known about the second anointing because of the secret nature of this ceremony.

Second estate. Mortality. Physical bodies were given to those who were faithful in the pre-existence, or first estate. Those who were unfaithful (the devil and his angels) were denied physical bodies and must forever remain as spirits.

Seed of Cain. Members of the black race (Moses 7:2). Until 1978, LDS leaders taught that "one drop of negro blood" banned a Mormon male from holding the Mormon priesthood. The dark skin was the mark given to those pre-mortal spirits who were "less valiant in pre-existence" (Mormon Doctrine, p. 527, 1966 edition) when Lucifer rebelled against God. These spirits came to earth through the lineage of Cain, the eldest son of Adam and Eve. Tenth LDS President Joseph Fielding Smith claimed, "Cain became the father of an inferior race" (Way to Perfection, p. 101).

Seer stone. Described as a chocolate-colored, egg-shaped rock Joseph Smith found while digging a well near Palmyra, New York (Comprehensive History of the Church 1:129). A number of witnesses claimed Smith used the stone when translating the Book of Mormon.

Seminary. A high-school level course that teaches the basics of the Mormon faith to young people. Evangelical Christians normally use this term to describe a school or college offering training for those entering the ministry.

Sin. Acts of transgression against divine law. It is taught that man is by nature a lover of truth and righteousness. Brigham Young stated, "It is, however, universally received by professors of religion as a Scriptural doctrine that man is naturally opposed to God. This is not so" (Journal of Discourses 9:305). Third Mormon President John Taylor said, "In fact, as the President [Young] stated here not long ago, it is not natural for men to be evil" (Journal of Discourses 10:50). According to Mormon teaching, there are times when transgression is not considered a sin, such as in the case of Adam in the Garden of Eden.

In the Bible, sin is synonymous with transgression (1 John 3:4). Sin permeates all of mankind; it is an innate part of man's nature. King Solomon wrote in Ecclesiastes 9:3, "The heart of the sons of men is full of evil, and madness is in their heart while they live." Psalm 14:2-3 says, "The Lord looked down from heaven upon the children of men, to see if there were any that did understand, and seek after God. They are all gone aside, they are all together become filthy; there is none that doeth good, no, not one." A man transgresses revealed law because he is by nature a transgressor. Just as a dog acts like a dog, so too, a sinner will act like a sinner. Upon faith in the true Jesus, a person is transformed into a new creature in Christ and is given the power to overcome sin (Romans 6:14).

Sons of perdition. Those who rebelled with Lucifer in the pre-existence. The term can also apply to those in this life who had a perfect knowledge of Mormonism but chose to reject it and fight against it. “Thus saith the Lord concerning all those who know my power, and have been made partakers thereof, and suffered themselves through the power of the devil to be overcome, and to deny the truth and defy my power--They are they who are the sons of perdition, of whom I say that it had been better for them never to have been born; For they are vessels of wrath, doomed to suffer the wrath of God, with the devil and his angels in eternity” (D&C 76:31-33).

Spirit prison. A part of the spirit world where deceased non-Mormons go until they receive the LDS gospel and repent; they are then released from spirit prison into paradise to await the resurrection.

Sunstone Mormon. A slang expression describing a liberal Mormon. Sunstone is a magazine known for its more liberal (and sometimes more objective) view of Mormonism.
T

Telestial kingdom. The lowest kingdom of glory to which "liars, sorcerers, adulterers and whoremongers" are assigned after death. The residents of this kingdom will be visited by the Holy Ghost, but not by the Father or the Son.

Temple recommend. A barcoded certificate that allows a member of the Mormon Church access to a temple. This is given only after an interview with his or her bishop and only if the applicant is deemed worthy. A temple recommend expires after two years. When a renewal is sought, the applicant must repeat the worthiness interview.

Terrestrial kingdom. The middle kingdom of glory to which honorable non-Mormons are assigned after death. The residents of this kingdom will be visited by Jesus Christ but will be separated from God the Father throughout eternity.

Testimony. An often emotional recitation of certain perceived "truths." For example, a Latter-day Saint might say, "I know Book of Mormon is the Word of God. I know Joseph Smith was and is a true prophet. I know The Church of Jesus Christ of Latter-day Saints is God's true Church on the earth."

Times and Seasons. A monthly Mormon periodical printed during the time when the LDS Church was headquartered in Nauvoo, Illinois. Edited by Ebenezer Robinson and Don Carlos Smith (Joseph Smith's brother). Its first issue appeared in November 1839.

Triple Combination. The Book of Mormon, Doctrine and Covenants, and Pearl of Great Price bound together in one volume.

Trinity. Three separate gods: the Father, Son, and Holy Ghost make up the Mormon godhead. They are "one God" only in the sense that they are united in the attributes of perfection. "Each occupies space and is and can be in but one place at one time, but each has power and influence that is everywhere present. The oneness of the Gods is the same unity that should exist among the saints" (Mormon Doctrine, p. 319). Mormon Apostle Bruce McConkie called the Christian view of the Trinity “the chief and greatest heresy of Christendom” (Sermons and Writings of Bruce R. McConkie , p.59).

In Christianity, the Trinity is one God, who is eternally existing in three persons, the Father, Son, and Holy Spirit. Whereas Mormonism states they are three separate Gods, Christians maintain the triune godhead neither confounds the Persons nor divides the substance. In the words of the Athanasian Creed: "For there is one Person of the Father: another of the Son: and another of the Holy Ghost. But the godhead of the Father, of the Son, and of the Holy Ghost is all one: the Glory equal, the Majesty coeternal."
W

Ward. A local LDS congregation, usually meeting in a chapel. Several wards form a stake.

Wentworth Letter. A letter written by Joseph Smith at the request of John Wentworth, editor of the Chicago Democrat. The 1842 letter briefly gave an account of Joseph Smith's background and his new movement. The letter concluded with a list of Smith's beliefs, which has since come to be known as the Articles of Faith.

Word of Wisdom. A Mormon health law found in Doctrine & Covenants, Section 89, which tells Mormons to abstain from hot drinks (interpreted as coffee and tea), tobacco, excessive amounts of meat, and alcoholic beverages. Obedience to this health law is one of the requirements to receive a temple recommend. Those who keep these sayings are promised that "the destroying angel shall pass by them" (89:18, 21).
Z

Zion. A name that has had a number of different meanings throughout Mormon history. Zion is a name given by the Lord to his saints. "And the Lord called his people Zion" (Moses 7:18). Zion was the name given to Jackson County, Missouri, in a number of Joseph Smith's revelations (D&C 58:49; 62:4). In 1831, Joseph Smith said Jackson County would come to be known as the New Jerusalem (D&C 45:66-67). In 1844, Smith said that the Land of Zion comprised all of North and South America (Teachings of the Prophet Joseph Smith, p. 362). In the Bible, Zion was the highest and southwesternmost hill in Jerusalem. Zion is also used in the Bible to describe the heavenly New Jerusalem (Revelation 14:1).


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I posted this to give people added info to help them better understand mormonism.