Wednesday, May 07, 2008

The Book of Mormon: A Guide for the Old Testament

Sorry I am behind in posting, I am so busy it's not funny.
A mormon sent me this, So I posted it and will post my thoughts to it as I get the time. Rick b



The Book of Mormon:
A Guide for the Old Testament
By Elder Gary J. Coleman
Of the Seventy

Gary J. Coleman, “The Book of Mormon: A Guide for the Old Testament,” Ensign, Jan 2002, 45


The Old Testament can be better understood and believed by gleaning further light and truth from the pages of the Book of Mormon, our second witness for some of the events, themes, prophecies, and teachings of the Old Testament. The prophet Mormon certified this idea and explained our Heavenly Father’s intent in bringing to light the Book of Mormon: “For behold, this [the Book of Mormon] is written for the intent that ye may believe that [the Bible]; and if ye believe that [the Bible] ye will believe this [the Book of Mormon]” (Morm. 7:9).

Old Testament Events
The Book of Mormon offers clarifying facts about and insights into a number of stories of the Old Testament and often “likens” or applies principles from them. For example, without Lehi’s discourse in 2 Nephi 2 [2 Ne. 2], we would understand much less about the Fall. Mormon’s observation that Satan “put it into the hearts of the people to build a tower sufficiently high that they might get to heaven” (Hel. 6:28) sweeps away much confusion of the biblical account. Jacob’s teaching that Abraham’s offering of his son Isaac is “a similitude of God and his Only Begotten Son” (Jacob 4:5) allows us to confidently ponder the Atonement as we carefully study the detail of this story. For readers of the conquest of Palestine by Joshua and the children of Israel who wonder how God could sanction this action, Nephi clearly teaches that the Canaanites were a grossly wicked people, ripe for destruction, who had rejected the word of God (see 1 Ne. 17:32–38). Nephi’s application of a principle from this story of conquest encourages us to consider: “Behold, the Lord esteemeth all flesh in one; he that is righteous is favored of the Lord” (1 Ne. 17:35). Readers of the Old Testament would be wise to consult “the most correct of any book on earth, and the keystone of our religion” as a resource to their study (History of the Church, 4:46). The chart on the following page summarizes many specific Old Testament events that are better understood after searching the Book of Mormon.

Old Testament Themes
An oft-repeated idea in the Old Testament is God’s covenant with Abraham, Isaac, Jacob, and their posterity. When God confirmed this covenant with Jacob, He said, “Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed” (Gen. 32:28). Thereafter, Jacob’s descendants became known as the children or house of Israel (see Bible Dictionary, “Israel,” 708).
The Book of Mormon was written to show us “what great things the Lord has done for [our] fathers; and that [we] may know the covenants of the Lord” (Book of Mormon title page, paragraph 2). The “fathers” mentioned here refer to Adam, Enoch, Noah, Melchizedek, Abraham, Joseph, Lehi, Nephi, Jacob, King Benjamin, King Mosiah, Alma, and many others. They were of the house of Israel and were under the same covenants with God as members of the Church are today. The family of Jacob, whether in Old Testament or Book of Mormon lands, were the preachers of righteousness who have laid before us in the scriptures the doctrine of Christ, even faith, repentance, baptism, and the gift of the Holy Ghost. Adam, Moses, Isaiah, Nephi, Mormon, Moroni, and many others have written in great detail and clarity of the eternal gospel and its beginning from the foundation of the earth. They wrote and testified of the Creation, the Fall, Lucifer, the redemption of all mankind through the Holy Messiah, salvation by grace, and the resurrection of the dead.
Another major emphasis of the Old Testament is the scattering and gathering of the house of Israel. Here again the Book of Mormon offers invaluable perspectives. One of the sons of Jacob (Israel) was Joseph, who was sold into Egypt. Joseph became a leader in the court of Pharaoh (see Gen. 37–41). To Joseph were born two sons, Manasseh and Ephraim (Gen. 41:50–52). The descendants of these two sons are “the fruitful bough” of the house of Israel “whose branches run over the wall” (Gen. 49:22), meaning they were scattered across the earth. As the Book of Mormon account opens, we are introduced to Lehi, “a descendant of Manasseh, who was the son of Joseph who was sold into Egypt” (Alma 10:3).
The story of Lehi and his family in the Book of Mormon is a record of a scattered remnant of the house of Israel. Yet the Book of Mormon introduces all of scattered Israel to the Restoration and latter-day prophets who preach the same gospel of Christ taught by ancient prophets. When the resurrected Christ spoke of the doctrine of the gathering of a covenant people to the Saints in the land of Bountiful (see 3 Ne. 20:25–31), He reminded them of the ancient covenant He, as Jehovah, had made with Abraham some 2,000 years before (see Gen. 12:1–3; Gen. 17:19–21; Gen. 22:18), to gather scattered Israel. In plainness and simplicity, the Book of Mormon testifies that the intent of all scripture is to invite Israel home. This is done in all ages through the great process of missionary work.
A third significant subject presented in the Old Testament is the role of prophets. Prophets are called by God in all ages. Their duty is to teach the everlasting gospel, to cry repentance. They invite all to come to Christ and be saved in the kingdom of God. Whether from the watchtowers of the Old Testament (see Isa. 52:8; Jer. 6:17; Ezek. 3:17), those of the Book of Mormon (see Mosiah 2:8; Hel. 7:10–14), or today’s pulpits alive with latter-day testimony, prophets speak and the message of salvation is given. The Book of Mormon helps us understand how Old Testament prophets held the keys and authority of God and conducted their labors in preparing families for exaltation through the great plan of God (see JST, Gen. 14:25–40, Bible appendix; Alma 13:1–21). Righteous priesthood holders administer the gospel of Jesus Christ and establish the Church in every dispensation.

Old Testament Prophecies
Old Testament and Book of Mormon peoples wanted to know of future events. Book of Mormon prophet Jacob observed, “For I know that ye [his people] have searched much, many of you, to know of things to come” (2 Ne. 9:4). Isaiah, Jeremiah, Ezekiel, Micah, and Malachi all noted their people’s fascination with soothsayers, astrologers, and divination (see Isa. 8:19; Jer. 27:9; Ezek. 12:24; Micah 5:12; Mal. 3:5). But their prophets wanted them to know about the Lord’s future work, particularly concerning the coming of Christ in the flesh, the last days, the Second Coming, and the Millennium. Both the Old Testament and Book of Mormon are filled with prophecies which overlap and help illuminate each other. Book of Mormon prophets frequently turned to Old Testament passages, even directly quoting from them, to teach of the future. The following chart summarizes where a student of Old Testament prophecy can turn in the Book of Mormon for further help.

Old Testament Teachings
There is no wide-ranging explanatory discussion of the plan of God in the Old Testament. Yet Book of Mormon prophets, who had much of the Old Testament on the plates of brass (see 1 Ne. 5:10–16), were well acquainted with the plan of God. How beautifully Jacob and Alma outline the central and saving role of the Savior in the plan! (see 2 Ne. 9:1–26; Alma 12:32–34). In fact, one of the roles of the Book of Mormon is to add to the Old Testament many precious insights into the great plan, particularly concerning Christ, who is Jehovah, the God of the Old Testament (see 1 Ne. 17:30). The primary intent of ancient American prophets was to testify to future generations that “we knew of Christ, and we had a hope of his glory many hundreds of years before his coming; and not only we ourselves had a hope of his glory, but also all the holy prophets which were before us” (Jacob 4:4). The prophet Nephi said, “My soul delighteth in proving unto my people the truth of the coming of Christ; for, for this end hath the law of Moses been given; and all things which have been given of God from the beginning of the world, unto man, are the typifying of him” (2 Ne. 11:4). Nephi taught his people of Christ, primarily through the use of the types and symbols he found in the Old Testament. The following chart shows examples of teachings and symbols, some of which are given limited review in the Old Testament but are amplified in the Book of Mormon.

Conclusion
The scriptures have come from God through the inspired minds of those who spoke and wrote of eternal truths. Members of the Church today are children of the covenant, the people blessed of the Lord to have a fulness of the gospel and to have made sacred covenants with the Father in the name of Jesus Christ. Ours is a life in the kingdom of God on earth, The Church of Jesus Christ of Latter-day Saints. Yet it is eternal life in the kingdom of God in heaven that our Savior continually invites us to obtain by following His righteous example. Thanks be to God the Father for the sacred records which testify of the great plan of happiness. The work, sacrifice, endurance, faith, hope, and joy of all the holy prophets—those in the Old Testament and in the Book of Mormon—were centered in the blessed Atonement of the Son of God. He is the Mediator and grantor of the blessings of the covenant between the people of God and our Heavenly Father. The Book of Mormon: Another Testament of Jesus Christ is an essential study aid for more fully understanding the message of the Old Testament, our first and most enduring witness of Christ.

Old Testament Events and Related Book of Mormon References

Old Testament Event Old Testament Reference Related Book of Mormon Reference
The Creation of the earth and mankind Gen. 1–2; Moses 2–3 2 Ne. 2:11–15; Jacob 2:21; Mosiah 4:9; Morm. 9:17
The Fall of Adam and Eve Gen. 3; Moses 4 2 Ne. 2:14–25; Alma 12:20–24
Cain and secret combinations Gen. 4; Moses 5:18–32 Hel. 6:26–30; Ether 8:15–16
Noah and the Flood Gen. 7 Alma 10:22; Ether 6:7
The Tower of Babel Gen. 11 Hel. 6:28; Ether 1:33–43
Melchizedek and Abraham Gen. 14:18–20 Alma 13:14–19
Abraham circumcises his household Gen. 15; Lev. 12 Moro. 8:8
Moses and the parting of the Red Sea Ex. 14 1 Ne. 4:2–3; 1 Ne. 17:23–27; Mosiah 7:19
Moses brings forth water from a rock in the wilderness Ex. 17; Num. 20 1 Ne. 17:29; 2 Ne. 25:20
Moses receives the Ten Commandments at Mount Sinai Ex. 19–20 Mosiah 12:33–36
Moses is transfigured Ex. 34:29–35 Mosiah 13:5
Moses and the brazen serpent Num. 21 1 Ne. 17:41–42; 2 Ne. 25:20; Alma 33:19–21; Hel. 8:14–15
What happened to Moses at the end of his ministry Deut. 34 Alma 45:19
The conquest of the promised land by Joshua and the children of Israel Josh. 1–10 1 Ne. 17:32–38
David marries many wives 1 Sam. 25:42–43; 2 Sam. 5:13; 2 Sam. 11:27 Jacob 2:23–31; Jacob 4:14–18
Solomon marries many wives 1 Kgs. 11:1–3 Jacob 2:23–31; Jacob 4:14–18
Jeremiah cast into prison Jer. 37 1 Ne. 7:14
Destruction of Jerusalem by Babylonians Jer. 52:12–15; 2 Kgs. 24–25 1 Ne. 1:4, 13; 1 Ne. 7:13–15; 2 Ne. 1:4; 2 Ne. 6:8; Omni 1:15–18; Hel. 8:20
Isaiah sees Jesus Christ Isa. 6 2 Ne. 11:2

Old Testament Teachings and Related Book of Mormon References

Old Testament Teaching Old Testament Reference Related Book of Mormon Reference
Jehovah, the God of the Old Testament, is Jesus Christ Gen. 4:4; Gen. 7:1; Gen. 12:1; Gen. 28:13; Ex. 3:4–6; Ex. 14:30 1 Ne. 17:30; 2 Ne. 10:2–3; Moro. 10:34
Ancient patriarchs entered the rest of God Gen. 4–5, Gen. 11–12 Alma 13:1–20
The Ten Commandments Ex. 20 Mosiah 13:12–26
God gives power over the weather to some of His prophets 1 Kgs. 17:1 Hel. 10:4–11; Hel. 11:4–5
Moses and many other Old Testament prophets taught of Christ Deut. 18:15–19; five books of Moses; writings of Isaiah and Jeremiah 3 Ne. 20:23–24; Hel. 8:11–22; Mosiah 13:33–35
The purpose of the law of Moses was to lead people to Christ Ex. 20–Lev. 27 Jacob 4:4–6; 2 Ne. 25:23–30; Mosiah 3:14; Mosiah 13:27–35; Alma 25:15–16; Alma 34:10–14; 3 Ne. 9:17; 3 Ne. 12:17; 3 Ne. 15:2–9

Old Testament Prophecies and Related Book of Mormon References

Old Testament Prophecy Old Testament Reference Related Book of Mormon Reference
Through Abraham’s seed would come a blessing for all nations Gen. 12:3 1 Ne. 15:18; 3 Ne. 20:25–27
God would raise up two prophets: Moses and Joseph Smith JST, Gen. 50:24–38 2 Ne. 3:3–22
The Bible and the Book of Mormon would become one in the hand of the Lord JST, Gen. 50:24–38; Ezek. 37:15–17 1 Ne. 13:39–40; 2 Ne. 3:11–12; 2 Ne. 29:8–14
Jesus Christ would be rejected by the Jews Ps. 118:22–23 Jacob 4:14–18
Prophecies of the latter days, Isaiah’s day, Christ’s day, and the Millennium Isa. 2–24 2 Ne. 12–27:2 (a quote of Isaiah’s writings from the plates of brass)
The words of the Book of Mormon will help gather Israel Isa. 5:26 2 Ne. 29:2–3
The gathering of Israel in the last days Isa. 11:4–12 2 Ne. 25:17; 2 Ne. 29:1; 2 Ne. 30:3–18
God will teach His people “line upon line” Isa. 28:9–13 2 Ne. 28:29–31
The coming forth of the Book of Mormon Isa. 29 2 Ne. 26:15–17; 2 Ne. 27:2–35; 2 Ne. 28:9–16; 3 Ne. 21:9
A prophet would prepare the way for Christ Isa. 40:3 1 Ne. 10:7–8
Scattered Israel will be gathered by the power of Christ in the last days Isa. 48–49 1 Ne. 20–22 (a quote of Isaiah’s writings from the plates of brass)
The Gentiles will help gather Israel in the last days Isa. 49:22–26 2 Ne. 6
Christ would suffer for His people Isa. 50–52:2 2 Ne. 7–8
Israel will be redeemed in the last days through prophets and missionary work; Christ shall reign upon the earth Isa. 52 1 Ne. 22:10–12; Mosiah 12:21–24; Mosiah 15:13–19, 29–31; 3 Ne. 16:11–20; 3 Ne. 20:30–45; 3 Ne. 21:8, 26–29
Christ would suffer for the sins of the world Isa. 53 Mosiah 14:1–15:12
Israel will be gathered in mercy and tenderness in the last days Isa. 54 3 Ne. 22
Christ will make an everlasting covenant with all who will come to Him Isa. 55:1–3 2 Ne. 26:24–28; Moro. 10:31–32
God will fight Israel’s battles in the last days Micah 4:11–13; Micah 5:8–15 3 Ne. 16:7–15; 3 Ne. 20:16–21; 3 Ne. 21:12–21
The wicked will be destroyed at the Second Coming when Christ will judge the nations Mal. 3–4 3 Ne. 24:1–26:2 (a quote of Malachi’s writings)


Symbols of Christ’s Ministry and Related Book of Mormon References

Symbols of Christ’s Ministry Old Testament Reference Related Book of Mormon Reference
Sacrifices pointed to Christ Gen. 4 2 Ne. 2:7; 3 Ne. 9:19–20
Melchizedek Ps. 110:4 Alma 13:2, 14–16
Abraham and Isaac Gen. 22 Jacob 4:5
The Passover lamb Ex. 12 Alma 34:10–14
The blood of the covenant Ex. 24:8 Mosiah 3:18
Water from a rock Num. 20 2 Ne. 25:20
Brazen serpent Num. 21 2 Ne. 25:20
Ensign, Oct. 1990, 58–63; Robert L. Millet, “The Plates of Brass: A Witness of Christ,” Ensign, Jan. 1988, 26–29; Glenn L. Pearson, “The Book of Mormon as a Witness of the Old Testament,” Ensign, June 1986, 14–18.

2 comments:

Dr. Russell Norman Murray said...

That is a long article which I scan read, and I am not an expert on LDS Scripture. However...

Certainly the Book of Mormon, being a much later text can borrow concepts from the Hebrew Bible and New Testament. It can also attempt to amend concepts of the earlier books. I could begin writing a book today that would amend the Book of Mormon. But both Biblical Testaments state that there is only one God (Deuteronomy 6:4, Isaiah 43, 44,45, Mark 12). Christians and Jewish persons disagree on the deity of Christ, but any belief in polytheism and henotheism is strictly not a part of orthodox Judaeo-Christian tradition. The LDS scholar is therefore left with trying to find lost (non-existent) Biblical manuscripts which completely counter the tradition and explain that there is more than one God. Most orthodox/traditional Jewish and Christian scholars can pretty much agree on the original meanings of Old Testament texts, but the Christian scholar can see how the New Testament revelation sheds light on the older text without completely contradicting essential concepts concerning the ontology (nature) of God and soteriology (salvation).

There is good reason why LDS scholarship has not been largely embraced on religious matters concerning the nature of God and salvation.

Jeff said...

"Since the introduction of the Book of Mormon in 1830, both Mormon and non-Mormon archaeologists have studied its claims in reference to known archaeological evidence. Latter Day Saints generally believe that the Book of Mormon describes historical events; however, the existence of the civilizations and people described in the Book of Mormon is not accepted by mainstream historians or archaeologists."

"The Smithsonian Institution has stated that the Institute "considers the Book of Mormon a religious document and not a scientific guide," but also states that it "has found no archaeological evidence to support [the book's] claims." Similarly, the National Geographic Society has stated "Archaeologists and other scholars have long probed the hemisphere's past and the society does not know of anything found so far that has substantiated the Book of Mormon."

from:
http://en.wikipedia.org/wiki/Archaeology_and_the_Book_of_Mormon

I read years ago that the Mormon Church has the largest archaeological organization in the world, and yet no archaeological evidence has been found to substantiate the Book of Mormon.

In contrast, archaeological finds have verified the trustworthiness of the Bible time and time again.

"...the discoveries of archaeology since the mid-1800s have demonstrated the reliability and plausibility of the Bible narrative.

Here are some examples:

The discovery of the Ebla archive in northern Syria in the 1970s has shown the Biblical writings concerning the Patriarchs to be viable. Documents written on clay tablets from around 2300 B.C. demonstrate that personal and place names in the Patriarchal accounts are genuine. The name “Canaan” was in use in Ebla, a name critics once said was not used at that time and was used incorrectly in the early chapters of the Bible. The word tehom (“the deep”) in Genesis 1:2 was said to be a late word demonstrating the late writing of the creation story. “Tehom” was part of the vocabulary at Ebla, in use some 800 years before Moses. Ancient customs reflected in the stories of the Patriarchs have also been found in clay tablets from Nuzi and Mari.

* The Hittites were once thought to be a Biblical legend, until their capital and records were discovered at Bogazkoy, Turkey.

* Many thought the Biblical references to Solomon's wealth were greatly exaggerated. Recovered records from the past show that wealth in antiquity was concentrated with the king and Solomon's prosperity was entirely feasible.

* It was once claimed there was no Assyrian king named Sargon as recorded in Isaiah 20:1, because this name was not known in any other record. Then, Sargon's palace was discovered in Khorsabad, Iraq. The very event mentioned in Isaiah 20, his capture of Ashdod, was recorded on the palace walls. What is more, fragments of a stela memorializing the victory were found at Ashdod itself.

* Another king who was in doubt was Belshazzar, king of Babylon, named in Daniel 5. The last king of Babylon was Nabonidus according to recorded history. Tablets were found showing that Belshazzar was Nabonidus' son who served as coregent in Babylon. Thus, Belshazzar could offer to make Daniel “third highest ruler in the kingdom” (Dan. 5:16) for reading the handwriting on the wall, the highest available position. Here we see the “eye-witness” nature of the Biblical record, as is so often brought out by the discoveries of archaeology."

from:
http://www.christiananswers.net/q-abr/abr-a008.html