Thursday, April 20, 2006

Andrew Price

I am posting this Article on a man named Andrew price. I honestly dont know much about him, What little I do know is this, He harrases Mormons, wont listen to reason and Mormons in general really do not like him or how he acts. The reason I am posting this is because, Mormons really dont like to be treated like this, they dont like people like andrew. Sadly though Mormons sometimes do to us non-LDS as this guy does to LDS. My example is (BILLS) The LDS who left two comments under my Topic of two questions. His replys are posted below the article on Andrew, I will add a little more, and you can see both sides and decide for yourself.



Mormons ask court to silence preacher who believes their church is a cult
The Telegraph/November 25, 2004
By David Millward

An evangelical Christian accused of harassing the Mormon church spent nearly three hours knocking on an elder's door, the High Court was told yesterday.

Andrew Price, a preacher with the Church of England (Continuing) visited Elder Dustin Shaver at his home in Walthamstow, north London in September as part of his campaign against the Mormons.

Elder Shaver was not the only reluctant recipient of Mr Price's evangelising, Fenner Moeran, the Mormons' counsel, told Mr Justice Beatson.

On one night in August Mr Price bombarded Mormons - members of the Church of Jesus Christ of Latter-day Saints - with phone calls. He made 90 in less than four hours.

Mr Price also sent more than 80 evangelical texts from his mobile phone to a handset belonging to Elder Daniel Pitt over a period of two months.

The court was shown several videos of Mr Price in action. In one he was preaching in stentorian tones from behind metal railings at one of the Mormon church's London chapels.

In a second he was "evangelising" outside a metal gate to a garage at the Mormons' chapel in Hyde Park and in the third, he was at the door of the Mormons' offices in South Kensington.

The court heard how on Oct 28 Mr Price pursued three Mormons from their London headquarters in Exhibition Road, South Kensington to the Tube station.

He followed them on the Circle Line and Victoria Line until they finished their journey at Black horse Road in north London.

Throughout the journey Mr Price was trying to show them the error of their ways.

"I was addressing them and they were listening" he said. "In one sense I was preaching in so far as one Christian was speaking to them about the gospel."

The Mormon church has argued that Mr Price has taken evangelising too far and has asked the High Court to grant it an injunction to prevent him from continuing his protests outside its properties. It wants him kept at least 30 yards from any of its churches throughout the country. It also wants him banned from making calls to Mormons' mobile phones unless invited to do so.

But giving evidence yesterday Mr Price, 44, of Chiswick, west London said he believed it was his duty to inform people of what the religion stood for.

"I would describe Mormonism in its presentation as being like the Venus fly trap.

"There is something attractive which lures an insect into the body of the plant. Then it closes and the plant is happy because it has its prey."

Mr Price, who admitted he often spent six days a week preaching outside Mormon churches, denied he had shouted or screamed at worshippers.

"I have some experience of the effect talking and preaching has on the human voice," he said.

"It is simply not possible for a person to be shouting, screaming and ranting for a long period of time. The voice would go."

Admitting that his voice was stronger than most, Mr Price insisted that he was not addressing those inside the Mormon buildings but passers-by and visitors.

"It was my intention to bring to the public attention the nature of this body. It is a cult."

Cross-examined by Mr Moeran, he admitted that he spent considerable amounts of time preaching his message.

"I could be outside their buildings for eight hours a day, maybe longer," said Mr Price who describes himself as Britain's leading critic of the Mormon church.

Challenged why he had persisted in trying to contact Mormon missionaries, despite their pleas to be left alone, Mr Price said many had been brainwashed.

Asked whether he would abide by the terms of an injunction, Mr Price said: "My wife and I will have to make a lot of decisions.

"As far as I am concerned the Mormon people need help."

The hearing continues.


This is Bills first reply to my Question.


Bills said...

Rick


The real reason that faithful Latter-day Saints cannot accept Evangelical-Protestant beliefs is simple, because your god is a LOSER.

I know this statement sounds UN-loving and a bit harsh at first, but it's the honest TRUTH.

Clearly, your own interpretive theology makes void the Atonement of Christ and the Doctrine of Repentance. Sadly, according to your own religious philosophy, not everyone is going to be "SAVED." So, for you, your only choice is choose between heaven or hell and either choice you make is made from fear and ignorance.

Ultimately this means that your incomprehensible LOSER god is not just a LOSER, but also a SADIST.

So, in the providence and wisdom of Almighty God, do honestly believe that Jesus Christ is a dismal failure and too weak to
"Save" the entire human family?

Obviously, faithful Latter-day Saints do not share your same defective view of deity. I think it's truly a shame that you don't have a better description of your
loving Creator and the marvelous Plan Of Salvation.

As for the Latter-day Saints, our loving God came to seek and save that which is LOST. For us this happens to include EVERYONE within the entire human family. This is the reason we build Temples to the Most High God and send our loving
missionaries into all the world. One-by-one, people are coming to a knowledge of the restored TRUTH.
The Lord gladly accepts all those who truly REPENT -- Dead or alive. Eventually, all the children of God will be "SAVED/Restored" -- Praise be to God!

Consider the following words that were delivered by our Lord and Savior:

"What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? And when he hath found it, he layeth it on his shoulders, rejoicing. And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost. I say unto you, that likewise joy shall be in heaven over one sinner that repenteth more than over ninety and nine just persons, which need no repentance." Luke 15:4-7.

So let the true laborers in Thy Harvest; go forth, O God, even the Messengers of Thy Kingdom; and let Truth and Judgment go before Them unto Victory. so let Thy Kingdom come: and let Thy Will be done; even here upon Earth, as it is in Heaven: Amen.

Wishing you peace and much understanding,

Bills

PS -- Like Joseph Smith, Sir Isaac Newton also rejected the Trinity. Notice that the word Trinity is absent from every book of ancient scripture. Joseph Smith stated that the Trinity doctrine was an "ABOMINATION" and Newton declared it was a "FRAUD." Great minds think alike, don't they?


Bills Second reply to me was:

Bills
said...

Hey Rick B. it's Bills, my name is Bills -- Thank you!

Your whole purpose in evangelizing faithful Latter-day Saints is to SAVE them from burning in hell for all eternity -- Right?

So, anyone who is not "Saved" by your own interpretive theology will end-up in hell for the rest of eternity -- Right?

And, should I end-up in hell for the rest of eternity, this means that your defective idiot god is LOSER -- Right?

Well, somehow you just LOST me!

Nevertheless, I will never accept your idiot LOSER god philosophy or "ABOMINATION" theology.

The loving God that I worship knows how to "SAVE" the entire human family and not just a select few. Besides, only LOSERS are stupid enough to believe in some idiot god who's a LOSER.

So let the true laborers in Thy Harvest; go forth, O God, even the Messengers of Thy Kingdom; and let Truth and Judgment go before Them unto Victory. so let Thy Kingdom come: and let Thy Will be done; even here upon Earth, as it is in Heaven: Amen.


H A L L E L U J A H


Wishing you peace and much understanding,


Bills

PS -- Here's a list of Protestant-Evangelical teachings that are clearly absent from every book of ancient scripture. This should give you a few ideas to work on.

Trinity doctrine; Rapture theory; Alter calls; Sinners prayer; Death bed repentance; Salvation by faith alone theory; defective LOSER god philosophy; Biblical Inerrancy; Sola Scriptura; Creation Ex Nihilo.


The reason I am posting this is simple, I see (Bills) doing the same thing to non-mormons, as Andrew does to mormons. For all who disagree, please go and read my replys to him under the (2 questions) Topic. He came on trash talking, I asked him to at least reply to my questions before going off topic, and also to provide scripture to support his views, He did neither, yet replyed a second time, again talking trash. Then as I stated in my reply, I asked for Mormons to provide Ideas for topics, He sugested the Trinity, Yet I did an indepth article on the trinity, This tells me he never even looked over a single thing I wrote, he just came spouting off trash.

I have been on the FairLDS board and reachout trust board, One a mormon board one a non mormon board, both sides have rules for you to abide by and they do enforce them, Why should I be any different. Rick b

Wednesday, April 19, 2006

FOURTEEN FUNDAMENTALS IN FOLLOWING THE PROPHET

I am only posting these and adding one little thought at the very bottom, otherwise everything here is what Ezra Taft Benson said. And he supports all of this from both the 4 standerd works and LDS prophets and teachings of LDS in general. The reason I am posting all of this is, Because I will be quoting from these in my posts to come, I want people to be fully aware of these sayings and the scriptures that Ezra uses to support His teachings. Rick b



FOURTEEN FUNDAMENTALS IN FOLLOWING THE PROPHET
BY
ELDER Ezra Taft Benson
February 26, 1980

My beloved brothers and sisters, I am honored to be in your presence today. You students are a part of a choice young generation--a generation which might well witness the return of our Lord. Not only is the Church growing in numbers today, it is growing in faithfulness and, even more important, our young generation, as a group, is even more faithful than the older generation. God has reserved you for the eleventh hour--the great and dreadful day of the Lord. It will be your responsibility not only to help bear off the kingdom of God triumphantly but to save your own soul and strive to save those of your family and to honor the principles of our inspired constitution.

To help you pass the crucial tests which lie ahead I am going to give you today several facets of a grand key which, if you will honor them, will crown you with God's glory and bring you out victorious in spite of Satan's fury. Soon we will be honoring our prophet on his eighty-fifth birthday. As a Church we sing the song, "We Thank Thee, O God, For a Prophet." Here then is the grand key: follow the prophet. And here now are fourteen fundamentals in following the prophet, the President of The Church of Jesus Christ of Latter-day Saints.

First: The prophet is the only man who speaks for the Lord in everything.

In section 132, verse 7, of the Doctrine and Covenants the Lord speaks of the Prophet--the President--and says: "There is never but one on the earth at a time on whom his power and the keys of this priesthood are conferred." Then in section 21, verses 4-6, the Lord states:

Wherefore, meaning the church, thou shalt give heed unto all his words and commandments which he shall give unto you as he receiveth them, walking in all holiness before me;

For his word ye shall receive, as if from mine own mouth, in all patience and faith.

For by doing these things the gates of hell shall not prevail against you.

Did you hear what the Lord said about the words of the prophet? We are to "give heed unto all his words"--as if from the Lord's "own mouth."


Second: The living prophet is more vital to us than the standard works.

President Wilford Woodruff tells of an interesting incident that occurred in the days of the Prophet Joseph Smith:

I will refer to a certain meeting I attended in the town of Kirtland in my early days. At that meeting some remarks were made that have been made here today, with regard to the living oracles and with regard to the written word of God. The same principle was presented, although not as extensively as it has been here, when a leading man in the Church got up and talked upon the subject, and said: "You have got the word of God before you here in the Bible, Book of Mormon, and Doctrine and Covenants; you have the written word of God, and you who give revelations should give revelations according to those books, as what is written in those books is the word of God. We should confine ourselves to them."

When he concluded, Brother Joseph turned to Brother Brigham Young and said, "Brother Brigham, I want you to take the stand and tell us your views with regard to the living oracles and the written word of God." Brother Brigham took the stand, and he took the Bible, and laid it down; he took the Book of Mormon, and laid it down; and he took the Book of Doctrine and Covenants, and laid it down before him, and he said: "There is the written word of God to us, concerning the work of God from the beginning of the world, almost, to our day. And now," said he, "when compared with the living oracles those books are nothing to me; those books do not convey the word of God direct to us now, as do the words of a Prophet or a man bearing the Holy Priesthood in our day and generation. I would rather have the living oracles than all the writing in the books." That was the course he pursued. When he was through, Brother Joseph said to the congregation: "Brother Brigham has told you the word of the Lord, and he has told you the truth." [in Conference Report, October 1897, pp. 18-19)


Third: The living prophet is more important to us than a dead prophet.

The living prophet has the power of TNT. By that I mean "Todays News Today." God's revelations to Adam did not instruct Noah how to build the ark. Noah needed his own revelation. Therefore, the most important prophet, so far as you and I are concerned, is the one living in our day and age to whom the Lord is currently revealing His will for us. Therefore, the most important reading we can do is any of the words of the prophet contained each week in the Church Section of the Deseret News, and any words of the prophet contained each month in our Church magazines. Our marching orders for each six months are found in the general conference addresses, which are printed in the Ensign magazine.

I am so grateful that the current conference report is studied as part of one of your religion classes--the course entitied "Teachings of the Living Prophets," number 333. May I commend that class to you, and suggest that you get a copy of the class manual at your bookstore, whether you're able to take the class or not. The manual is entitled "Living Prophets for a Living Church."

Beware of those who would pit the dead prophets against the living prophets, for the living prophets always take precedence.


Fourth: The prophet will never lead the Church astray.

President Wilford Woodruff stated: "I say to Israel, The Lord will never permit me or any other man who stands as president of the Church to lead you astray. It is not in the program. It is not in the mind of God." (The Discourses of Wilford Woodruff, selected by G. Homer Durham [Salt Lake City: Bookcraft, 1946], pp. 212-213.)

President Marion G. Romney tells of this incident, which happened to him:

I remember years ago when I was a Bishop I had President [Heber J.] Grant talk to our ward. After the meeting I drove him home....Standing by me, he put his arm over my shoulder and said: "My boy, you always keep your eye on the President of the Church, and if he ever tells you to do anything, and it is wrong, and you do it, the Lord will bless you for it." Then with a twinkle in his eye, he said, "But you don't need to worry. The Lord will never let his mouthpiece lead the people astray." [In Conference Report, October 1), p. 78]


Fifth: The prophet is not required to have any particular earthly training or credentials to speak on any subject or act on any matter at any time.

Sometimes there are those who feel their earthly knowledge on a certain subject is superior to the heavenly knowledge which God gives to His prophet on the same subject. They feel the prophet must have the same earthly credentials or training which they have had before they will accept anything the prophet has to say that might contradict their earthly schooling. How much earthly schooling did Joseph Smith have? Yet he gave revelations on all kinds of subjects. We haven't yet had a prophet who earned a doctorate in any subject, but as someone said, "A prophet may not have his Ph.D. but he certainly has his LDS." We encourage earthly knowledge in many areas, but remember, if there is ever a conflict between earthly knowledge and the words of the prophet, you stand with the prophet, and you'll be blessed and time will vindicate you.


Sixth: The prophet does not have to say "Thus saith the Lord" to give us scripture.

Sometimes there are those who haggle over words. They might say the prophet gave us counsel, but that we are not obligated to follow it unless he says it is a commandment. But the Lord says of the Prophet Joseph, "Thou shalt give heed unto all his words and commandments which he shall give unto you" (D&C 21:4).

And speaking of taking counsel from the prophet, in D&C 108:1, the Lord states: "Verily thus saith the Lord unto you, my servant Lyman: Your sins are forgiven you, because you have obeyed my voice in coming up hither this morning to receive counsel of him whom I have appointed".

Said Brigham Young, "I have never yet preached a sermon and sent it out to the children of men, that they may not call scripture" (Journal of Discourses, 26 vols. [London: Latter-day Saints' Book Depot], 13:95).


Seventh: The prophet tells us what we need to know, not always what we want to know.

"Thou hast declared unto us hard things, more than we are able to bear," complained Nephi's brethren. But Nephi answered by saying, "the guilty taketh the truth to be hard, for it cutteth them to the very center" (1 Nephi 16:1, 3). Or, to put it in another prophet's words, "Hit pigeons flutter."

Said President Harold B. Lee:

You may not like what comes from the authority of the Church. It may contradict your political views. It may contradict your social views. It may interfere with some of your social life.... Your safety and ours depends upon whether or not we follow.... Let's keep our eye on the President of the Church. [in Conference Report, October 1970, p. 152-153)

But it is the living prophet who really upsets the world. "Even in the Church," said President Kimball, "many are prone to garnish the sepulchres of yesterday's prophets and mentally stone the living ones" (Instructor, 95:257).

Why? Because the living prophet gets at what we need to know now, and the world prefers that prophets either be dead or mind their own business. Some so-called experts of political science want the prophet to keep still on politics. Some would-be authorities on evolution want the prophet to keep still on evolution. And so the list goes on and on.

How we respond to the words of a living prophet when he tells us what we need to know, but would rather not hear, is a test of our faithfulness.

Said President Marion G. Romney, "It is an easy thing to believe in the dead prophets." And then he gives this illustration:

One day when President Grant was living, I sat in my office across the street following a general conference. A man came over to see me, an elderly man. He was very upset about what had been said in this conference by some of the Brethren, including myself. I could tell from his speech that he came from a foreign land. After I had quieted him enough so he would listen, I said, "Why did you come to America?" "I am here because a prophet of God told me to come." "Who was the prophet;" I continued. "Wilford Woodruff." "Do you believe Wilford Woodruff was a prophet of God?" "Yes, I do." "Do you believe that President Joseph F. Smith was a prophet of God?" "Yes, sir."

Then came the sixty-four dollar question. "Do you believe that Heber J. Grant is a prophet of God?" His answer, "I think he ought to keep his mouth shut about old age assistance."

Now I tell you that a man in his position is on the way to apostasy. He is forfeiting his chances for eternal life. So is everyone who cannot follow the living Prophet of God." [in Conference Report, April 1953, p. 125]


Eighth: The prophet is not limited by men's reasoning. There will be times when you will have to choose between the revelations of God and the reasoning of men--between the prophet and the politician or professor. Said the Prophet Joseph Smith, "Whatever God requires is right, no matter what it is, although we may not see the reason thereof until long after the events transpire" (Scrapbook of Mormon Literature, vol. 2, p. 173).

Would it seem reasonable to an eye doctor to be told to heal a blind man by spitting in the dirt, making clay, and applying it to the man's eyes and then telling him to wash in a contaminated pool? Yet this is precisely the course that Jesus took with one man, and he was healed. (See John 9:6-7.) Does it seem reasonable to cure leprosy by telling a man to wash seven times in a particular river? Yet this is precisely what the prophet Elisha told a leper to do, and he was healed. (See 2 Kings 5.)

For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. [Isaiah 55:8,9]


Ninth: The prophet can receive revelation on any matter--temporal or spiritual.

Said Brigham Young:

Some of the leading men in Kirtland were much opposed to Joseph the Prophet, meddling with temporal affairs... .

In a public meeting of the Saints, I said, "Ye Elders of Israel.... will some of you draw the line of demarcation, between the spiritual and temporal in the Kingdom of God, so that I may understand it?" Not one of them could do it....

I defy any man on earth to point out the path a Prophet of God should walk in, or point out his duty, and just how far he must go, in dictating temporal or spiritual things. Temporal and spiritual things are inseparably connected, and ever will be. [Journal of Discourses, 10:363-364]


Tenth: The prophet may be involved in civic matters.

When a people are righteous they want the best to lead them in government. Alma was the head of the Church and of the government in the Book of Mormon, Joseph Smith was mayor of Nauvoo, and Brigham Young was governor of Utah. Isaiah was deeply involved in giving counsel on political matters and of his words the Lord Himself said, "Great are the words of Isaiah" (3 Nephi 23:1). Those who would remove prophets from politics would take God out of government.


Eleventh: The two groups who have the greatest difficulty in following the prophet are the proud who are learned and the proud who are rich.

The learned may feel the prophet is only inspired when he agrees with them; otherwise, the prophet is just giving his opinion--speaking as a man. The rich may feel they have no need to take counsel of a lowly prophet.

In the Book of Mormon we read:

O that cunning plan of the evil one! O the vainness, and the frailties, and the foolishness of men! When they are learned they think they are wise, and they hearken not unto the counsel of God, for they set it aside, supposing they know of themselves, wherefore, their wisdom is foolishness and it profiteth them not. And they shall perish.

But to be learned is good if they hearken unto the counsels of God.

And whoso knocketh, to him will he open; and the wise, and the learned, and they that are rich, who are puffed up because of their learning, and their wisdom, and their riches--yea, they are they whom he despiseth; and save they shall cast these things away, and consider themselves fools before God, and come down in the depths of humility, he will not open unto them. [2 Nephi 9:28,29,42]


Twelfth: The prophet will not necessarily be popular with the world or the worldly.

As a prophet reveals the truth it divides the people. The honest in heart heed his words, but the unrighteous either ignore the prophet or fight him. When the prophet points out the sins of the world, the worldly either want to close the mouth of the prophet, or else act as if the prophet didn't exist, rather than repent of their sins. Popularity is never a test of truth. Many a prophet has been killed or cast out.

As we come closer to the Lord's second coming, you can expect that as the people of the world become more wicked, the prophet will be less popular with them.


Thirteenth: The prophet and his counselors make up the First Presidency--the highest quorum in the Church.

In the Doctrine and Covenants, the Lord refers to the First Presidency as "the highest council of the Church" (107:80) and says, "whosoever receiveth me, receiveth those....the First Presidency, whom I have sent" (112:20).


Fourteenth: The prophet and the presidency--the living prophet and the First Presidency--follow them and be blessed; reject them and suffer.

President Harold B. Lee relates this incident from Church history:

The story is told in the early days of the Church--particularly, I think, at Kirtland--where some of the leading brethren in the presiding councils of the Church met secretly and tried to scheme as to how they could get rid of the Prophet Joseph's leadership. They made the mistake of inviting Brigham Young to one of these secret meetings. He rebuked them, after he had heard the purpose of their meeting. This is part of what he said: "You cannot destroy the appointment of a prophet of God, but you can cut the thread that binds you to the prophet of God and sink yourselves to hell." [In Conference Report, April 1963, p. 81]

In a general conference of the Church President N. Eldon Tanner stated:

The Prophet spoke out clearly on Friday morning, telling us what our responsibilities are... .

A man said to me after that, "You know, there are people in our state who believe in following the Prophet in everything they think is right, but when it is something they think isn't right, and it doesn't appeal to them, then that's different." He said, "Then they become their own prophet. They decide what the Lord wants and what the Lord doesn't want."

I thought how true, and how serious when we begin to choose which of the covenants, which of the commandments we will keep and follow. When we decide that there are some of them that we will not keep or follow, we are taking the law of the Lord into our own hands and become our own prophets, and believe me, we will be led astray, because we are false prophets to ourselves when we do not to follow the Prophet of God. No, we should never discriminate between these commandments, as to those we should and should not keep. [In Conference Report, October 1966, p. 98]

"Look to the Presidency and receive instruction," said the Prophet Joseph Smith (Teachings of the Prophet Joseph Smith, selected by Joseph Fielding Smith [Salt Lake City: Deseret Book Co., 1938], p. 161). But Almon Babbitt didn't, and in the Doctrine and Covenants section 124, verse 84, the Lord states:

And with my servant Almon Babbitt, there are many things with which I am not pleased; behold, he aspireth to establish his counsel instead of the counsel which I have ordained, even that of the Presidency of my Church.


In conclusion, let us summarize this grand key, these "Fourteen Fundamentals in Following the Prophet," for our salvation hangs on them.

First: The prophet is the only man who speaks for the Lord in everything.

Second: The living prophet is more vital to us than the standard works.

Third: The living prophet is more important to us than a dead prophet.

Fourth: The prophet will never lead the Church astray.

Fifth: The prophet is not required to have any particular earthly training or credentials to speak on any subject or act on any matter at any time.

Sixth: The prophet does not have to say "Thus saith the Lord" to give us scripture.

Seventh: The prophet tells us what we need to know, not always what we want to know.

Eighth: The prophet is not limited by men's reasoning.

Ninth: The prophet can receive revelation on any matter, temporal or spiritual.

Tenth: The prophet may be involved in civic matters.

Eleventh: The two groups who have the greatest difficulty in following the prophet are the proud who are learned and the proud who are rich.

Twelfth: The prophet will not necessarily be popular with the world or the worldly.

Thirteenth: The prophet and his counselors make up the First Presidency--the highest quorum in the Church.

Fourteenth: The prophet and the presidency--the living prophet and the First Presidency--follow them and be blessed; reject them and suffer.


I testify that these fourteen fundamentals in following the living prophet are true.if we want to know how well we stand with the Lord, then let us ask ourselves how well we stand with His mortal captain. How closely do our lives harmonize with the words of the Lord's anointed--the living prophet, the President of the Church, and with the Quorum of the First Presidency?

May God bless us all to look to the prophet and the presidency in the critical and crucial days ahead, is my prayer. In the name of Jesus Christ. Amen.

I would like to point out, that I highlighted the part that the prophet Makes the claim all this is true And that OUR/YOUR SALVATION DEPENDS UPON THEM. So if any LDS state this stuff is not true, remember, we have a serious problem. The problem is, you saying the Prophet is and has taught lies?

Monday, April 10, 2006

LDS using Deception?

I have noticed over the Years, What I feel may be the use of Deception. The Dictionary definfes Deception as,


De·cep·tion
Pronunciation: di-'sep-sh&n
Function: noun
1 : an act of deceiving
2 : something that deceives : DECEIT

Source: Merriam-Webster's Dictionary of Law, © 1996 Merriam-Webster, Inc.


deception
1: a misleading falsehood [syn: misrepresentation, deceit] 2: the act of deceiving [syn: deceit, dissembling, dissimulation] 3: an illusory feat; considered magical by naive observers [syn: magic trick, conjuring trick, trick, magic, legerdemain, conjuration, illusion]
.

Now the Main part of the issue of Deception I want to focus on is this:
1: a misleading falsehood [syn: misrepresentation, deceit]
.

In my years of sharing the Gospel with Mormons, I have noticed way to often, this Use of misleading falsehood. What I mean by, I notice this, Is this. I will talk with Mormon Missionary's for example, And I will ask them, What do you think or believe about the Bible. They will say, We(I) believe the Bible to be the word of God.

They simply stop short, But I know the Articles of faith, I point out that According to Articles of faith number 8.


8 We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God.


Notice, that when I ask the Mormons what they think/believe about the Bible, they seem to forget the words, as far as it is translated correctly; we also believe the Book of Mormon to be the word of God.

So simply by saying, We Believe the Bible to be the Word of God, and leaving off the rest is a form of Deception. This is allowing the LDS member to lead people to believe something that even the LDS do not believe. I notice the LDS also do this when I ask, who do you believe Jesus is, Or what do you believe About Jesus.

The Mormons will tell me they believe Jesus is the son of God. The Problem I have with this is, First off those of us who are Bible believing Christians, Believe in the Trinity and One God only. But when Mormons say they believe Jesus is the Son of God, many Christians would think the LDS are saying they believe in the Trinity and one God only. But I know as well as the LDS members that they believe that Jesus and Lucifer are brothers who were either Created or were once men first, This depends on which view you hold.

Either way, this again is a form of deception. I am sure some LDS members will say that Christians will or due use Deception, This may be true? But if it is I honestly am not aware of it, and I don't use deception. I feel if the LDS really do have the true Gospel, then they should have no use for lying and deception. But if they need to do that, then they really should question if they are following a true beliefs or a lie.

If LDS have examples of Christians Doing this, please post them, I am very opposed to anyone having to lie or deceive to spread the gospel. I also am posting this topic, because I want Christians to be aware of this LDS tactic and point it out when it happens. And I want the LDS to be aware of this, just in case they do this and in all honesty they never realized they were doing it.

Friday, April 07, 2006

Priesthood Authority?

I have talked with many LDS members who keep claiming God gives us and used to create the earth with priesthood authority. I said Show me chapter and verse in either the Bible or BoM where God or the apostles ever said I bestow Priesthood authority upon you or you must have it. The Bible does speak of people having and using authority, but not priesthood authority. The mormons seem to ADD the word Priesthood before the word authority.

Here is a massive list of bible verses that use the word Authority



Est 9:29 Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.
Pro 29:2 When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.
Mat 7:29 For he taught them as [one] having authority, and not as the scribes.
Mat 8:9 For I am a man under authority, having soldiers under me: and I say to this [man], Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth [it].
Mat 20:25 But Jesus called them [unto him], and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
Mat 21:23 And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
Mat 21:24 And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
Mat 21:27 And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
Mar 1:22 And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
Mar 1:27 And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine [is] this? for with authority commandeth he even the unclean spirits, and they do obey him.
Mar 10:42 But Jesus called them [to him], and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
Mar 11:28 And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?
Mar 11:29 And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.
Mar 11:33 And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
Mar 13:34 [For the Son of man is] as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
Luk 4:36 And they were all amazed, and spake among themselves, saying, What a word [is] this! for with authority and power he commandeth the unclean spirits, and they come out.
Luk 7:8 For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth [it].
Luk 9:1 Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.
Luk 19:17 And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
Luk 20:2 And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?
Luk 20:8 And Jesus said unto them, Neither tell I you by what authority I do these things.
Luk 20:20 And they watched [him], and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
Luk 22:25 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.
Jhn 5:27 And hath given him authority to execute judgment also, because he is the Son of man.
Act 8:27 And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,
Act 9:14 And here he hath authority from the chief priests to bind all that call on thy name.
Act 26:10 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against [them].
Act 26:12 Whereupon as I went to Damascus with authority and commission from the chief priests,
1Cr 15:24 Then [cometh] the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
2Cr 10:8 For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:
1Ti 2:2 For kings, and [for] all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
1Ti 2:12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
Tts 2:15 These things speak, and exhort, and rebuke with all authority. Let no man despise thee.
Rev 13:2 And the beast which I saw was like unto a leopard, and his feet were as [the feet] of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.



Any way, look at all the verses I quoted, Show me one where it mentions the word "Priesthood" Before the word authority? It does not. This is simply a word mormons insert as they feel it is needed. Read the Book of Mormon, We find the same thing their. If your going to teach something as fact, or state we must use, or need something and you cannot support it from the Scriptures, I question where you recived your Information from.